Islam Flashcards

1
Q

Allah

A

Allah is the word for God in Arabic, used by Arabic-speaking Christians, Jews, and Muslims. According to Islam, Allah is the creator and ruler of the entire universe, the ultimate judge of all human beings, characterized by mercy and compassion. By means of revelations to various prophets, Allah guides the faithful along the path of righteousness.

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2
Q

Hadith

A

A traditional account of things said or done by Muhammad recorded by his followers, commonly taught as a part of Islamic theology.

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3
Q

hajj

A

A pilgrimage made by Muslims to the city of Makkah (Mecca), the holiest city of Islam. Every Muslim is expected to to make a religious journey to Mecca if they are physically and financially able to do so. Hajj is one of the five pillars of Islam.

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4
Q

adhan

A

The adhan, also called azan or the call to prayer, is called out by the muezzin five times each day to all Muslims within hearing distance. Contained in this call is the shahadah, the “witness” to the two fundamental convictions of Muslim religious belief: “There is no God but God and Muhammad is the Messenger of God.”

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5
Q

Ahmadiyyah

A

The Ahmadiyya Movement in Islam was established in 1889 in India by Mirza Ghulam Ahmad. He claimed to be the Messiah of this age, awaited by Muslims, Christians, and others. The missionary movement of his followers is now established in more than 144 countries of the world, including the United States, where there are more than 40 branches.

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6
Q

al-Quds

A

Al-Quds means “the Holy” and is the Arabic name of the city of Jerusalem, the third holiest place on earth for Muslims, because of its association with Muhammad’s Night Journey. Jerusalem was the original direction of prayer for Muslims, before a later revelation changed the qiblah to Makkah.

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7
Q

amir

A

Amir means “Commander” or “Prince.” Originally a military term, the Muslim caliph was known as Amir al-Mu’minin, the “commander of the faithful.. The term amir is used today as a title for princes, and it sometimes designates the executive officer or representative of an Islamic organization.

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8
Q

Basmalah

A

The words “Bismillahir rahmanir rahim,” “In the name of God, the Merciful, the Compasssionate,” begins all but one of the surahs (chapters) of the Qur’an. The entire phrase or simply “Bismillah” is frequently used to invoke divine blessing before the acts of daily life. It is also a common motif in Islamic calligraphy, especially on amulets. “Basmalah” is shorthand for the whole phrase.

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9
Q

caliph

A

The word “caliph,” from the Arabic Khalifah, means “successor” to the Prophet Muhammad. It was used as the title for the highest politico-religious leader of the Sunni Muslim community from 632 to 1258 CE.

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10
Q

crescent

A

The crescent or new moon (hilal), marking the beginning of a new lunar month in the Islamic calendar, became a prevalent symbol of Islam after the Mamluk rulers first used it to decorate mosques in 14th century Cairo.

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11
Q

da’wah

A

Da’wah, meaning literally “invitation,” refers to the mission or outreach programs of Muslim organizations and masajid. Da’wah initiatives seek to provide accurate information on Islam to Muslims and non-Muslims alike, encouraging people to consider adopting Islam as a way of life adequate to face the problems and pressures of contemporary society.

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12
Q

dhikr

A

Dhikr means “remembering” and refers to the Sufi form of devotional worship which usually involves rhythmic chanting of the names of God or litanies, sometimes accompanied by poetry, dance, drums or a reed flute.

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13
Q

Dome of the Rock

A

The Dome of the Rock is the mosque built in Jerusalem in 691 C.E. and the finest example of early Islamic architecture. Adorned with Qur’anic inscriptions about Jesus, it stands on the Temple Mount/Noble Sanctuary in Jerusalem over the place where Muhammad ascended to the heavens on his Night Journey, called the mi’raj.

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14
Q

Eid al-Fitr en Eid al-Adha

A

The Islamic calendar includes two annual feasts (Eids): Eid al-Fitr, the Festival of Fast-breaking; and Eid al-Adha, the Feast of the Sacrifice. Muslims gather to perform the prayers and eat sweets on Eid al-Fitr at the end of the month-long fast of Ramadan. Eid al-Adha is a four-day observance, beginning on the tenth day of Dhu-l-Hijja (“Pilgrimage Month”). Muslims throughout the world, with pilgrims in Makkah, pray and sacrifice an animal in memory of God’s sparing of Ismail (Ishmael), Abraham’s son. Both festivals include sermons, the giving of presents, and special dinners with friends and relatives.

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14
Q

fajr

A

Fajr is dawn prayer, the first of the required five daily ritual prayers in Islam.

