Introducing Socialisation, Culture And Identity Flashcards

1
Q

What is a culture?

A

Considers the whole system of behaviours and beliefs of a society or group, which includes knowledge, language, faith, art, music, fashion, morals, laws, customs, traditions, lifestyle etc.
Cultures vary hugely across the world.
Norms and values make each culture distinctive.

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2
Q

What are values?

A

Values are beliefs and ideas that society sees as important, and that are accepted by the majority of society. Values are things we believe in, strive to achieve, and that guide our behaviour.
e.g. in the UK we value family.

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3
Q

What are norms?

A

Expected patterns of behaviour that are based on the values of a culture. E.g. in the UK it is a norm to wear clothes in public (based on the value of modesty).
Norms and values can differ between cultures.
Values underpin norms.

Those who don’t obey the norms are viewed as deviant.

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4
Q

What is a subculture?

A

A culture within a culture. This is a smaller grouping of people who share distinctive norms and values within a wider culture.

A culture with many subcultures will be culturaly diverse.

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5
Q

What is cultural hydridity?

A

The merging of two or more cultures. E.g. chips and curry sauce.

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6
Q

What is high culture?

A

This is the culture of the elite or upper class.
The culture is formed by members of the elite who believe that only people with good breeding and with appropriate education can apprecuate this cultures artistic and easthetic quality.
Social closure - people who are not privilidges cannot acccess it.
These people are considered ‘cultured’ as they enjoy Polo, Shakespeare plays, ballet and Opera.

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7
Q

What is the spectacular subculture?

A

A social group who subscribes to the norms and values of the mainstream society but they may have some norms and values that are distinct from the rest of society.
They may developin opposition to authority, for example with youth subcultures. Other subcultures may develop because people looking for meaning in their lives actively search for cultures that subscribe to a distinct set of norms and values that mirror their own.
E.g. punks, hippies, goths and LGBTQ+ members.

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8
Q

What is the popular culture?

A

The culture of ordinary people. People who engage in this culture engage in many mass produced forms of entertainment such as watching Hollywood films, soap operas and programmes such as Britain’s Got Talent.

The media plays a big role in creating popular culture in the UK. It tells us what to consume and how to behave.

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9
Q

What is global culture?

A

They have emerged as a result of globalisation - the process by which the world have become inter-connected socially, politically and economically. Cultural homogeneity is a key feature.
Global culture has developed because of migration, trends in international travel and the spread of the worldwide media.
Some theorists argue that global culture is simply American culture (‘Americanisation’).
For example, MacDonalds and Coke can be found globally.

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10
Q

What is cultural diversity?

A

A culture that includes a diverse range of groups from different cultural backgrounds living SEPERATELY in society.
It is possible to have a society that is diverse but still agrees on the collective norms and values that bind them (value consensus).
This is a concept relating to culturally-embedded differences within society.
Parekh outlines three types of diveristy; class, ethnicity and sexuality.

For example, Brixton is a large Afro-Carribbean community and Brighton has a large LGBTQ+ community.

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11
Q

What is multiculturalism?

A

Refers to different cultures living equally in society. All different cultures are INTEGRATED.
Barker argues that multicultural socuety acknowledges and welcomes the presence of a range of different groups.
Multiculturalism promotes the view that all ethnic groups have the same status in society and have equal rights to preserve their own cultural heritage.

Different ethnic groups living side by side in society, mixing equally.

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12
Q

What is socialisaton?

A

The process of learning the norms and values of society. Socialisation is the way in which we learn to be members of society.

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13
Q

What are agents of socialisation?

A

These are the groups or institutions that play a part in our socialisation, through which we learn the norms and values of society.

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14
Q

What is primary socilsiation?

A

Our family acts as the agent of socialisation, teaching their children basic norms and values.
One way children learn is through imitation, as they see their parents as role models.
Children will also learn throguh trial and error. Prents will aplly sanctions to bahviour to show whether it is desireable or not - positive sanctions (such as praise) or negative sanctions (such as telling-off). This is a form of social control.

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15
Q

What are the agents of secondary socialisation?

A
Peer group 
Education 
Media
Religion
Workplace  
Work
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16
Q

How does our peer group act as an agent of secondary socialisation?

A

Individuals learn a lot about acceptable behaviour from peers, because of the desire to ‘fit in’ - known as conformity.
Peer groups can also be a source of rebellion - youth subcultures such as goths, emos and punks influence each other to resist the norms and values of wider society.

