Introduction to Indigenous Peoples in Canada Flashcards

1
Q

Learning Objectives

A
  • Understand why a course about Indigenous Justice is needed
  • Articulate the idea behind the title of your textbook, The Colonial
    Problem
  • Know the correct terminology to use when referring to Canada’s Indigenous peoples
  • Be aware of the myths and stereotypes related to Indigenous people in Canada and understand why they are harmful
  • Understand why Indigenous people cannot “just get over it”
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2
Q

Why Do We Need a Course About Indigenous Justice?

A
  • Historically education is delivered in a way that validates colonialism
  • The roots of injustice lie in history
  • Since the 1960s the “Indigenous problem” has been a part of academic discourse
  • A Canadian survey of 1st-year college and university students who graduated from the Canadian public education system found:
  • 67% had never discussed Indigenous issues and concerns in their classrooms * 87% were dissatisfied with the Indigenous studies curriculum
  • A study of Ontario universities’ faculties of Education found:
  • “Overwhelming evidence of ongoing and deeply embedded resistance to engaging with Aboriginal Education by students in Teacher Education programs.”
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3
Q

Indigenous (In)justice

A
  • Education is a critical starting point for rectifying injustice * Taiaiake Alfred: “[education] creates awareness of the
    inconsistencies of the world as it is and as it should be.”
  • This course examines injustice through an Indigenous lens
  • Accordingly, course content may include uncomfortable realities
  • Monchalin: “If material is presented through a colonial lens, it will simply reinforce the very perspective that plays a large part in contributing to the various injustices Indigenous people face.”
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4
Q

Colonialism

A
  • A structured relationship of domination and subordination
  • The dominant and subordinate groups are defined along ethic and/or racial
    lines
  • The relationship is established and maintained to serve the interests of all or some of the dominant group
  • The policy or practice of acquiring full or partial political control over another country, occupying it with settlers, and exploiting it (and its Indigenous people) economically
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5
Q

Colonialism
Arthur Manuel (Secwepemc)

A

Dispossession
Dependency
` Oppression

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6
Q

Department of Justice

A
  • DOJ’s stats for Indigenous peoples 2014
  • Indigenous people are overrepresented in the CJS as both victims
    and offenders
  • 28% (aged 15+) report being victimized over the past 12 months compared to 18% of non-Indigenous Canadians
  • Indigenous women are victimized at a rate 2xs that of Indigenous men and 3xs that of non-Indigenous women
  • Indigenous people made up 4.9% of Canada’s population and account for 24% of homicide victims in 2017
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7
Q

Department of Justice Continued

A
  • Indigenous adults represent about 3% of Canada’s population * They account for 26% of total admissions to custody
  • In provincial and territorial corrections Indigenous women make up 38% of admissions, Indigenous men make up 26%
  • Indigenous women have the highest rates of victimization and incarceration of any group in Canada
  • In federal admissions Indigenous women make up 31% of admissions, Indigenous men make up 23%
  • Discrepancies between Indigenous and non-Indigenous incarceration rates are more pronounced in the Western provinces
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8
Q

The Indian Problem

A

“I want to get rid of the Indian problem. …Our object is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic, and there is no Indian question, and no Indian department…”
-Duncan Campbell Scott
Deputy Superintendent of Indian Affairs - 1920

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9
Q

The Colonial Problem

A
  • Cover art designed by Anishinaabe artist Jackie Traverse
  • Interpretation of section 35 of the Indian Act which allows the govt. to use Indigenous land for public purposes
  • Depicts the Queen as a child, taking back land previously given to First Nations
  • At her side, accomplices the Governor General and the Canadian Prime Minister strip the land of its wealth
  • Water, gold, wood, & diamonds
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10
Q

The Evolution of Terminology

A
  • Indian → Native →→ Aboriginal →→ Indigenous 1800s → 1990s →→ 2000s →→→→ 2022
  • The terminology (other than Indigenous) was ascribed to Indigenous peoples by their colonizers
  • Indigenous: from the Latin word indigena meaning “sprung from the land”
  • The terms Indigenous refers to 3 distinct peoples: First Nations, Inuit, & Métis
  • Symbolism
  • First Nations: Eagle Feather
  • Métis: Infinity
  • Inuit: Inuksuk
  • The term First Nations includes both status and non-status Indians
  • Status Indians are registered with the federal government
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11
Q

The Evolution of Terminology

A
  • Terminology used can be tied to the time period under investigation or language enshrined in law and used by Canadian institutions
  • The Indian Act uses the term Indian, but the term is not acceptable to most people
  • The term Aboriginal is used by Statistics Canada and within the Constitution Act
    (1982), but this term is also not preferred
  • I capitalize the various terms used to refer to Indigenous people
  • These terms are proper nouns when referring to specific groups
  • Proper nouns are capitalized (e.g. you would always capitalize the term Canadian)
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12
Q

