Islamiyat PAPER 1 Flashcards
modes of revelation
- prophet would hear a ringing of a bell; and it was hardest on the prophet
- an angel appeared before the prophet in a form of an old man
- angel appeared before the prophet in its original form
prophets condition at the time of revelation
prophet would become extremely quiet he would sweat a lot and become really heavy
ayesha narrated “ i saw revelation coming down upon him in the severest cold and when that condition was over, perspiration ran down his forehead”
leg would become very heavy almost to the point of breaking anything.
the animal he would be riding would have to lay down due to the weight of the prophet during the revelation
what would the prophet do after he received the revelation
he would summon one of his literate companions as the prophet was illiterate and didn’t know how to read or write. The companion would then write down the revelation that the prophet dictated slowly and carefully ensuring no errors were made.
reasons for gradual revealing the Quran
out of consideration for the prophet since receiving the revelations was hard for him
to make the understanding and memorisation of the Quran easier for the prophet and believers
to gradually implement laws of Islam
a great part of the Quran deals with answers to questions from the people from events of different times hence the revelations of those verses / questions
preserving the Quran
during the prophets time followers would memorise and write down the revelations of the Quran
there were many dedicated scribes who also did this job like. Zaid Bin Thabit or Abu Bakr Umar Uthman Ali and more
the verses would be written on pieces of leather, wooden boards, flat rocks, shoulder blades of sheep of camels and even palm leaves
compilation during the time of Abu Bakr
when the prophet had passed away, Abu Bakr was selected as the caliph of the muslim Ummah during his time as caliph he had to deal with a lot of false prophets that had arose thus leading to the battle of yamama where a lot of huffaz who had memorised the Quran had died. Hazrat Umar feared that these battle may end more Huffaz leading to the chain of narration to break altering the Quran and its authenticity.
Hazrat Umar then suggested to Hazrat Abu Bakr for the compilation of all the verses of the Quran into one book. initially Hazrat Abu Bakr was hesitant to make such a move since the Prophet never tried to make such a large move however later Hazrat Abu Bakr was convinced that the Quran would need to be compiled.
Hazrat Abu Bakr appointed hazrat Zaid Bin Thabit for this job at which he replied “You are a wise you man and we don not suspect you of telling lies or forgetfulness; and you used to write the divine inspiration for Allah’s Apostle. Therefore look for the verses of the Quran and collect it in one manuscript”
a committee of about 75 companions was formed to assist Hazrat Zaid Bin Thabit they began searching for the verses and collecting them for parchments, scapula date palm leaves as was people who had memorised the Quran.
firstly when he was compiling the Quran Zaid Bin Thabit would check the verse using his own memory of the Quran. if two or more people has the same or similar verse he would testify them and check if the prophet was there at that moment when the verse was announced.
first copy called mushaf given to hazrat Abu Bakr later given to Hazrat Umar after the death of Hazrat Abu Bakr.
standardisation at the time of Hazrat Uthman.
when Hazrat Uthman became caliph Islam had already spread far from Makka those who embraced Islam would learn the Quran from muslim traders and soldiers this way the words of the Quran were available around different Countries.
however people started reciting the Quran in their own dialects that when they recited the Quran the meaning of the Quran was being changed.
Huzaifah Bin A-Yaman came to Uthman to report that while he participated in an Jihad mission in central Asia he saw the recital of the people of Syria was according to the way Ubayy bin Ka’ab and Iraq by Abdullah Bin Masood there was fumes on which way of reciting the Quran was correct.
therefore Uthamn sent a message to Hafsah telling him to be prepared that they were going to change the Quran to make it easier to recite and not make mistakes in he then ordered zaid bin Thabit, Abdullah Bin Zubair Sa’eed bin Al-Aas and Abdur Rahman Bin Harith Bin Hisham to rewrite the manuscript in perfect copies. the members could have just copied the old manuscript however they adopted another method that was employed during the time of hazrat Abu Bakr and created a new copy which was the Mushaf this copy had other delecates that / verbs that could only be read in a specific way thus it removed the problem of the method of reciting the Quran.