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17
Q

What reasearch was conducted on the influence of peer groups as an agent?

A

Judith Harris looked at the comparitive influence of parents and peer groups, concluding that the peer group can be more influential than the family in shaping children’s identities.

Tony Sewell uses the concept of ‘cultural comfort zones’ to describe the way in which we like to associate with those who are similar to ourselves - to stay in our comfort zones. He links this particularly to African-Carribbean boys, prefering to hang around in gangs with peers than to be in the white middle-class world of teachers.

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18
Q

How does education act as an agent of secondary socialisation?

A

We learn from the informal curriculum or ‘hidden curriculum’. This is all the other norms and values you are learning at school outside of your formal lessons.
E.g. you learn that there are sanctions for those who disobey, such as detentions.
You learn that society values success, and how it is measured.

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19
Q

What research was done on education as an agent?

A

Bowles and Gintis argue that the hidden curriculum brainwashes children into an obediant and unquestioning attitude that they will need in the world of work.
Pupils are taught to accept their place in society, and led to belive that eveeything is meritocratic.

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20
Q

What resarch was done in rleation to the media as an agent of secondary socialisation?

A

Mulvey uses the concept of the ‘male gaze’ to describe how the camera in films ‘eyes up’ female characters, encouraging viewers to assess their bodies and their attractiveness, from a male perspective.

It has created a consumer culture where we are encouraged to buy products based on cleebrity endorsements.

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21
Q

What is a consumer culture?

A

A culture in which the consumption of goods and services is the norm.
A consumer culture is based on cultural and economic factors.
The media plays a key role in teaching us what goods and services we should buy in order to portray our identities. the economy creates jobs for people so that they have a disposable income in order to do this.

Another example of consumer culture is the existence of different forms of shopping that are now available. E.g. online shopping is more accessible.

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22
Q

How does the workpace act as an agent of secondary socialisation?

A

Formal socialisation in the workplace will be in the form of learning the code of conduct, acceptable dress codes, bahvaiour and other expectations. This will be enforeced by formal sanctions such as a formal warning or being fired, and positive sanctions such as a promotion or pay rise.
Informally, colleagues will help to resociliase an individual in a similar way to peers at school, by making it clear what is expected and by sanctioning unacceptable behaviour. For example, if an employee is ‘sucking up’ to the boss too much, or informing on his colleagues, it will be made clear to him by informal sanctions such as the ‘silent treatment’ that this is not acceptable.

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23
Q

What does the term ‘canteen culture’ mean?

A

The term ‘canteen culture’ has been used to descrbe the set of norms and values that people who work in a particular organisation will be socialised to accept, so that certain language, behaviours and attitudes become the norm.
This has been used in a critical way to describe the culture of racism within the police.

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24
Q

What is social control?

A

The agencies of social control can also be seen as mechanisms of social control: ways through which our behaviour is controlled. Behaviour is controlled and reinforced by sacntions. These are used to either positively reinforce a behaviour in order to encourage it or to negatively reinforce a behaviour in order to discourage it.

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25
Q

What are formal mechanisms of social control?

A

The police, courts, the criminal justice system, the government and the military. Through the passing of laws, these institutions directly control the behaviour of the population. Education also has a formal element to its control, with legal requirements in terms of attendence and behaviour codes.
Examples include:
Warnings from the police, sentences from the court, dismissal from work and exclusion from school.

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26
Q

What is formal social control?

A

It is explicited and obvious - people are aware it is happening. Formal agents conduct it.

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27
Q

What are informal mechanisms of social control?

A

These control our behaviour more ‘subtly’ - they would include peer groups, education, religion, family, workplace and media.
Different types of sanctions might include:
socially excluding a person from a peer group
disappointed reactions from parents
being passed over for promotion at work
celebrities being criticised in magazines.

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28
Q

What is nature?

A

The idea that social behaviour is biologcal or innate

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29
Q

What is a role?

A

A role is a part you play in society. People may ahve more than one role at the same. Each role has a set of norms or patterns of behaviour attchaed. These may be different in different societies or change over time.

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30
Q

What is conspicuous consumption?

A

The idea that the media targets middle aged people as they have the highest disposable income and they often define their identity and what they own and show this off. This idea of culture affecting identity is discussed by Saunders.

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31
Q

Define validity

A

An indication of how sound your reasearch is. Validity in data collection means that your findings truly represent the phenomenon you are claiming to measure.