The Evolution of Terminology

A
  • What term should you use?
  • First Nations or Indigenous are usually preferred
  • Are you referring to all Indigenous peoples or a specific group (First Nations, Inuit, & Métis)?
  • Be specific if you can, there are 634 First Nations in Canada
  • E.g.Haida,Kwikwetlem,Skwah
  • Avoid using Eskimo, Indian, and Native which are sometimes considered pejorative terms
  • Keep in mind:
  • In the United Sates the preferred term is Native American ̄_(ツ)_/ ̄
  • Indigenous peoples sometimes refer to themselves as Native or Indian
  • Sometimes to reclaim terminology as an act of resistance, and sometimes out of habit * Confused yet? Don’t worry…..
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13
Q

Suicide in Canada’s First Nations

A
  • Suicide and self-inflicted injuries are the leading causes of death for First Nations youth and adults up to 44 years of age (Public Health Agency of Canada, 2016)
  • Dislocation theory: those who are marginalized and “dislocated” will be more prone to states of despair and serious afflictions such as addiction
  • Dislocation includes the suppression of one culture by a dominating one (colonialism)
  • Suicidal contagion: occurs on some Indigenous reserves because of the closeness of the residents and their shared social predicaments
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14
Q

Examining Myths

A
  • MYTH: Indigenous people have unfair advantages under the Indian Act
  • The Indian Act only applies to “status Indians” (not unregistered First Nations, Inuit, or Métis peoples)
  • There are more disadvantages than advantages
  • Many restrictions under the Indian Act have violated human rights
  • We will discuss specific infringements in upcoming classes
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15
Q

Examining Myths

A
  • MYTH: First Nations have ample reserve lands and resources
  • In 2016 339,595 First Nation peoples lived on reserve
  • Reserves make up 0.2% of Canada’s land mass and house 20% of Canada’s First Nations people
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16
Q

Examining Myths

A
  • MYTH: First Nations can do what they want with reserve lands and resources
  • “Status Indians” cannot own reserve land, it is owned by the Crown (the Canadian government)
  • They can apply for a Certificate of Possession (COP) for a piece of land and build on it
  • First Nations people cannot sell their homes or property to non-Indigenous people or use them as collateral
  • Despite status as sovereign nations, Indigenous communities are not free to develop their own resources
17
Q

Examining Myths

A
  • MYTH: First Nations get free housing
  • Programs for Indigenous people are mainly designed to provide low- income people access to rental housing
  • Many First Nations people cannot get a mortgage to build a house on-reserve because they do not own the land (reserves are Crown land)
18
Q

Examining Myths

A
  • MYTH: First Nations don’t pay taxes
  • Tax exemption under Sections 87 and 90 of the Indian Act only applies to “status Indians” under certain conditions
  • They are only exempt from paying income tax if they work on-reserve
  • They are only exempt from federal and provincial sales tax if they buy goods on-reserve or if the goods are delivered to a reserve
19
Q

Examining Myths

A
  • MYTH: First Nations get free education
  • Only status Indians are eligible for funding
    from Indigenous Services Canada
  • Some bands (First Nations governments) set aside funding from budgets for band members
  • This money is taken from the general budget that must also fund housing, infrastructure, and health budgets
  • Individuals must apply and compete for funding
20
Q

Examining Myths

A

MYTH: The Firewater Myth (FM)
* An INCORRECT belief that Indigenous peoples have a biological vulnerability (BV) to alcohol problems

21
Q

Microaggressions Faced by Indigenous People

A
  • Stereotypes about Indigenous peoples that subtly demean them
  • Positioning dominant culture as normal and Indigenous culture as abnormal
  • Assuming all Indigenous people are the same
  • Minimizing the existence of discrimination
    against Indigenous people
  • Minimizing conflict between Indigenous and non-Indigenous peoples and governments
22
Q

Why Don’t Indigenous People Just Get Over It?

A
  • The initial relationship between Indigenous people and settlers was friendly
  • The Indigenous taught the settlers to survive and shared food, land, and medicine * They signed peace and friendship treaties
  • They fought and wars together (some with the French, some with the British)
  • After the British were victorious things changed
  • The settlers had little need for their Indigenous allies
  • Indigenous peoples were segregated on reserves to make way for 1000s of new European settlers
  • Traditional sustenance like buffalo were eradicated to ensure Indigenous people stayed on reserves and became dependant on colonial society
  • When segregation didn’t work, assimilation was attempted through racist legislation