Islam Practices Flashcards

1
Q

Shahadah

A
  • The first pillar of Islam - a declaration of faith. This is when a Muslim states, “There is no God but Allah and Muhammad is his messenger”. This should be the first and last thing a Muslim hears when they are born and about to die/have died
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2
Q

Significance of the Shahadah

A
  • Declares a Muslim’s belief in Tawhid (the oneness of God) and Risalah (prophethood)
  • Reflects teaching in the Qu’ran (e.g. “there is no deity except him”)
  • Shi’as do not have this as one of their obligatory acts but still recite the Shahadah with the addition of, “and I bear witness that Ali was the friend of God”
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3
Q

Zakah

A
  • Third pillar of Islam - it is prayer and is considered to be the most important way of worshipping God
  • Salah occurs five time daily - just after dawn; just after midday; late afternoon; just after sunset and just after dark
  • All Muslims pray towards the direction of Mecca and perform Rakah (actions) during the prayers such as prostration (bowing) before God to show their submission
  • Muslims must prepare themselves for prayer by spending a few moments reflecting on their niyyah (intentions)
  • Muslims ritually cleanse themselves before a prayer (Wudu)
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4
Q

Significance of Salah

A
  • Salah brings the Ummah together especially during Jumu’ah (congregational prayers)
  • It helps Muslims in non-Muslim countries to feel part of the wider ummah as they pray in the same direction as other Muslims (towards Mecca)
  • Allows Muslims to build a personal relationship with God, particularly through “Du’a”, which is a Muslim’s personal prayer on top of the existing five daily prayers
  • Many Shi’as only pray three times a day
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5
Q

Zakah

A
  • Third pillar of Islam - giving to charity - Muslims give 2.5% of their wealth per year as they believe it is their duty to be charitable and God will reward them for their acts of giving
  • Sadaqah are extra payments often in the form of charitable deeds
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6
Q

Significance of Zakah

A
  • Muslims are commanded by Qu’ran to give to those in need, widows, orphans or travellers
  • Sign of purity as money is believed to have corrupting influence
  • Muslims believe their wealth does not belong to them but is a gift from Allah as the Qu’ran states, “Spend from that which we have provided for you”
  • Muhammad himself practiced Zakah
  • Sunnis will pay Zakah to the government whereas Shi’as will pay their Zakah to religious leaders as well as additional Khum tax
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7
Q

Muslim aid

A

Many Muslims donate Zakah or Sadaqah to charities such as this

  • Muslim aid provides emergency relief to those suffering from natural disasters
  • They also helped support those suffering after the Grenfell tower fire by providing donations to those left homeless after the fire
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8
Q

Sawm

A
  • Fourth pillar of Islam - fasting during the month of Ramadan (ninth month of Islamic calendar)
  • During Ramadan Muslims refrain from eating food and drinking water, smoking and sex from dusk to dawn - they should also avoid evil thoughts and unkind speech
  • Some Muslims argue fasting should be standardised as Muslims in the Middle East tend to fast at most for 15 hours whereas when fasting falls in British summertime, Muslims living there must fast for up to 19 hours each day during Ramadan
  • Shi’as fast in the same way but also spend three days during Ramadan mourning the death of Ali
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9
Q

Sawm significance

A
  • Develops spiritual discipline and self control
  • Falls on the month Muhammad is believed to have received the first revelation of the Qu’ran so Muslims use this time to focus on the word of God rather than bodily desires
  • Strengthens ummah as Muslims families share food at suhur and iftar
  • Helps Muslims identify with the poor
  • God instructed Muslims to fast as seen in the Qu’ran, “decreed upon you is fasting … that you may become righteous”
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10
Q

Hajj

A
  • Fifth pillar of Islam - pilgrimage to Makkah/Mecca
  • Qu’ran only commands it as a duty for those who have enough money to leave their home for a lengthy period and who are mentally and physically fit enough
  • Hajji (male) or Hajjah (female) - special title given to those who have completed the journey - a great honour
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11
Q

Significance of Makkah

A
  • Makkah seen as the holiest city to Muslims as it is here that Prophet Ibrahim was commanded by God, in a dream, to sacrifice his son, Isma’il
  • Ibrahim overcame a test when the devil appeared and tried to tempt him into denying God’s word - but Ibrahim threw stones to drive the devil away
  • Ibrahim built the Ka’ba as a place of worship to the one, true God
  • Prophet Muhammad returned to Makkah before his death to reclaim the city for God - therefore the route of Hajj pilgrimage takes believers to the sacred sites where many of these events are said to have taken place
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12
Q