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32
Q

Define reliability.

A

The extent to which results are consistent over time is referred to as reliability and if the results can be reproduced under a similar methodology, then the research intrument is considered to be reliable.

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33
Q

Define representitiveness.

A

A representative sample is a small quantity of something that accurately reflects the larger entity.

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34
Q

Define generalisability.

A

Generaliseability described the extent to which research findings can be applied to settings other than that in which they were originally tested.

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35
Q

What is a structured interview?

A

The reasearcher reads out a lift of closed questions from an interview scedule and writes/ticks the respondents answer according to pre-set fixed categories.

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36
Q

What is a semi-structured interview?

A

A mix of structured and unstructured interviews. They contain lots of closed questions to generate facts but also some open questions. There is flexibility for the reasearcher to probe and the respondent to ask for clarification.

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37
Q

What is an unstrctured interview?

A

An informal interview which is a guided conversation. The interviewer plays an active role in that he/she manages the questions to ensure that the respondant keeps to the subject of the research.

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38
Q

What is a focus group?

A

People getting toegther t discuss an issue, rather than simply giving an answer to a question.

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39
Q

What is a theoretical approach?

A

Sociologists have different ideas about which classes exist and WHY e.g. Marxists suggest there are two social class groups:

  • those who own the means of production
  • those who need to sell their labour.
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40
Q

What is a descriptive approach?

A

Ranking people into a hierarchy based on a number of social indicators. E.g. The Registrar Generals Scale and the NSSEC or now The BBC Class Calculator.

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41
Q

What is The Registrar Generals Scale?

A
This model was used from 1911-1990s
This model suggests a 2 class model MANUAL and NON-MANUAL.
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42
Q

What is the NSSEC?

A

This model has been used from 1997.

Ranks occupations according to their similarities of qualifucations, training, skills and experience.

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43
Q

What is a subjective approach?

A

Ask people to rate themselves.

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44
Q

What is an objective approach?

A

Uses a measurement of class by asking respndents questions based on indicators such as income and occupation.

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45
Q

What are the different classes according to the BBC class survey?

A
Elite
Established middle class
Technical middle class
New Affluent workers 
Traditional service workers 
Emergent working class 
Precariat
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46
Q

What did King and Raynor say about the middle class?

A

They suggest that parents socialise middle class idenities by reinforcing attitudes and values about the importance of educational success through the use of role models, positive and negative sanctions and imitation. They suggest child centredness is a distinctive feature of middle class families.

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47
Q

What did Bordieu say about the middle class?

A
Suggests that schools helps to socialise people into middle class identities through the use of role models, imitation, rewards, sanctions and the whole environment of school being similar to aspects of their homes. 
He suggests that the middle class have values, knowledge, leisure interests, levels of language and skills at home that are similar to how schools is set up, and this serves to advantage their children in the education system. This is called 'cultural capital'. Therefore, the education system could be said to reinforce a middle class identity that has already been constructed by the family and other agents of socialisation.
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48
Q

What did Goodwin suggest about the middle class?

A

Goodwin suggests that many middle class mothers define their identities by peer approval. The new breed of ‘Yummy Mummies’ are no longer passive or traditional types of hegemonic females, but are now defined by peer approval on maternal capabilities, glamour and the styles and experiences of their children.

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49
Q

What did Saunders suggest about the middle class?

A

The New Right Sociologist suggests that those who satisfy their needs through ownership of various goods are influenced heavily by advertising and the media. The media targets the middle class as they are the group with the highest disposable income and they often define their identity by what they own.

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50
Q

What did Wright suggest about the middle class?

A

The Neo-Marxist Wright argues that the middle class occupy a contradictory class position - this means that they are both exploited (taken advantage of) by the upper class and also exploit the working class. Wright suggests that they are in this position due to the fact that they have managerial roles.

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51
Q

What did Willis suggest about the working class?

A

Studdied the lads who formed a counter school subcultures and opposed the schooll’s values. They saw manual work as superior to mental work.
Their behaviour from school was adopted in their work life later on. He found that the counter school culture prepared them for the boredom and mnotony of the work. Similar to school, during work they would mess around and doing the minimum.
The boys were seen to follow in their father’s footsteps.

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52
Q

What did Mac and Ghail find about the working class?