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15
Q

fez

A

A fez is a brimless hat, usually made of red felt and often decorated with a tassel, that is worn by men in eastern Mediterranean countries.

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16
Q

fiqh

A

Fiqh means “understanding” the Shariah, the law of God, as it is laid out in the Qur’an and Hadith and interpreted by community consensus and human reason. Four schools of legal interpretation (fiqh) are accepted in Sunni Islam: Hanafi, Maliki, Shafi’i, and Hanbali schools. The Shi’i tradition has developed its own schools of fiqh, the most prominent of which is the Ja’fari school.

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17
Q

Five Pillars of Islam

A

The five pillars of Islam are regular acts of worship Muslims are called upon to perform: the Shahadah (“witness” that there is no god but God and Muhammad is “the Messenger of God), Salat (“ritual prayer,” five times daily), Zakat (“purification” or almsgiving), Sawm (“fasting” during Ramadan), and Hajj (pilgrimage to Makkah).

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18
Q

hadith

A

Hadith is a narrative account or report of Muhammad’s deeds and actions. These reports were preserved and later collected to form the Sunnah of the prophet, second only to the authority of the Qur’an for knowing how to live in proper submission to God.

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19
Q

hajj

A

Hajj, or pilgrimage to the Ka’bah in Makkah, is one of the five pillars of Islam, performed by millions annually during Dhu’l-Hijjah, the last lunar month. The Hajj is required at least once in a lifetime of every Muslim in good health and with financial means.

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20
Q

halal

A

Halal means “permissible” or “pure.. For Muslims, halal is a legal term referring to good actions and to foods that are ritually slaughtered. Halal is the opposite of Haram.

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21
Q

hafiz

A

A hafiz is a person who has memorized the entire Qur’an in Arabic. Learning the proper recitation of the Qur’an from memory is one of the primary goals of Islamic education for children, and the attainment of the status of a hafiz is a high honor.

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22
Q

haram

A

Haram means “prohibited” or “impure.” For Muslims, haram is a legal term referring to sinful actions and impure food. Haram is the opposite of Halal

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23
Q

hijab

A

Hijab means “veil” or “curtain,” referring especially to standards of modest dress for Muslim women. While there are many interpretations of the legal requirement, many Muslims agree that women should wear loose fitting clothing and expose no more than their face and hands in public.

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24
Q

hijrah

A

The hijrah was the “emigration” of the Prophet Muhammad from Makkah to Madinah in 622 CE. When the Prophet and his followers were persecuted in Makkah, the tribes of Madinah promised to protect them and asked the Prophet to resolve disputes between them. The hijrah marks the founding of the first Islamic community under the leadership of the Prophet Muhammad, and thus the year 622 CE is the first year in the Islamic calendar.

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25
Q

ibadat

A

Ibadat refers to the duties of worship to God according to the law, including the five pillars. Obligations toward other human beings are called Mu’amalat.

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26
Q

iftar

A

Iftar is “breaking the fast” at the end of each day of the month of Ramadan. After sundown during Ramadan, most Muslims ceremonially break their fast by eating dried dates and soup before the maghreb prayer. Later they may eat a larger meal with relatives and friends.

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26
Q

imam

A

Imam means “leader,” particularly the person who leads the daily ritual prayer or, more broadly, to the one who serves as a leader of the community because of his religious learning. In Shi’i Islam, it refers to one of a succession of direct descendants of the Prophet Muhammad who are believed to have inherited the religious and temporal leadership of the community after the Prophet’s death.

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27
Q

Ishmael

A

A prophet of Islam, Isma’il (Ishmael in Hebrew) was the son of Abraham and his wife Hagar. He is the ancestor of Northern Arab tribes and of the Prophet Muhammad. Hagar and Isma’il miraculously survived in the desert near Makkah, and Isma’il helped Abraham build the Ka’bah. In Islamic tradition, Isma’il was the son nearly sacrificed by Abraham before God substituted a ram.

28
Q

Ismaili

A

Ismaili Shi’ah refers to the group of Shi’i Muslims who, upon the death of the sixth Imam Ja’far al-Sadiq in 765, affirmed his son Isma’il to be the next Imam. The Ismailis further split in 1094 into Mustali and Nizari branches. Emphasizing the necessity of continual interpretation of Islam to meet contemporary challenges, the current Imam of the Nizari Ismaili branch is the Aga Khan. Nizari Ismailis live throughout the Middle East, South and Central Asia, East Africa and increasingly in Western Europe and North America.