Significance of Hajj

A
  • Hajj brings the ummah together all over the world - emphasises equality between all Muslims through wearing of the Ihram (white garments)
  • Opportunity for Muslims to remember history of their faith by following rituals carried out by the prophet Ibrahim and his wife Hajar
  • Muslims ask for mercy and forgiveness on mount Arafat and symbolise their own turning away from the temptations of the devil by throwing stones at the pillars representing the devil - this is known as Jamarat
  • Muslims focus on the teaching of the Tawhid by circling the Ka’ba where Muhammad destroyed the idols of God
  • Muslims celebrate together all over the world by performing festivals at the end of Hajj - Eid Ul Adha where an animal is sacrificed and its meat is often distributed to the poor
  • Although Shi’as also perform Hajj, they may also perform pilgrimage to other Shi’a shrines at different times of the year such as to the grave of Ali
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13
Q

Lesser Jihad

A

Holy war which allows force but only for self-defence
* “To those asgainst whom war is made, permission is given to fight” - Qu’ran
* Muhammad allowed his followers to fight in response to the Makkans who planned to wipe out all Muslims

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14
Q

Greater Jihad

A

The struggle to be a Muslim: to perform the 5 pillars with devotion, to practise the path set by Muhammad, seek justice and fairness for all, to rise above greed and selfishness
* Muslims must therefore control their own desires, battle against laziness, encourage what is right and respect the beliefs of others
* “God, I seek your protection against … laziness” - Muhammad

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15
Q

Muslim beliefs about festivals

A
  • Islam believes in practising moderation so religious festivals aren’t about excess and partying, rather, they are more about community, thanksgiving, remembrance and celebration
  • Festivals are occasions to worship and remember the presence of God
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16
Q

Mawlid an-Nabi

A

Celebrates the birth of the prophet
* A public holiday in many countries with joyful procession through the streets and the chanting of stories in praise of Muhammand’s life

17
Q

Laylat ul-Qadr

A

The night of power
* Remembers the night in which Muhammad first received the Qu’ran during the month of Ramadan
* During this time, Muslims stay up all night reciting the Qu’ran, praying and remembering God’s mercy and forgiveness

18
Q

Laylat ul-Miraj

A

The night journey
* Remembers when Muhammad ascended to Jerusalem to meet with Allah and the prophets
* Celebrated by events at the mosque, special prayers and telling the story to children

19
Q

Eid-ul-Adha

Major festival

A

The festival of sacrifice - the most imortant event in the Muslim calendar
* Marks the end of Hajj and is a chance for Muslims across the world to worship + celebrate together especially because in many countries this is a public holiday
* For the Hajjis/Hajjahs who have just completed their pilgrimage it is a celebration of five days of intense worship but also special for those who haven’t attended the Hajj
* At this time Muslims remember the story of Ibrahim who was prepared to sacrifice his son, Ishmael, to God despite temptation from the devil - at the last moment God called out to him and offered him to sacrifice a sheep instead
* Today a sheep or goat is killed with the meat shared amongst family and friends as well as distributed to the poor to commemorate this event
* In Britain it is illegal to sacrifice an animal so a Muslim may ask a butcher to do this for them instead
* The Qu’ran is clear that the sacrifice of the animal in itself is not pleasing to God but a symbol of a Muslim sacrificing themself to the will of God is - “Their meat will not reach God … but what reaches him is piety from you”
* To celebrate this festival, Muslims may also buy/make new clothes, visit friends and family, go to the mosque, buy gifts, or prepare special food

20
Q

Eid-ul-Fitr

Major festival

A

Joyful three-day celebration at the end of Ramadan where Muslims enjoy breaking their fast
* Seen as a reward for the completion of a month of fasting and for showing self control during this time
* Festival begins with the sight of the new moon; however, in Britain, it is often cloudy, so Muslims may rely on other countries for knowing when the fast can begin
* On the day of Eid-ul-Fitr, Muslims will decorate their homes, dress in their finest new clothes, gather early in the mosques for communal prayers, send greeting cards, visit family and friends, give gifts, visit the cemetery to remember loved ones, give generously to the poor, or share a meal with loved ones
* During this time Muslims also pay Zakat-ul-Fitr, an additional tax to the poor to allow those even in poverty a generous meal during the festival