A

He noted that boys from working class backgrounds generally followed their fathers int traditional working class, manual labour job roles. One of these subcultures was named as the ‘Macho Lads’.
De-indistrialisation led to the Macho Lads facing a crisis of masculinity.
The decline of the traditional, manual jobs led to a shift to more part-time roles that were office based and traditionally suited to the “life of women”.
For those who could no longer gain these traditional wokring class jobs they had these options:
- becoming upwardly mobile to gain the new working class, white collar jobs
- to face the prospect of low-paid work
- face long-term unemployment.
The majority of the working class didnt have the qualifications needed in order to move into the new working class job roles.

As a result, women became the breakwinner in some cases, this alongside having no medium for displaying their working class macuinity further reinforced this “crisis of masculinity”.

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53
Q

What did Bowles and Gintis say about the working class in education?

A

Bowles and Gintis argue that the education’s function is to maintain, legitimise and reproduce class inequalities in wealth and power. They believe that it does this by transmitting ruling class values disguised as common values in the hidden curriculum. They suggest that education is for the ruling class and encourages children from wokring class backgrounds to be obedient and passive workers in the future. This means that education is teaching the next generation or workers to accept exploitation and alienation by encouraging conformity to a ruling class ideology.

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54
Q

What did Mertens and D’Haenens say about the media?

A

Studies the digital divide in Brussels and found a clear link between class and internet usage. Those from lower social classes use the internet less. They also found a difference in how the devices were used. Those from lower social classes used technology as a form of entertainment, whereas the middle class used their devices more to boost their knowledge and to research different information.

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55
Q

What did Murray say about the underclass?

A

Murray claims that the underclass are lazy, workshy, immoral, criminal and dependent on benefits. He suggests it is their own fault they are in this position because they have a culture based on idealness, failure and criminality.

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56
Q

What did Jordan say about the underclass?

A

He argues that the underclass have the same values and attitudes as everyone else in society and most of them would work if they had the chance. He suggests they feel a sense of shame bevause they cannot provide for their families. The underclass are a disadvantaged group who want to break the cycle of poverty.

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57
Q

What do Postmodernists suggest about class?

A

Postmodernists such as Pakulski and Waters suggest that there has been a shift from production to consumption in the defining of identities. We are now definied by what we buy, not what we do.

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58
Q

What does Offe say about class?

A

Offe argues that in todays society, fewer and fewer individuals share a common, unifying experience of full time work - the experience that used to shape the culture of social classes. The days when people had a job for life have gone and we are all able to create our own identities regardless of the social class of our families and the particular level of qualification or job we have at any one time.

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59
Q

Why is class changing?

A
The contemporary UK gives choices and opportunities to everyone, which may have been limited to the privilidged few in the past, such as the possibility of going to University. 
Decline in manual work, the number of people employed in traditional heavy industries such as minings have fallen rapidly since the 1980s. This means that the sense of working class identity has changed and solidarity has weakened.
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60
Q

What did Skeggs find out about the changing working class?

A

Skeggs found that working class women had instrumental attitudes to work, their jobs didn’t influence their identities they were simply a means to and end.

The new working class also saw capitalism as effective in rising their living standards and therefore had no sense of class injustice or political loyalty. They see society as meritocratic. The new working class believe in individualism.

They develop identities based around popular culture, conspicuous consumption and consumer culture.

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61
Q

What is the expressive role?

A

According to Parsons, women have an ‘expressive role’ in the family, this is based on their child-bearing role, and is reinforced by socialisation.

62
Q

What is the instrumental role?

A

Males have an instrumental role in the family, as the protector and breadwinner.

63
Q

What did Anne Oakley say about the family and gender identity?

A

She argues that gender role socialisation takes place in four main ways, and that primary socialisation is key to developing a sense of gender identity.
The four ways are:
- manipulation
- canalisation
- verbal appelations
-domestic activities
^ These are processes of social control, but only for gender.

64
Q

How does Oakley say that manipulation causes gender role socialisation?

A

Encourgaing or discouraging gender approriate behaviour.

65
Q

How does Oakley say that canalisation causes gender role socialisation?

A

Parents directing children’s interest into certain toys and play e.g. dolls v cars.

66
Q

How does Oakley say that verbal appellations causes gender role socialisation?

A

Parents using stereotypical feminine and masculine descriptions such as ‘gentle’ girls and ‘strong’ boys.

67
Q

How does Oakley say that domestic activities causes gender role socialisation?