the New manuscript was sent to muslim provinces and replaced with the old one which were all burned. the compilers were given the title of Jami’Ul Quran
Suhuf -e-Hadsah
was the name of the first authentic copy of the Quran compiled by Zaid Bin Thabith and his team during the time of Hazrat Abu Bakr it was first given to hazrat abu bakr passed down to hazrat Umar then to hafsah the daughter of the prophet it was also used to make several other copy of the Quran and for the authentication of haith
Tafseer of the Quran
tafseer means to explain in Islamic terminology and is the explanation and clarification of the Quran’s verses.
- interpretation of the Quran by the Quran
the Quran meaning the words of Allah
the Quran was revealed in a time span of 23 years
known as tafseer-ul-Quran bil Quran
highest rank in sources of tafseer
expatiation of the Quran by the Quran
- interpretation of the Quran by the hadith and sunnah
the entire life and tradition of the holy prophet containing enough tafseer of the Quran.
has the explanation of the Quran verses inside the sunnah/hadith of the prophet.
called Tafseer ul Quran bil Hadith
Interpretation of the Quran by companions
through ijma
tabi’een and taba tabieen followed this to fix and fit modern day questions and laws
most used tool of Asbab-an-nuzool
interpretation of the Quran by muslims schoolers
a muslim scholar of Islam is also another reliable source of understanding the Quran.
Qualities of a Mufassir
A Mufassir is a person who expounds the teaching of Quran. in order to interpret and explain the teachings and commandments of the Quran they must have specific quality’s
must believe in the Quran and that it is the actual Kalam of Allah
have a proper understanding of Aqidah
mufassir must intend to please Allah by his actions and guiding others with Allah words
he must have the correct Islamic beliefs Aqidah must be muslim and come from a muslim family.
he must be free from practising or believing in innovations.
he must practice repentance and have a pious heart thus he must fear Allah and repent for sins he makes.
Makki surahs
Surahs that were revield in Makkah are called makki surrahs
they teach about the oneness of Allah his power and attribute and the day of judgement as well as heaven and hell
madni surahs
they contain detailed teachings in all aspects of life and present social economic and spiritual laws
contain permissions and regulations of jihad and teach the believers as how to behave in case of defeat and victory
long verses
verses may address people
sources of Islamic law
Islamic law is an Arabic term for “shariah”
also meaning rules and regulation which Allah has set for all muslims conveyed by the Quran through the prophet.
two main sources of Islamic Quran and sunnah the primary sources are ijma and Qiyas.
the Quran as a source of Islamic law
the Quran is the first and most authentic source of Islamic law
it is the basics of legal thinking in Islam and guides humans beings at each and every step of there life.
teaches them how to live life on the right path and the teachings of peace forgiveness and respect.
teaches us
religious teachings
moral
spiritual
legal
political
and social teachings
hadith/sunnah
hadith is defined as the prophets words actions silent or tacit where sunnah consists of all his regular practices.
hadith extends and explains the teaches of the Quran.
examples
Quran asked for regular prayers and zakat
prophet teached how to pray and how much zakat to give.
ijma
ijma means to be unified or agreed. thus on terms of Islamic law it means that agreement of a group of scholars in Islam of one era on a single Islamic ruling
ijma is the third source of Islamic law.
types of ijma
ijma or consensus of companions of the prophet
ijma of jurist
ijma of the general body of the muslim community.
Qiyas
Qiyas is the fourth source of Islamic law
Qiyas is done on the principle of Quran and hadith/sunnah by a scholar who is well versed in Islamic sciences.
conditions
Qiyas should be employed when there is no clear statement in the Quran and sunnah for the arising Question
scholar must be an expert in Islamic sciences
Illa should sound authentic and knowledgeable
why is Qiyas questioned by some Scholars
Qiyas is done by one single scholar
it relays on the concept of illa or being honest and because it is the personal law by the view or opinion of one scholar with out giving reasoning to others to see if the laws reasoning is authentic or believable to be the law.