28
Q

Islam

A

Islam in Arabic literally means “submitting” or “submission.” One who submits or surrenders his or her will to God is called a Muslim. While the whole of God’s creation is described as being inherently Muslim, human beings must choose whether to follow or to reject God’s will, as revealed in the Qur’an. What we now call the Islamic tradition was born in the Arabian Peninsula in the 7th century. Today, there are more than one billion Muslims, living all over the world.

29
Q

Isra’

A

The “night journey” (isra’) and “ascent” (mi’raj) of the Prophet Muhammad refer to the Islamic tradition that the angel Gabriel escorted Muhammad from the Ka’bah of Makkah to the sanctuary of Jerusalem, where Muhammad led previous prophets in prayer and then ascended through the seven heavens. In the uppermost heaven, Muhammad was blessed with a vision of God. These events are remembered in the Dome of the Rock and al-Aqsa mosque in Jerusalem as well as in Persian miniature paintings.

30
Q

i’tikaf

A

I’tikaf is the practice of secluding oneself in a mosque or other private space for the purpose of prayer and Qur’anic recitation. I’tikaf is most commonly practiced during the last ten days of Ramadan, during which the Night of Power (revelation of the first verses of the Qur’an) occurred.

30
Q

Jerusalem

A

For Muslims, Jerusalem is the place where the prophet Muhammad came on his Night Journey from Makkah to the very throne of God.

31
Q

Jihad

A

Jihad means literally “struggle or exertion” in the way of God. The “greater jihad” involves struggling against evil within oneself, while the “lesser jihad” involves working against injustice or oppression in society, sometimes even using armed force, though within a prescribed ethical code.

32
Q

Jum’ah

A

Friday is called Yawm al-Jum’ah in Arabic, meaning the Day of Assembly. On this day, Muslims pause from their work at mid-day to gather for congregational worship. The regular mid-day prayer on Friday is supplemented by a two-part sermon known as the khutbah, in the middle of which a time of personal prayer, or du’a, is encouraged.

33
Q

Ka’bah

A

The Ka’bah is a cube-shaped building located within the Grand Mosque in Makkah, the most sacred place on earth for Muslims. Believed to have been built by Abraham on the site of Adam’s original temple, the Ka’bah serves as the focal point toward which the Muslim ritual prayer (salat) is directed and around which pilgrims of the Hajj circumambulate.

33
Q

Madinah

A

(also: Medina) The city of Madinah was originally called Yathrib, a city north of Makkah in western Saudi Arabia. It was renamed “the city of the prophet,” (Madinat al-nabi) after Muhammad and his followers emigrated there in 622 to form the first Muslim community. Muslim pilgrims visit the mosque and tomb of the Prophet Muhammad in Madinah.

34
Q

Mahdi

A

Mahdi means “the rightly guided one.” The Mahdi is a messianic figure, who will come to earth before the Last Judgment to guide people to the true path and establish a just world order based on true Islam. In Shi’i Islam, this figure is identified with the last Imam who now lives in hiding but will be revealed at the appointed time.

35
Q

Makkah; Mecca

A

Makkah (also spelled Mecca) is the birthplace of the Prophet Muhammad, the hub of the caravan trade in the Arabian Peninsula, and the site of the holy Ka’bah. After receiving the first revelations of the Qur’an on a mountain outside Makkah, Muhammad developed a small following, but he had to flee to Madinah to escape persecution. In 630, Muhammad and his strengthened community returned to Makkah, establishing it as the spiritual center of the Islamic world and performing the first Islamic pilgrimage.

36
Q

masjid

A

Masjid (plural masajid) in Arabic means “place of prostration,” or the place where Muslims bow in prayer; in English, this word has become “mosque.” A masjid contains a prayer hall in which there is a mihrab or prayer niche, and a minbar or pulpit; outside of the prayer hall is a place for ablutions. Many masajid are also adorned with a towering minaret, from which the call to prayer may be sounded.

37
Q

Rasul

A

literally: ‘the messenger’. The messenger is a special type of prophet commissioned to lead a community and often entrusted with a major revelation from God. Moses, Jesus and Muhammad are examples of messengers in Islam. Other prophets (called nabi) interpret these messages and reform existing communities.

37
Q

minaret

A

The minaret is a tower often built to adorn a mosque, from which the call to prayer may be sounded.

37
Q

mihrab

A

The mihrab is the niche in the wall of a mosque indicating the direction (qiblah) of the Ka’bah in Makkah, thus the direction of ritual prayer.

