Jallikattu, Kambala can go on in Tamil Nadu and Karnataka: SC Flashcards
ABOUT
For centuries, the southern Indian state of Tamil Nadu has been steeped in rich cultural traditions, with
one event in particular captivating the imagination of both locals and visitors alike: Jallikattu. This ancient
bull taming sport, which dates back over 2,000 years, has long been a symbol of pride and heritage
for the people of Tamil Nadu.
Recently, A five-judge constitution Bench of the Supreme Court upheld the amendments made by the
legislatures of Tamil Nadu, Maharashtra, and Karnataka to the Prevention of Cruelty to Animals (PCA) Act,
1960, allowing bull-taming sports like jallikattu, kambala, and bullock-cart races.
What is Jallikattu?
Jallikattu, also known as eruthazhuvuthal, is a bull taming sport in which contestants attempt
to tame a bull for a prize, if they fail, the bull owner wins the prize.
The term “Jallikattu” combines the words “Calli” (coins) and “Kattu” (tie), representing the
practice of attaching a bundle of coins to the bull’s horns.
It is celebrated in the second week of January at the time of the Pongal (harvest) festival,
and also represents a celebration of nature, and thanksgiving for a bountiful harvest, of
which cattle-worship is a part.
It is revered across Madurai, Tiruchirappalli, Theni, Pudukkottai and Dindigul districts of
Tamil Nadu, known as the Jallikattu belt.
What is Historical Significance of Jallikattu?
Jallikattu has been a longstanding tradition spanning centuries, with its origins traced back to
an ancient seal found at Mohenjodaro, estimated to be between 2,500 BC and 1,800 BC.
References to Jallikattu can also be found in Silappadikaram, an influential Tamil epic from
the Sangam age.
What is there in the Verdict?
The judgment holds that the 2017 Amendment Act and Rules on Jallikattu are in line with
Entry 17 (prevention of cruelty to animals) of the Concurrent List, Article 51A(g)
(compassion to loving creatures) of the Constitution.
The court said the Amendment Act “substantially reduced pain and cruelty” to the
participating animals.
The court said any violation of the statutory law, in this case, the 2017 law, in the
name of “cultural tradition”, would attract the penal law.
Further, the State law does not violate Articles 14 and 21 of the Constitution. Petitioners
had even argued that animals to have the right to live with dignity,”.
Highlighting that Jallikattu has been going on in Tamil Nadu for the last few centuries and forms
a part of its cultural heritage, as found by the “legislative exercise” conducted by the
legislature, the court clarified that it did not want to disrupt the legislature’s view.
Timeline of Events:
Animal welfare Board of India submitted a report to Supreme court stating that
Jallikattu is antithetical to a compassionate treatment for animals as per provisions
of the Prevention of Cruelty to Animals Act, 1960.
In 2006, the Madras High Court instituted a state-wide ban on Jallikattu. Soon, The
Tamil Nadu Regulation of Jallikattu Act of 2009 was introduced by the state
government to bypass the ban.
The central government in 2011 moved to include bulls in the list of animals whose
training and exhibition was prohibited, thereby shutting the door on the practice.
In 2014, the Supreme Court upheld that Jallikattu amounted to cruelty to bulls
and banned all similar bull taming and bull racing sports in the country.
In 2016, the Union Environment ministry revoked its 2011 notification, based on
which the top court had ordered the ban.
The Tamil Nadu state government passed the Prevention of Cruelty to Animals (Tamil
Nadu Amendment) Act of 2017 and Prevention of Cruelty to Animals (Conduct of
Jallikattu) Rules of 2017, once again opening the gates for the conduct of the
sport.
In February 2018, the Animal Welfare Board of India (AWBI) and PETA approached
the Supreme Court, challenging the 2017 legislations passed by the Tamil Nadu
government.
What was the Conflict About?
The battle has been contested by Animal rights activists to press for a state-wide
ban on Jallikattu since the early 2000s.
Parties in the current case are the Animal Welfare Board, People for the Ethical
Treatment of Animals (PETA), Compassion Unlimited Plus Action (CUPA),
Federation of Indian Animal Protection Organisations and Animal Equality, Union
of India and the State of Tamil Nadu.
They filed some petitions, challenging the amendment to the Prevention of Cruelty
to Animal Act passed by the TN Assembly in 2017.
Arguments in favour of Jallikattu:
The Tamil Nadu government has argued that jallikattu, a centuries-old practice, is an
important religious and cultural event that should not be banned outright.
Rather, the practice can be regulated and reformed as society evolves. Its cultural
significance is being taught in high school curriculum to ensure that it is preserved for
future generations.
The practice is protected under Article 29 (1) of the Constitution.
Describing Jallikattu as “a tool for conserving this precious indigenous breed of
livestock,” the government argued that the traditional event did not violate principles of
compassion and humanity.
A ban on Jallikattu would be seen as hostile to Tamil Nadu’s culture and
community.
Arguments in Opposition:
Opponents of Jallikattu argue that animal life is connected to human life, and every living
being has inherent liberty that should be respected.
They claim that the Tamil Nadu law was created to bypass the Supreme Court’s ban
on Jallikattu, and that the practice has resulted in deaths and injuries to both humans
and bulls.
Critics contend that tamers have been seen pouncing on bulls, causing ‘extreme cruelty
to the animals.’
They argue that there is no justification for Jallikattu as part of culture and equate
it with practices such as sati and dowry, which were also once recognized as part of
culture but have since been abolished through legislation.