A

Daughters have cultural expectations of future responsibilities (helping out with housework).

68
Q

How does Oakley say that domestic activities causes gender role socialisation?

A

Daughters have cultural expectations of future responsibilities (helping out with housework).

69
Q

What are the processes of social control that Ann OAkley discusses?

A

Manipulation
Canalisation
Verbal appellations
Domestic activities.

70
Q

What did McRobbie research about gender?

A

McRobbie is a feminist sociologist who discessed bedroom culture. They said that as girls faced restricted future and played smaller roles in subcultures than boys they created their own culture - to make life bearable. This involved having a girl best friend, who they were tied up with with the desire to attract a man. It is not as public or as spectactular as girls would gather in their rooms to discuss boys and makeup, in order to reatreat away from the risk of being humiliated or harassed by boys.

71
Q

What did Sean Nixon find about the changing representations of masculinity in the media?

A

Looked at the concept of the ‘new man’. It is becoming cool for men to takw the same amount of care as women over their appearence and what they wear. (Aided by the Laundrette advert).

72
Q

How does Frank Mort say that manipulation causes gender role socialisation?

A

‘New Man’ fashions encouraged changes to the male identity. E.g. a rise in men’s fashion magazines and consumption of toiletries.

73
Q

What changes occurred in the mid 1980s in the way men and masculinity was portrayed in the media?

A

The male body was being sexualised in the media as something to be desired, similar to how the female body is sexualised.
The cultural code which normally reinforced differences between male and female was being blurred.

74
Q

What did Jackson look at in reagrds to gender identities?

A

Policing Ladettes
Ladettes are assertive and boisterous women who take part in drinking and smoking. The media protrays them as ‘not feminine enough’ and blames them for a veriety of problems, including heart disease and child neglect.
In schools, male lads are perceived as the loveable rouge, whereas the ladettes are seen as breaking the rules and not obeying teachers.

75
Q

What was Billington’s study on gender identities?

A

Argues that the media presents masculinity as dominant and femininity as subordinate.

76
Q

What was Nakuamura’s study on gender identities?

A

Although women are steroetyped in the media, digital communication and the internet are increasingly being used by women, as a forum for support when they face discrimination and inequality.

77
Q

What was Ferguson’s study on gender identities?

A

Concluded that women’s magazines were based arund a ‘cult of femininity’ which promotes the idea that excellence is achieved through caring for others, family, marriage and apparence.

78
Q

What was Mitsos and Browne’s study on gender identities?

A

Boys do less well than girls in education because teachers tend to be less strict with boys, giving them more leeway and allowing them to underachieve. More likely to label boys as disruptive.

79
Q

What was Skelton’s study on gender identities?

A

The hidden curriculum is responsible for perpetuating gender differences in subject choice e.g. through gender segregation, men in senior leadership roles, ‘dinner ladies’ and boys and girls playing separately at break.

80
Q

What was Kelly’s study on gender identities?

A

Science is male dominated because it is packaged as a boys subject with textbooks containing pictures of boys, and examples that would interest boys such as football and cars. Secondly, boys dominate science classrooms by shouting answers and grabbing equipment first.

81
Q

What was Colley’s study on gender identity?

A

School subject choices are effected by three things, their perception of gender roles, subject preferences (independent of discussion tasks) and the learning environment (single sex or mixed)

82
Q

What was Adkin’s study on gender identities?

A

The labour market has a gendered character - there are certain jobs for men and certain jobs for women. Part of the criteria for female employers is to look attractive and engaging in ‘sexual servicing’ is an integral part of women’s work.

83
Q

What was Connell’s study on gender identities?

A

Hegemonic masculinity is the most common type of masculinity. Other forms of masculinity he identifies are subordinate masculinity, which he links to homosexual males and marginalised masculinity , which he links to unemployed men.

84
Q

What was Mort’s study on gender identities?

A

Changes in style which new man fashions encouraged were reflecting significant changes in male identity. Mort argued that changes in men’s consumption patterns (more self-care products and designer clothes) was accompanied by the sexualisation of the male body.

85
Q

What was Nixon’s study on gender identities?

A

The concept of the new man can be traced back to the release of the levi’s laundrette advert.

86
Q

What was Jackson’s study on gender identities?

A

Studied ladettes, who are boisterous and assertive females who engage in crude behaviour, drinking and smoking. The media attempts to control them by creating a negative stereotype and associating them with problems such as child abuse and heart disease. In school, lads are seen as the loveable rouge whereas ladettes get away with less as it is expected of them to be quiet and successful.