The Jahiliya period
Jahiliya also means the years of ignorance
referred to the period when all political social and economic affairs were governed by the age of ignorance before Islam existed
this period lasted 2 centuries before the rise of Islam
per Islamic Arabia was not governed by a set of law or a governor instead by many small tribes with there own belief laws an religions.
girls were also killed by there fathers on birth and was a common practice
idolatry was followed by almost every tribe in Arabia
positive aspects of Jahiliya
positive aspects of Jahiliya
out of twelve months of the year pre Islamic Arabs decided no war during the 4 of these religious months
Arabs known for there hospitality and generosity the Arabs saw this as a symbol of pride
Arabs had good skill so of archery and horsemanship
negative aspects of Jahiliya
idol worships
unlimited wife
female infanticide
drunkenness
usury
sexual immortality
the year of the elephants
570 C.R
1. Prophet PBUH Birth
2. Abraha’s attack and Allah’s miracle
Abraha christian ruler of yamen decided to march with his elephants to mecca in the hopes of demolishing the Kaaba.
three tribes joined the ruler Banu kinanah, banu Khuza and Banu Hudhail
The elephants Abraha’s army brought refused to enter the city of Mecca
Abraha sent a message to Abdul muttalib (care taker of the Kaaba at that time) responded by telling him that the owner of the sacred house would defend it.
when Abraha’s army began the attack they were pelted by a cloud of birds with rocks causing many injuries as well as deaths and panic in the army causing an retreat
upbringing and early years of birth
the prophet was born on 12th rabi-al-awwal 570 A.D
his father Abdullah had died 6 months before his birth
his grand father Abdul Mutallib was most pleased to hear about his birth and prayed to Allah for the blessing he had gained.
due to the customs of the Arabs children were sent tot the Bedouin nurses in the desert in there early years. the prophet was set to live with Bibi Halima who belonged to banu saad.
reasons why young Arab children were sent to the Bedouins
to ensue they grew with a robust and healthy body and the lack of physical strength that were common in a urban upbringing and environment would no longer remain in these children
Prophets upbringing by Hazrat Halima and relatives.
Hazrat Halima was a Bedouin woman who belonged to the tribe of banu saad who were well known for their purity of the Arabic language. prophet Muhammad was entrusted in her care.
Bedouin women visited mecca to take the children the prophet was refused on the grounds that he was an orphan and the Bedouin would not revive any fortunes for their services.
hazrat halima took the prophet as she did not want to go home empty handed because she was ashamed thus took the prophet.
when hazrat halima took the prophet home her family households fortune increased
Bedouins kept the children for 2 years then were returned however hazrat halima wished to keep him for longer and took permission from hazrat Aamina (prophets mother)
One event under Bibi Halima’s care was recorded. Once when the prophet PBUH went out with his foster siblings for grazing goats, a strange event was recorded by Abdullah Bin Harith who rushed to inform Bibi Haleema. Upon inquiry, and finding the prophet PBUH in shock, prophet Muhammad PBUH told her that two men dressed in white visited him. One asked the other, ‘‘Is he the one?’’ and the other confirmed a yes, after which he was grabbed and placed on the ground. His chest was cut and after searching for something which they threw away, these two men washed his heart in a gold basin full of Zamzam water and then returned the heart to his chest
later given back to Hazrat Aamina and lived with her for tree to four years
when the prophet came back his mother Aaminah took him to yathrib to meet a few relatives and visit the grave of the prophets father on the way back Hazrat Aaminah got ill and died
encounter with Bahira
since the age of eight the prophet lived and accompanied his uncle abu talib on trade journeys at the age of 12 the prophet went with abu talib to Syria.
once there caravan reached Basra they met Bahira who was a christian monk who never interacted with the passer-by caravans whoever he invited the prophet and abu talib inside his house after noticing the signs of prophet hood from the boy who was the prophet as trees were bending towards him and a cloud was following only the boy. Bahira then asked the prophet a few question ranging from the idol laat and Uzza the prophet replied with “do not ask me anything in the name of Laat and Uzza, i swear to Allah! i hate them the most”.
