Introduction to Indigenous Perspectives Flashcards

1
Q

Week 3: Learning Objectives

A
  • Describe the various theoretical constructs within critical criminology
  • Understand the key differences between Western and Indigenous worldviews
  • Understand the differences between the purpose of Western and Indigenous education
  • Understand how identity has been used historically to further the interest of the state
  • Explain what a Creation Story is and define what area Turtle Island refers to
  • Define Indigenous criminology
  • Describe the controversy related to First Contact
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2
Q

First Contact

A
  • Docuseries produced by Aboriginal Peoples Television Network (APTN)
  • Takes six non-Indigenous participants to Indigenous communities across Canada
  • Controversy: Some critics argue the job of educating non-Indigenous people should not fall on the shoulders of Indigenous peoples
  • APTN recognizes these criticisms but argue First Contact is an important step toward reconciliation
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3
Q

Why First Contact is Included in the Curriculum

A

Introduces the student to some of the critical events in Canada’s history with Indigenous peoples

Showcases Indigenous communities across Canada

Features a variety of Indigenous speakers sharing their stories in their own words

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4
Q

Defining Identity

A
  • John A. MacDonald: “If they are Indians, they go with the tribe. If they are half-breeds, they are whites.”
  • Why would he say this?
  • Who is Indigenous?
  • Indigenous: First Nations, Inuit, & Métis
  • First Nations: Status Indians & Non-status Indians
  • Under the Indian Act, First Nations people who want to be legally recognized as such must enroll with Indigenous and Northern Affairs Canada (INAC) to be listed in the Indian Register
  • There is no federal register within INAC for Inuit or Métis
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5
Q

Defining Identity Continued

A
  • Defining identity is often about control
  • Blood Quantum (Native Americans) & Indian Status (First
    Nations)
  • The One Drop Rule (African Americans)
  • Each a distinct racist methodology used to further the interest of the state
  • With Indigenous people Caucasian bloodlines were used to reduce the population of status Indians the government had obligations to
  • In the US African American bloodlines were used to increase the number of people who could be enslaved by whites
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6
Q

Defining Identity Continued

A

Indigenous people come in all shades and have a variety of different features: all should be respected as Indigenous

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7
Q

Identity & Internalized Oppression

A
  • When people are targeted, discriminated against, or oppressed they often internalize the myths and misinformation that society communicates to them about their group
  • They accept the stereotypes applied to them and make them part of their self-image – their internal view of themselves
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8
Q

Critical Criminology: A Critique of Domination, Inequality, & Justice

A
  • Exposes the bias and political agenda of mainstream criminology
  • Umbrella term for the different perspectives with different core
    beliefs and values
  • Feminist Criminology
  • Posits the social world is shaped by relations of sex and gender
  • Marxist Criminology
  • Posits concepts of crime are not shaped by consensus
  • Crimes defined by those with power and resources in order to maintain that power
  • Indigenous Criminology
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9
Q

Indigenous Criminology

A

Cognizant of the position of Indigenous people in settler colonial states (Australia, NZ, USA & Canada)
* High rates of victimization
* Indigenous women in Canada face victimization triple that of non-Indigenous women
* High rates of incarceration
* Indigenous women are the fastest-growing incarcerated population

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10
Q

Indigenous Criminology

A
  • Goal of decolonization
  • The process of deconstructing colonial ideologies of the superiority and privilege of Western thought and approaches
  • Chris Cunneen and Juan Marcellus Tauri (pictured left) (2017) question whether Western criminology provides an adequate starting point for understanding Indigenous involvement in the CJS in colonial societies
  • Problematizes Indigenous beliefs and cultural practices
  • Disempowers Indigenous groups
    *Do not confuse Indigenous Criminology with Restorative Justice
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11
Q

Restorative Justice and Indigenous Justice

A
  • RJ: An approach to crime and conflict that brings the victim, the offender, and members of the larger community together
  • Sometimes based on traditional Indigenous practices
  • The Youth Criminal Justice Act includes restorative justice principles
  • Section 718.2 (e) in the Criminal Code of Canada
  • [A]ll available sanctions other than imprisonment that are reasonable should be
    considered for offenders, with specific attention being paid to Aboriginal offenders.
  • Tauri (Maori) and other Indigenous scholars believe that the New Zealand government co-opted traditional Maori practices and repackaged them within a colonial framework creating modern RJ practices
  • Indigenous scholars in Canada have similar complaints
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12
Q

The 3 Principles of Indigenous Criminological Research (Cunneen &Tauri, 2017)