87
Q

What did Mac and Ghaill find in regards to gender identities?

A

How boys learn to be men in peer groups at school, policing their own and others sexuality. Gender power based on hyper masculinity was the main source of identity for the macho lads, identified by Macand Ghaill.

88
Q

Why is hegemonic masculinity?

A

Traditional/dominant form of masculinity within any society. Traditional, dominant, heterosexual masculinity tends to be dominant now. E.g. the masculinity Oakley explains boys are socialised into.

89
Q

What is complicit masculinity?

A

Men who believe that men and women should share roles within families. E.g. the ‘new man’ studied by Mort.
For example, men who do housework and change nappies.

90
Q

What is subordinate masculinity?

A

Masculinities which are less powerful and carry lower status. E.g. homksexual masculinity as studied by McCormack.

91
Q

What is marginalised masculinity?

A

A masculine identity held by those men who did traditionally masculine jobs, and now feel their masculinity is under threat as many of these jobs have been lost. E.g. Mac an Ghaills study in the crisis of masculinity.

92
Q

Define Race

A

Biologial or physical differences between groups of people e.g. skin colour

93
Q

Define Ethnicity

A

Cultural differences between groups based on things such as religion, language, country of origin, customs, norms, values, food, dress and music.

94
Q

Define Nationality

A

Refers to your country of origin or the country where you are legally entitled to reside. Also gives you rights e.g. to vote/a passport.

95
Q

Define immigrant.

A

Someone who has moved from a country to permenantly reside in another.

96
Q

Define Asylum Seeker.

A

Someone who seeks refuge in another country for a temporary period if it is too dangerous for them to be in their own country e.g. due to war or religious persecution.

97
Q

Define Assimilation.

A

When an ethnic minority group become absorbed into the ethnic majority and adopt their cultural norms and values.

98
Q

Define integration.

A

When ethnic minorities become part of the majority culture and adopt their norms and values and cultural practices (to some extent). This has led to multiculturalism.

99
Q

What is cultural/ethnic resistance?

A

When an ethnic minoirty group unite together and strangthen their own ethnic identities as a way of resisting racism from the ethnic majority. - Cashmoore and Troyna.

100
Q

What is code-switching?

A

When someone changes their language based on who they are with, typically to fit better with that group.

101
Q

What are cultural comofrt zones?

A

Observed by Sewell. People prefer to ‘hang around’ with those from similar backgrounds.

102
Q

What is an ethnocentric curriculum?

A

The curriculum gives priority to a particiular ethnic group (The majority: British) whilst disregarding others. For examples, a focus on white history and literature.

103
Q

What is an ethnic group?

A

A group who share the same cultural background e.g. Black Carribbean.

104
Q

What is diaspora?

A

A scattered population.

105
Q

What is Cashmoore and Troyna’s study?

A

As a response to hostility and racism, many immigrants ‘turned inwards’ and created their own communities with people from the same ethnic backgrounds. Migrants respond to racism by strengthening and asserting their own ethnic identities.

106
Q

What did Hebdige study?

A

Rastafarianism was seen as a religion in Jamaica, but UK youths adopted this as a type of subculture. They wore dreadlocks and smoked cannabis, which was something unique to them, that white youths weren’t a part of - allowing them to resist racism.

107
Q

What did Ghuman study?

A

Researched British-Asian identities, and found that religion, tradition and family played an important part in the upbringing of second-generation Asians in the UK, and that Asian children tend to be socialised into the extended family, with an emphasis on duty, loyalty, honour and religious commitment.

108
Q

What did Anwar study?

A

Found that the family can be a source of conflict for some Asian children, particularly around the issues of Western clothes, arranged marriage and freedom. The younger generation mix with others at school who hold different cultural values. This could create a culture clash.

109
Q

What did Butler study?

A

Stereotypes in the media include: Muslim extremism, girls being forced into arranged marriages and Muslim women being supressed and isolated, in a subordinate position to ‘their’ man. Western views fail to understand the cultural traditions of Asian people. Pakistani and Bangladeshi parents fear that their children will abandon their culture - a generation gap is forming between Muslims in Britain due to children experiencing ‘Western’ culture in school. Control is often places of Muslim girls as they will be the ones to pass on the Muslim values. Some Muslim women diften away from Islam in their teens, but returned feeling a stronger connection with their religion.