38
Q

Musa

A

Musa=Moses. Moses is a Biblical prophet who is credited with leading the people of Israel out of Egyptian bondage and teaching them the divine laws at Mount Sinai. The story of Moses is told in the book of Exodus in the Bible and is also told in the Qur’an, where this prophet is called Musa.

39
Q

Muhammad

A

The Prophet Muhammad, known as “the Seal of the Prophets,” was born in the city of Makkah on the Arabian peninsula in 570 C.E. At 40, he began to receive a series of revelations from God through the angel Gabriel. His small group of followers met with harsh persecution. In 622 C.E., the Prophet and his followers emigrated north from Makkah to Madinah to establish the first Islamic community. In 630, after a series of military battles and negotiations with enemies in Makkah, Muhammad returned to his city victorious. By his death in 632 CE, much of the Arabian peninsula had embraced Islam. Through the centuries, Muhammad has been beloved by Muslims as a paradigm for life in response to God.

40
Q

qiblah

A

The qiblah is the direction of prayer, always toward the Ka’bah in Makkah. In mosques, the qiblah is indicated by a small niche called the mihrab.

41
Q

Ottoman

A

The Ottoman Turks, based after 1453 in Istanbul (Constantinople), established a vast empire that lasted from the 14th century until World War I; at its height, it stretched from Southern Russia to the Indian Ocean, including the Balkans, Hungary and Egypt as well as most of the Middle East. Supporters of Sunni Islam and Sufi orders, they were known for advanced administrative and social institutions and great architectural achievements.

41
Q

Ramadan

A

Ramadan is the ninth lunar month during which the first revelation of the Qur’an came to Muhammad. Each year in this month, Muslims abstain from all food, drink, and sexual activity from dawn until sunset. They are also meant to make a conscious effort to abstain from any sinful acts during this month. Ramadan is a time of community, as family and friends share meals and festivities after dark. At the end of the month, Muslims gather to perform the prayers of Eid al-Fitr, the Festival of Fast-breaking.

42
Q

shahadah

A

Shahadah means “witness” and refers to the Muslim declaration of faith: “I bear witness that there is no God but God and Muhammad is the Messenger of God.” The shahadah is one of the Five Pillars of Islam.

43
Q

shari’ah

A

Shariah, meaning “way or road,” refers to the system of law, ethics, and values based on the Qur’an and Sunnah. As such it is a way of life prescribed by God. The process of interpreting and applying this law led to the formation of four schools of Islamic jurisprudence (fiqh).

44
Q

Shariah

A

Shariah, meaning “way or road,” refers to the system of law, ethics, and values based on the Qur’an and Sunnah. As such it is a way of life prescribed by God. The process of interpreting and applying this law led to the formation of four schools of Islamic jurisprudence (fiqh).

45
Q

shaykh

A

(also: sheik, sheikh, pir) The Arabic term “shaykh” literally means a gray-haired old man. The Persian term “pir” means “elder, master.” Both terms have become titles of respect for a leader with great authority or religious piety. In the context of Sufi orders, the shaykh or pir is the spiritual teacher and guide

46
Q

Shi’ah

A

(also: shi’a, shi’i, shi’ite) The Shi’at ‘Ali (the party of ‘Ali, for which Shi’ah is an abbreviation and from which the adjective Shi’i comes) believed that the Prophet Muhammad designated his son-in-law ‘Ali and his descendants to be leader (imam) of the ummah after his death. The imam is regarded as an infallible interpreter of the revelation as well as the political leader. The various groups of Shi’i Muslims comprise about 15 percent of Muslims today.

47
Q

Sirah

A

Sirah means “biography.” Sirah literature, including the biography of the Prophet Muhammad and the biographies of his companions and of earlier prophets, is a source of inspiration and moral education for Muslims.

48
Q

Sunnah

A

Sunnah, meaning “custom,” refers to the words and actions of the Prophet Muhammad, remembered by the early Muslim community and preserved in narrative accounts (hadith). Because Muhammad is considered to be the best example of how to live, his Sunnah is second in authority only to the Qur’an. In the Shi’i tradition, the Sunnah of the Imams is another important source of guidance.

49
Q

Sufism

A

Sufism is often called “the heart of Islam,” as its emphasis on the inner life enlivens and supplements the outward practices of ritual and legal obligation. It is not a sect of Islam, but rather a stream of interpretation stressing the interior path, or tariqah, of mystical devotion to God. Sufi “orders,” groups of disciples, developed around the great masters, each with particular teachings and practices.

