ISLAMIC

Question 1

islam requires physical and spiritual cleanliness, because purity is an essential aspect of Islam.

Answer 1

Purification

Question 2

what are the 2 types of purification?

Answer 2

1. INNER PURIFICATION
2. PHYSICAL PURIFICATION

Question 3

It is the purification of the body from dirt and impurities

Answer 3

Physical purification

Question 4

it is the purification of the heart from polytheism, sins etc… it is not possible to attain purification when the filth of polytheism lingers

Answer 4

Inner purification

Question 5

What are the 2 forms of physical purification?

Answer 5

• Purification from Hadath (the state of ritual impurities)
• Purification from Najaasah (a physical impurity)

Question 6

is that which when produced from or befalls a body, prevents a Muslim from acts of worship for which purification is a requisite, e.g. As-salah (prayer), Tawaf (circumambulation of Ka’ bah).

Answer 6

Hadath

Question 7

it is that which makes ablution imperative, like urine,
defecation, passing wind and all other nullifiers of wudu’ (ablution). Purification from these is achieved by performing Wudu’: (Al-Maidah : 6)

Answer 7

Minor hadath

Question 8

It is that which makes ghusl (a purificatory bath) imperative, e.g. sexual relations, menstruation, etc….. Purification from this state is achieved by ghusl. (Al-Maidah :6). If it is impossible to purify oneself through wudu’ or ghusl, then one purifies himself through tayammum ( a dry form of purification using soil).

Answer 8

Major hadath

Question 9

3 Purification from physical impurities entails:

Answer 9

1. Purification of the place of prayer
2. Purification of clothes
3. Purification of the body

Question 10

3 TYPES OF WATER

Answer 10

Tahur (pure and purifies)

Tahir (pure)

Najis (impure)

Question 11

It is water one can make Wudhu with/from. It is pure itself and can also purify something else; it is pure and can remove ritual impurity.
It is water that comes from the sea, or rivers, or from the sky (rain, snow, sleet, hail), and water that can be found in wells. It is water that has remained in the original form Allah created it in.

Answer 11

Tahur (pure and purifies)

Question 12

This water is pure and is mixed with something else that is pure, like water that has a rose in it, so it becomes rose water. Or water used to make coffee, which is also pure, so it becomes coffee, or water used to make tea, so it becomes tea. So it is no longer just water.
This water is Tahir (pure but it does not purify). So it is not correct to make wudhu with tea, or rose water, or soup (broth).

Answer 12

Tahir (pure)

Question 13

Something impure has gotten into it, such as urine or feces, and the majority of water becomes impure.
Cannot be made Wudhu with.

Answer 13

Najis (impure)

Question 14

6 Kinds of water

Answer 14

RAIN WATER
SEA WATER
RIVER WATER
WELL WATER
SNOW WATER
HAILSTONE WATER

Question 15

2 types of Cleanliness

Answer 15

Major Cleanliness (Ghusl)
Minor Cleanliness (Wudhu)

Question 16

Is the Islamic act of washing parts of the body using water. It is typically done in preparation for formal prayers (salah) and before handling and reading the Holy Qur’an.

Answer 16

AL-WUDU’ (The Ablution)

Question 17

It is an Arabic term referring to the full body ritual purification mandatory before the performance of various rituals and prayers.
It is also a ritual bath.

Answer 17

AL-GHUSL (Bathing)

Question 18

7 TYPES OF GHUSL BY PURPOSE

Answer 18

1. Ghusl Janabah
2. Ghusl haydh
3. Ghusl Nifas
4. Ghusl Mayyit
5. Ghusl Istihaadah
6. Ghusl Mashil Mayyit
7. Ghusl

Question 19

Give at least 5 that makes Invalidate wudhu

Answer 19

Urination
Bowel movement
Passing gas
Sleeping
Anything that takes away one’s intellect.
Doing anything that makes the ghusl obligatory.
Istihadha

Question 20

is the singling out of Allah alone for worship. It is the religion of the messengers, who were sent to teach it to the people.