A

1) A belief in the ability of Indigenous peoples to carry out empirical research that will result in meaningful outcomes for their communities

2) Understanding the impact of the colonial state apparatuses on Indigenous peoples
* The education system
* Police
* Courts
* Government policies and legislation

3) Research that is not done on Indigenous people, but comes from within Indigenous peoples and communities

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13
Q

Criminological Research

A
  • Indigenous peoples have long been exploited in academic and scientific research
  • E.g., Nutrition experiments starving children in Indian Residential Schools (IRS)
  • Any research with Indigenous communities in Canada must adhere to guidelines
  • Understand that there are diverse perspectives on research involving First Nations, Inuit, and Métis communities
  • Interpret ethics in the context of First Nations, Inuit, and Métis communities
  • Recognize and respect the cultural norms, governance structures and needs of different Aboriginal communities involved in research
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14
Q

Indigenous & Western Worldviews

A

Circular Thinking (Look at the slide for the picture slide 18)
Linear Thinking (look at the slide for the picture slide 18)

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15
Q

Indigenous Teachings

A
  • Spiritual and intellectual wisdom shared by Elders or other knowledge keepers
  • Culturalvalues * Beliefs
  • Lessons
  • Philosophies
  • Instructions to live by
  • Typically conveyed through narratives or metaphors
  • Historically conveyed orally and passed from generation to generation
  • Contemporary teachings sometimes use technology to connect people with their cultures
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16
Q

Walking the Red Road

A
  • Honour the Great Spirit
  • Honour Mother Nature
  • Search for Yourself, by Yourself
  • Follow your Community Code of Conduct
  • Speak the Truth
  • Reject Materialism
  • Seek Wisdom
  • Practice Forgiveness
  • Practice Optimism
  • Take What You Need, Leave the Rest Be
  • Banish Fear from Your Life
    Respect
17
Q

Creation Beliefs

A
  • Each First Nation has its own creation belief passed from their ancestors
  • Many creation beliefs are described as “earth-diver” myths
  • The origin of the world is often tied to animals who dove into ancient water to retrieve soil that created the world as we know it
  • Creation stories also often include supernatural beings and a Creator
  • Turtle Island also refers to North America in many Indigenous cultures
  • Oral histories describe a turtle that holds the world on its back
  • The turtle is a symbol of life itself
18
Q

The Medicine Wheel

A
  • Four sacred medicines * Tobacco
  • Sweetgrass * Sage
  • Cedar
  • Smudge to cleanse one’s self and restore balance
  • Medicines are dried and placed in ceremonial smudge bowls
  • As the smoke rises a feather will be used to direct the smoke towards what needs cleansing
  • Smoke drives away negative energy can be used as protection or to rid negative energy
19
Q

Indigenous Protocols

A
  • Protocols are about respect
  • Different First Nations and Indigenous
    groups follow different protocols
  • Regalia and art is tied to meaning and stories
  • May object to being photographed, or object to cultural events being photographed
  • May object to touching regalia or drums without permission
  • May object to symbols or art being copied or recreated for profit
  • May object to people disrespecting Elders
20
Q

Indigenous Protocols: Reciprocity

A
  • The practice of exchanging with others for mutual benefit
  • The basis of relationships in many Indigenous communities
  • Gift giving
  • Shows respect for the receiver of the
    gift
  • A way to show appreciation for knowledge that has been exchanged
  • Sharing resources
  • Historically there was little chance of survival if resources weren’t shared
21
Q

Blanket Ceremonies

A
  • Blankets have a deeply woven history with Indigenous peoples in North America
  • In the Squamish and Lil’wat Nations, blankets are integral to ceremonial celebrations such as weddings, namings, coming of age, puberty rights, and funerals
  • Wrapping someone in a blanket is a statement of kindness and demonstration of honour
  • The blanketing process is used to acknowledge and seal relationships
22
Q

Indigenous Worldviews 7 Sacred Grandfather Teachings

A
  • Teachings are strategies for developing character, not religion- based
  • Wisdom(Beaver) * Love (Eagle)
  • Respect (Buffalo) * Bravery (Bear)
  • Honesty (Sabé/Sasquatch) * Humility (Wolf)
  • Truth (Turtle)
23
Q

Elders

A
  • Community roles: knowledge keepers, educators, culture carriers, ceremony and medicine, guidance, wisdom, oral transmission, practicing ancestral ways
  • Elders in residence at colleges and universities, correctional institutions, and community organizations