21
Q

Ashura

Major festival

A

Muslim day of sorrow and is more significant in Shi’a Islam although it is still important for all Muslims
* Sunni - day of fasting established by prophet Muhammad + occasion to thank God for saving the Israelites from Pharaoh (i.e. the story of Moses)
* Sunni - they remember the fast that Moses made in gratitude for God parting the red sea allowing the Israelites to escape from Pharaoh
* Shi’a - day of mourning over the death of Husayn, the grandson of Muhammad, who died in battle - this event triggered the split between Shi’a and Sunni Muslims which remains to this day
* Shi’a - they believe that after Ali and his oldest son Hasan, Husayn was the rightful successor to be Caliph (leader) of Islam, but he and his followers were betrayed and massacred in battle

It is celebrated by Shi’a muslims by dressing in black and marching through the streets slapping their chests and chanting - sometimes there are plays which re-enact the death of Husayn. In some circumstances men may beat themselves with chains or even cut their heads with swords.

Most Muslims will fast and pray during this day - in some British cities, Shi’a muslims gather in large crowds and take part in marches, sometimes slapping their chests violently and chanting

22
Q

Salah (prayer)

First of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

Five daily prayers where Muslims face towards the Ka’ba in Makka, but many Shi’as combine this into three:
* between dawn and sunrise
* just after noon
* at dusk, just after sunset

They do this because they say that Muhammad allowed the combination of prayers: Zuhr with As’r and Maghrib with Isha

23
Q

Sawm (fasting)

Second of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

Like Sunnis, Shi’as practise fasting during Ramadan, but from the 20th day of Ramadan to the end, they remember the death of Ali (son-in-law of prophet Muhammad), spending three days in mourning

24
Q

Hajj (pilgrimage)

Third of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

Like Sunnis, Shi’as also go on the annual pilgrimage to Makkah in the 12th month of the Muslim calendar. But in addition to Hajj, they also make pilgrimages to Shi’a shrines and graves, in particular visiting the grave of Husayn in Karbala (modern-day Iraq)

25
Q

Zakah (charity)

Fourth of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

Like Sunnis, Shi’as make a charity (Zakah) payment of 2.5% of their wealth every year. This goes to support the poor and those in need

26
Q

Khums (wealth tax)

Fifth of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

In addition to Zakah, Shi’as are expected to pay Khums, a wealth tax of 20% of their savings which goes to Muslim scholars and community leaders for the welfare of their community

27
Q

Jihad (struggle)

Sixth of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

Jihad is the duty to struggle against sin. For the sake of God, Muslims should fight against injustice, removing any obstacles that might prevent people being able to worship God

28
Q

Amr-bil-Maroof (encouraging others to do good)

Seventh of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

The central purpose of Islam is to create a society where people can live in peace and harmony - therefore it is the duty of all Muslims to encourage others to do good for the sake of God. In the Hadith Muhammad promises that the person who persuades someone else to do a good deed will get the same reward as the person they persuaded

29
Q

Nahil Anril Munkar (discouraging the bad)

Eighth of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

It is the duty of all Muslims to forbid evil; when someone sees a wrong, they should correct it. It is the responsibility of the whole Muslim community (the ummah) to discourage others from harmful actions, such as bribery, corruption and dishonesty. This applies to individuals, families and the whole society
* “Whoever among you sees an evil should change it with his hand” - Hadith

30
Q

Tawalia (to love the friends of God)

Ninth of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

Tawalia means having love for God and for the Prophet Muhammad - we should love all those who are friends of God - people who are truthful and kind, honest and fair. We should try to associate ourselves with people who are kind and trustworthy.
For Shi’a Muslims it also means having love for the “Ahl al-Bayt”, the 12 infallible Imams who are the descendants of Muhammad

31
Q

Tabarra (to hate the evil-doers)

Tenth of Ten obligatory acts of Shi’a Islam (Furu ad-Din)

A

Muslims believe that it is important to disassociate themselves from the enemies of God - such as people who are impure and those who oppress others. However, Muslims often disagree on exactly who are the enemies of God