Answer 20

Tawheed (Monotheism)

Question 21

3 categories of tawheed

Answer 21

1. Tawheedur-rububiyyah (maintaining the unity of Lordship)
2. Tawheedul-uluhiyyah (maintaining the unity of worship)
3. Tawheedul-asma-i wassifat (maintaining the unity of Allah’s names and attributes)

Question 22

It is the singling out of Allah alone for His actions

Answer 22

Tawheedar-rububiyyah (maintaining the unity of Lordship)

Question 23

6 examples of Tawheedar-rububiyyah (maintaining the unity of Lordship)

Answer 23

• Creating
• Providing
• Giving life
• Causing death
• Sending down rain, and
• causing plants to grow

Question 24

is the singling out of Allah for prescribed worship which people perform inorder to draw close to Him,

Answer 24

tawheed al-uluhiyyah (maintaining the unity of worship)

Question 25

5 examples of tawheed al-uluhiyah

Answer 25

• Prayer
• Supplication
• Vows
• Sacrifice
• Seeking help

Question 26

the affirmation of Allah’s lordship and turning to face it is an innate of disposition within man while associating partners with Him (as-shirk) is something unnatural and something imposed from outside of man. The Prophet (pbuh) said:
Every child is born pure and upon al-Fitrah then his parents make him a Jew, a Christian or Majus (fire worshippers), related by al-Bukhari and Muslim.

Answer 26

Tawheedar-rububiyyah and man’s innate nature and disposition (al-Fitrah) or al-fitrah

Question 27

The Almighty also refuted those who worshipped the sun, moon and other planets and stars saying: (And from among His signs are the night and the day and the sun and the moon.
Prostrate not to the sun, moon and others, but prostrate to Allah who created them if you (really) worship Him) Fussilat:37.

Answer 27

Idol worshipping

Question 28

3 examples of shirk (refutation)

Answer 28

Worshipping the sun and moon
Fire worshipping
Worshipping angels and christ

Question 29

4 importance of tawheed al-uluhiyyah

Answer 29

•it is the subject for the call of the messengers, from the first of them to the last.
•It is the first obligation upon those who are of age and accountable (al-mukallaf).
•Happiness in this life depends on having knowledge of it.
•It is the foundation upon which all deeds and actions are based.

Question 30

It is the belief of the names and attributes of Allah which indicate his perfection and greatness and we believe in them just as they are in the Qur’an and Sunnah without changing their meanings, negating them without knowing about manner, Allah the Almighty said: (There is nothing like Him and He is the All-Hearing, All-Seeing.)

Answer 30

Tawheed al- asma-i wassifat(maintaining the unity of Allah’s names and attributes)

Question 31

It is the belief of the names and attributes of Allah which indicate his

Answer 31

perfection and greatness

Question 32

7 examples of allah’s name

Answer 32

• The most Beneficent (Ar-rahman)
• The Most Merciful (Ar-Rahim)
• The All-Compelling (Al-Qahir)
• The Most Able (Al-Qadir)
• The All-Hearing (As-sami’)
• The All-Seeing (Al-Basir)
• The Most Holy (Al-Quddus)

Question 33

Among Allah’s attributes are:

Answer 33

Among Allah’s attributes are:
• Elevation (Al-uly’)
• Hearing (As-sam’)
• Sight (Al-basr)
• has hand

Question 34

this occurs through changing the word by adding to it or by changing its form

Answer 34

At-tahrif Al-lafthee (Distortion of wording)

Question 35

this is when the wording remains intact but a false and incorrect meaning is intended from it

Answer 35

At-tahrif al-ma’nawi (Distortion of the meaning)

Question 36

this is the denial of what is necessary for Allah of names and attributes or the denial of some of them, such as denial of Allah’s speech (kalam), His coming (Al-Maji), Ru.yah and others.

Answer 36

At-Ta’til (Negation)

Question 37

this is ascribing a known manner to something or to an attribute, such as someone describing how Allah’s hand is, or how His descent to the lower heaven is and so forth. Allah is far above this because the manner is not mentioned in the Qur’an or in the Sunnah.

Answer 37

At-Takyif

Question 38

this is the affirmation of equality to something.

Answer 38

At-Tamthil

Question 39

this is the affirmation of something similar to something else, so At-Tamthil necessitates equality in every aspect, it necessitates equality in the most of the attributes.

Answer 39

At-Tashbih