Few Muslims regarded themselves as British due to racism, however, many didn’t identify as Bangladeshi either as they thought aspects of their religion had been taken from Sikhism. Many say that it isn’t the laws of the Quar’an that confine Asian women, but instead it is laid out in Asian culture - people who came over from Pakistan (first generation) are still upholding their values, whereas now Pakistan has moved forward. Also, subcultures are predominantly man made.

First and second generation Muslims have experienced different cultural and social expectations. Now Muslim women are beginning to get a better understanding of their rights in relation to Islamic Law, and consequentally they have more freedom e.g. to work and stay in education. (they can utilise aspects of their religion)

110
Q

What did Driver and Ballard study?

A

Argue that Indian families place a great value on their children’s education.

111
Q

What did Archer and Francis study?

A

Suggest that cultural factors are important in explaining the success of British-Chinese students. Educational success is part of their identity.

112
Q

What did Coard study?

A

Argues that the curriculum is based around one particular cultural viewpoint while ignoring others. White history and literature dominate the curriculum, and therefore the National Curriculum is ethnocentric and education is institutionally racist.

113
Q

What did Gillbourne study?

A

Argues that teachers are institutional racist to black boys. He suggests that black boys are seen as a threat and disruptive by teachers, and are more likely to be negatively stereotyped and labelled. This means that they are less likely to be entered into higher sets etc, leading to a self-fulfilling prophecy.

114
Q

What did Alexander study?

A

Asian youths in East London are unfairly targeted by the police and the media. Argues that there is a ‘myth of the Asian Gang’ which was created by the media.

115
Q

What did Sewell study?

A

Studied black Afro-Caribbean boys and attempted to explain their lower rates of educational achievement, their higher rates of participation in crime and the influences on their identities. 57% of Afro-Caribbean families were headed by a single parent - the majority headed by a mother. This means that many lack male role models - so instead seek alternative role models in the media, often rappers who promote messages of violence, women and getting rich quick. This culture is reinforced by the peer group, as status is given to those who show the characteristics portrayed by the rappers. Black boys feel more secure with people who share similar backgrounds (cultural comfort zones). They reject education as they believe all figures of authority are racist and will discriminate against them anyway, so there is no point in following a conventional pathway.

116
Q

What did Back study?

A

Studied council estates in South London and found that Black, white and Asian youths all shared fashion, friendship, music and language. This was evidence of new ‘hybrid identities’ where youths shared the same culture. Back said that these youths were trying out new ‘cultural masks’ and that ‘cultural borrowing’ was taking place.

117
Q

What did Gill study?

A

Carried out a survey of British Asian students and identified a number of them as ‘Blasian’ meaning that they adopted Black styles of dress and language and combined these with their Asian culture.

118
Q

What did Burdsey study?

A

Studied second and third generation Asian footballers. He found that they adopted an Asian identity when with their parents but a white identity when with their peers. He refers to this as ‘code switching’ and suggests that these Asians wear a ‘white mask’ when with their peers.

119
Q

What did Nayak study?

A

Referred to ‘White Wannabes’ who are white, working class males who adopt the style and language of ‘black culture.

120
Q

What did Modood study?

A

Second generation ethnic minorities felt more British than their parents.

121
Q

What did Brah study?

A

Young British Asians are skilled cultural code-switchers, and that this is a more appropriate way to see their identities than as a hybrid.

122
Q

What did Phillips study?

A

Argues that the national curriculum supports the ideology of nationalism and that history lessons, in particular, are a key factor in creating national identity as it creates a shared national consciousness and a collective identity.

123
Q

What did Schuden study?

A

All British people are socialised into a common national culture and identity through: a common language, education, symbols, rituals, media and mass production of fashion.

124
Q

What did Kumar study?

A

Unlike the Scotts, Irish and Welsh, the English find it difficult to say who they are. He argues that the quest to expand ‘Britishness’ may have diluted ‘Englishness’.

125
Q

What did Hewitt study?

A

Britain has been a ‘white backlash’ from the white working classes against what they perceive to be preferential treatment of ethnic minorities. In education, young white people had felt victimised by teachers in comparison to their ethnic minority peers e.g. fights that are assumed to be based on racism resulting in the white boy being punished.

126
Q

What did Hall study?

A

Suggests that countries may display 3 different reactions to globalisation:

  • cultural homogenisation,
  • cultural hybridity
  • or cultural resistance.
127
Q

What did Parsons find about youth identity?