50
Q

surah

A

The text of the Qur’an is divided into 114 surahs or chapters, arranged roughly from the longest to the shortest. They include praises, warnings of judgment, exhortations, directives, and occasional short narratives. Every Muslim must learn to recite the opening surah of the Qur’an and some of the shorter ones to perform the ritual prayers properly.

51
Q

Surat al-Nur

A

Surat al-Nur is the Chapter of Light (Surah 24) in the Qur’an. Verse 35, which begins with “Allah is the light of the heavens and the earth,” is often found inscribed on the hanging lamps in a mosque. Interpretations of this image of God as illuminating the world are especially significant in Sufi and Shi’i literature.

52
Q

zakat

A

Zakat, literally meaning “purification,” is almsgiving (approximately 2.5 percent of annual accumulated wealth) for the needy and for Islamic work. Giving zakat purifies the remainder of one’s wealth for personal use. Zakat al-fitr is a special offering given during Ramadan.

53
Q

‘ulama

A

The ‘ulama are literally “the learned ones” or”scholars.” They are recognized scholarly authorities in Islamic law and in interpreting the Qur’an and Sunnah. In Sunni Islam, the consensus of the ‘ulama is considered by many to be final and binding.

54
Q

ummah

A

Ummah means “community,” referring to the worldwide community of believers bound by their faith in Islam which, ideally, is seen as transcending ethnic, racial, and national differences.

55
Q

Umayyad

A

The Umayyad dynasty ruled the early Arab empire from 661-750 CE, and Spain from 756-1031 CE. From their capital in Damascus, the Umayyad caliphs sent Arab Muslim armies to conquer Syria, Egypt, Iraq and parts of Persia, Spain, and India. The Umayyads were forced to yield power to the new Abbasid dynasty in 750.

56
Q

ta’lim

A

Ta’lim means “education, teaching.” Most Muslim communities offer classes called ta’lim to teach new Muslims about the Qur’an and hadith, the life of the Prophet Muhammad, and especially the performance of religious duties such as the salat (ritual prayer).

57
Q

Tarawih

A

Tarawih is an added devotional practice during Ramadan in which Muslims gather to perform extra ritual prayers after the final prayer of the day, sometimes staying up most of the night reciting the Qur’an and engaging in other rigorous or supererogatory forms of worship.

58
Q

tauhid

A

Tauhid means “oneness, unity.” Tauhid is the central monotheistic doctrine of Islam expressed in the phrase: “There is no God but God.”

59
Q

Ahmad Sirhind

A

(1564-1624)i: riep op tot een terugker naar de Shariah, zag Soefis als afwijkend en veroordeelde Ibn Arabi als ongelovig.

60
Q

Sah Wali Allah van Delhi

A

begon de belangrijkste reformatie in moderne tijden op het Indiase subcontinent. In plaats van het Soefisme te verwerpen wou hij het hervormen. Hij verwierp taqlid en wou en terugkeer naar itijhad. Hij probeerde ook te verzoenen tussen Shi’is en Sunnis.
Hoewel hij een leerling was van Ibn ‘Abd al-Wahhab, was hijzelf een soefi en wilde hij het soefisme hervormen (cfr de bovenstaand 19de eeuwse soefi revivalbewegingen ook).

61
Q

Ahmad Baerlwi

A

(1786-1831): was de kleinzoon van Wali Allah en transformeerde de beweging van zijn grootvader in een jihad beweging tegen de Sikhs en de Britse heersers. Hij stichtte een islamitische staat gebaseerd op de shari’a en nam de oude kalifale titel van Amir al-Mu’minin (“Commander of the Believers”) aan.

62
Q

Muhammed Iqbal

A

(1876-1938): was de grootste moslim denker van het moderne India. Centraal stond de idee van een innerlijke geest die de menselijke beschaving beweegt. Westerse wetenschap en filosofie behoorden rechtmatig tot de islam en moesten worden geïntegreerd.
▪ De ideeën van Khan culmineerden in de filosofie van Muhammed.
▪ Grote voorstander van de wereldwijde politieke en spirituele opleving in de moslimwereld, in het bijzonder in India. Hij vond dat Westerse wetenschap en filosofie een rechtmatig onderdeel vormden van het islamitisch erfgoed en dat men deze hierin moest integreren. Hij pleitte voor een dynamische herdenking van het Islamitisch geloof en beschaving.

63
Q

Sayyid Ahmad Khan

A

(1817-1898): riep op tot een moderne ijtihad en verwierp de hadith traditie als legitieme basis voor het moderne islamitische leven.