Bahira informed the Quraysh that the boy was a messenger of Allah and told Abu Talib that his nephew was a special child and that if the Jews found out they would attempt to murder him thus abu talib should return back to mecca
reasons for the Prophets titles Al-sadiq and Al-Amin
given these titles due to his truthful and trustworthy conduct which he displayed during his forty years in mecca he neither lied and never engaged in activities that could hurt others.
he was thoughtful and virtuous in his conduct in mecca he never participated in questionable conduct in mecca and was always extremely honest and truthful in his dealings as a trading merchant another reason why hazrat khadija employed and married him
harb-Ul-Fijar
when the prophet was 15 years old a sacrilegious war broke out between the quraysh and hawazin tribes the war was called sacrilegious as it took place in the sacred months were fighting was forbidden. war fought due to a dispute on debt.
the prophet accompanied his uncles in the war however did not take an active part as all he did was collect arrows thrown by the enemy and hand them over to his uncles.
impotent as it helped the prophet grow a distaste for war as it lead to tragic results of bloodshed and the unnecessary human suffering helped the prophet gain military experience and also how to be a leader
Hilf-Ul-Fadhul
it was an agreement formed after Harb-Ul-Fijar.
due to the carnage and live lost as a result of the actions of the cruel, some kind-hearted men came together and decided to make efforts to maintain peace by forming a peace committee
agreement was to protect the rights of the weak oppressed and orphans some chiefs tired to oppose it and have it removed
first draft of an agreement on pre Islamic Arabia that stood for maintaining justice attended by the prophet and this shaped his belief in justice and morality.
main events leading to the revelation
when the prophet was around the age of 40, he started to distance himself from the corrupt practices of mecca he would isolate himself and meditate in the nearby cave of hira in the mount-Al-Noor.
one day within the cave and during the odd nights of ramdan, angel Jibreal appeared before him in human form and asked him to ‘read’ the prophet replied “i can not read “ which was true as he was illiterate again the angel caught him forcefully and pressed him hard then realised him and asked him to ‘read’ the prophet replied the same thing that he could not and then the angel caught him again and pressed him harder that the prophet thought that he would suffocate and die on the 3rd time the angel asked the prophet to read the prophet said “what shall i read” then the angel hugged him again and said the following verses of Surah-Al-Alaq.
this marked the begaining of the first revelation. in fear the prophet rushed out of the cave and soon heard a voice from the sky when he looked up he saw the same angel who visited him siting on a throne between the sky and earth and spoke “O Muhammad! you are the messenger of Allah and i am Jibreal”.
the prophet rushed to his house in fear and asked hazrat khadija to cover him up in a blanket he narrated the entire experience to her from which she replied that Allah would never disgrace him as he is a good soul who is kind to his kin and all those around him she also took the prophet to her cousin who was a christian scholar, Warqah-bin-Naufal. she wished to ask his advice and interpretation what the prophet witnessed.
significance of Revelation
impotence of this event included that this revelation signified the start of the prophets journey towards prophet hood and the rise of Islam and the way the prophet received the first few verses of the Quran began the start of the prophet career full of hardships and miracles and how the prophet will witness his own people turn on him.
stages of preaching
when the prophet received his new career of prophet hood he decided to preach the message of Allah to the masses however it was decided into two major stages
Early Preaching
The prophet decided to invite his closest kin and friends to Islam who believed him and initially give him a favourable reply. his wife hazrat khadija and adopted son Zaid Bin Harith were amongst the early converts within his household to accept Islam with the former being the first female adult to embrace Islam.
initially the quraysh did not pay full attention to the prophet’s messages since there was a low number of people who were following Islam which is why Allah decided to encourage the prophet to preach the message of Islam openly the prophet thought that they would give him a favourable reply whoever it was mixed.