A

In all societies childhood is a period when socialisation into society’s culture takes place. Parsons believed that the family has two main functions:
The primary socialisation of children and the stabilisation of the adult personalities of the population of society.

128
Q

What did Griffin find about youth identity?

A

The media portray youths as a social problem in 3 ways:

Dysfunctional, Suffering a Deficit and Deviant.

129
Q

What did McRobbie find about youth identity?

A

the cult of femininity within the Bedroom Culture.

130
Q

What did Sewell find about youth identity?

A

Hypermasculinity - the boys imitate aspects of black role models.

131
Q

What did Willis find about youth identity?

A

WC boys adopted an anti-school subculture.

132
Q

What did Brannen find about middle age identity?

A

The middle aged generation are a pivot generation meaning that they often look after both their children and their parents. The means that they have a dual burden.

133
Q

What did Saunders find about middle age identity?

A

The media created a middle aged identity by targeting that group as consumers. They have the highest disposable income and often display their wealth through conspicuous consumption.

134
Q

What did Hodkinson find about middle age identity?

A

The Goth subculture is easier to be part of in middle age because education isn’t discouraged unlike other youth subcultures, and so they have better career opportunities. Also, it would be hard to leave as it is about being passionate about the music and style. Also, it can be marinated whilst having a job and a family as they adapt their look to fit in at work.

135
Q

What did Willis find about middle age identity?

A

For people with manual jobs, the workplace reinforces a middle age identity which is often the most dominant source of their identity.

136
Q

What did Mac an Ghaill find about middle age identity?

A

When the steel workers had been made redundant the men felt that they had lost a sense of their identity from their tight knit communities associated with their job. Their loss of role as a breadwinner led them to feeling a loss of status and identity (crisis of masculinity).

137
Q

What did Parsons find about old age identity?

A

The elderly have less status in society. They lose their most important role within the family. Refers to the disengagement theory.

138
Q

What did Carrigan and Szmigin find about old age identity?

A

Old people are less likely to be portrayed in advertisements, when they are they are negatively stereotyped.

139
Q

What did Sontag find about old age identity?

A

There is a double standard of ageing, whereby women are required to be youthful.

140
Q

What did Clarke and Warren find about old age identity?

A

Old age may be a time to make new friends and engage in new interests. They may experience Active Ageing.

141
Q

What did Johnson find about old age identity?

A

Suggested that ageism occurs in the workplace in the UK.Suggests that ageism is institutionalised and expressed through stereotypical assumptions.

142
Q

What did Voas find about old age identity?

A

Older people are more likely to be religious because:
The generational effect: brought up in a more religious era.
The ageing effect: people become more spiritual as they get closer to death.

143
Q

What did Hockey and James find about old age identity?

A

Link old age and childhood, and argue that they are both socially constructed in a similar way, having lost their ‘personhood’ status. They use the concept of ‘infantilization’ to describe the way that old people are treated in care homes.

144
Q

What did Featherstone and Hepworth find about changing identities?

A

Life course has begun to be deconstructed through processes:
Dedifferentiation: the process by which the differences between different stages of the life course became less clear.
Deinstitutionalisation: institutions of society become less closely associated with maintaining different phases of life course.

145
Q

What did Blaikie find about changing age identities?

A

The retired are now important consumers who are targeted with a range of products and services. The ‘grey £’ is valued. ‘Consumer culture’.

146
Q

What did Shakespeare find about the disabled identity?

A

Argues that disabled people are socialised into seeing themselves as victims and that people with impairments may accept this ‘victim mentality’ because they can use it as a reason for their failure.

147
Q

What did Barnes find about the disabled identity?

A

Mass media presentations of disability have generally been oppressive and negative. They are rarely presented as people with their own identities.
Presented as: in need of pity, victims, villains, super-cripples, a burden, sexually abnormal, ordinary or normal.

148
Q

What did Gill find about disabled identities?

A

“When you become a member of a group you previously felt pity for, you can’t help but turn those feelings on yourself”.

149
Q

What did Murugami find about the disabled identity?

A

Disabled people have the ability to construct a self-identity that accepts their impairment but is independent of it. People with disabilities reconstruct what is considered ‘normal’.

150
Q

What did Oliver find about disabled identities?

A

The blame/focus is on the individual, and instead the focus needs to be on how society caters for disabled people.