Indigenous Criminology Flashcards
1
Q
Colonialism
A
- Conflictual relations with non-indigenous societies (European and American settlers)
- dehumanization of indigenous people, forced disconnection from their land/culture/community disqualification of their systems of knowledge
- displacement from their traditional territories, forced into reserves
2
Q
Royal Proclamation of 1763
A
- Acknowledgement of indigenous nations’ entitlement to their lands, soveirgnty and self-government
- England claimed ultimate control over the colonies in North America
→ attempted to establish trade and military alliances with indigenous peoples against other European colonizers (France)
→ land legally belonged to indigenous people and could only be ceded through treaties
3
Q
Indigenous treaties
A
- Constitutionally recognized agreements between the Crown and indigenous peoples
→ treaties preserved indigenous sovereignty, culture, and right to self-govern - numbered treaties: First Nations surrendered their rights to land in exchange for benefits
→ ex. reserve lands elsewhere, farming equipment and animals, annual payments, ammunition, rights to hunt and fish - critique: indigenous people experiences difficulties when signing treaties and were forced to accept unfair and unfavorable terms
→ treaties have been systemically and repeatedly dishonoured by the Canadian government
4
Q
1876 Indian Act
A
- Consolidation of laws that invasively controlled aspects of the daily life for indigenous people
→ Canada’s control of Indian status
→ strict control over reservations
→ regulated residential schools
→ subordination of indigenous women and dependence upon men
→ replacement of traditional governance with government-imposed structures - goal was to acculturate and assimilate indigenous people into mainstream Canadian society
5
Q
The CJS and indigenous people
A
- Assimilation policies dismantled indigenous soveirgnty and governance
→ forced them to incorporate into Canadian society with a marginalized status - impoverished conditions of life: poverty, homelessness, substance abuse, interpersonal violence, family breakdown, obstacles to education and job opportunities, discrimination and racism
- deficit narratives: indigenous people can be blamed for the issues they experience and are individually responsible for criminality and deviant behavtour
→ does not account for the history of systemic racism and intergenerational trauma - indigenous people are overrepresented in the CJS (victims/survivors and accused/convicted)
6
Q
Indigenization of the justice system
A
- involving indigenous principles into the structure of services and programs
→ first movement: hiring more indigenous justice professionals
→ second movement: incorporating indigenous justice processes within the CJS
→ third movement: indigenous systems that focus on community accountability and restorative justice
7
Q
Gladue principles
A
Judges must consider the unique systemic or background factors which may have played a part in bringing the aboriginal offender before the courts
→ must also choose the best sentencing procedures and sanctions for that individual
8
Q
Indigenous criminology
A
- Challenges the domination and oppression perpetrated by administrative (mainstream) criminology
- mainstream criminology serves as the source of knowledge for policy makers
→ crime control policies targeting the criminality of marginalized populations (subjugation of subaltern groups and their systems of knowledge) - mainstream criminology researches ON indigenous issues, not WITH indigenous people (no experience with the reality of indigenous life)
→ dismissive of indigenous knowledge and lived-experiences; considered unscientific, subjective and folklore - mainstream criminology claims for scientific objectivity (not influenced by politics and emotions)
- silenced indigenous experiences and perspectives regarding crime and social harms
9
Q
Three principles of indigenous criminology
A
- Researchers can be socially and politically involved in their work and in the life-world of indigenous people
- The need to give back to the community by “speaking the truth to power”
→ role of organic intellectuals
→ recognizing the political aspect of all research
→ rejecting scientific impartiality in favour of speaking up and with the silenced people
→ goal is to privilege the lived experience, perspectives, and issues of indigenous peoples
→ propose measures to empower indigenous people’s struggles for self determination and political/legal autonomy - Knowledge must come from within indigenous peoples and communities
→ western academics do not respect the indigenous experience; research on indigenous people, not with them
→ research must contribute to the community empowerment
→ the community must perceive the research topic/question as relevant
→ indigenous knowledge must not be treated as folklore, superstitious, or inferior to western science
→ indigenous criminology must employ indigenous knowledge, experience and respective about conflicts and harms