Handout 6 Flashcards

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1
Q

is defined as the scientific study of the mind and behavior, actively involved in studying and understanding the various mental processes, brain functions, and behavior of humans

A

Psychology

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2
Q

is the accumulation of all its elements capable of sustaining and perpetuating itself based on the endorsement and participation of the people through their own volition

A

popular culture

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3
Q

The popular notion of popular culture is that only a few icons and trends remain relevant for a long time. Others just come and go.

A

Queer Theory

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4
Q

are things that have the same meanings in different cultures. They may show up in dreams, literature, art, or religion.

A

Archetypes

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5
Q

Type of archetype identifier that represents an authority figure - stern and powerful. Its moral alignment shall dictate how others perceive him.

A

Father Archetype

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6
Q

archetype identifier that represents the well-known maternal instincts - nurturing and comforting. Its moral alignment shall dictate how others perceive her.

A

Mother Archetype

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7
Q

archetype identifier that represents a person’s views of children - full of innocence, renewed life, and salvation.
Its moral alignment shall dictate how others perceive them.

A

Child Archetype

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8
Q

is a way to think about culture, history, and politics that looks at things that aren’t words. it make us who we are, but they aren’t always under our control or even in our awareness.

A

Affect theory

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9
Q

is a term that describes any and all psychological ideologies, therapies, and other techniques that gained traction through media

A

Popular psychology

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10
Q

Perhaps the most worrisome aspect of popular culture is that the success of some icons and trends stems from the notion that some of the working class begin to lose themselves to the icons and/or trends they wholeheartedly follow, to the point of devotion.

A

Identity Erosion

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11
Q

occurs because when a person is busy with something in their life, their sense of self begins to identify with the ones they poured themselves

A

Self-erosion

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12
Q

which is a popular trend that is mostly based on false, stereotypical ideas about indigenous people, has become a big thing in pop culture.

A

Tribalism

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13
Q

Individuals are shaped by their culture, and these cultures make up closed organic wholes. The individual can’t leave his or her culture but can only see himself or herself in it, not outside of it.

A

Culturalism

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14
Q

have divided popular culture into two (2) groups: those that people have made themselves, like folk art or stories, and those that were made for them, like commercial TV, advertising, arcade video games, and music.

A

Marxists

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15
Q

it pushes people to challenge the established norms of certain cultural groups.

A

countercultures

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16
Q

rejects universal explanations and instead focuses on the relative truths of each individual

A

Postmodernism

17
Q

is derived from the French (and originally Latin) word for “kind” or “class” (Chandler, 1997).

A

Genre

18
Q

explains how individual characteristics such as race, class, and gender, among others, “intersect” with one another.

A

intersectionality

19
Q

are interpretations of work by fans that are debated, compared, and shared in various fan communities. They forecast or deduce future content, explain particular occurrences, or provide other viewpoints.

A

Fan theories

20
Q

a form of discourse where a fan shares the probable origin or cause of something despite the lack of evidence in a source material, which the author had unintentionally or deliberately left behind for theory-crafting.

A

headcanon

21
Q

is simply defined as the study of signs. Since there are several concepts in the study of signs, depending on the tradition, it may be called semiology in the Saussurean tradition and semiotics in Peircean tradition.

A

Semiotics

22
Q

is a form that the sign takes;

A

signifier

23
Q

is the concept the sign represents.

A

signified

24
Q

The form which the sign takes (but not necessarily material);

A

Representamen

25
Q

the sense made of the sign

A

Interpretant

26
Q

to which the sign refers.

A

Object

27
Q

red-light facing traffic at an intersection

A

Representamen

28
Q

the idea that the red light indicates that the vehicles must stop.

A

Interpretant

29
Q

vehicles halting

A

Object

30
Q

linguists study not only language but also visual features and elements such as images, color, the layout of pages, and even material objects and architecture.

A

Multimodality

31
Q

This indicates that in some texts, when some elements are changed, replaced, removed, or simplified, there is a presumed idea that this has taken place.

A

Recontextualization

32
Q

This is the process wherein some aspects are deleted in any social practice (such as people, action, setting, etc.) as no representations in social practice can represent all the aspects of it.

A

Deletion

33
Q

This is the process where elements were added to represent the text even further.

A

Addition

34
Q

This is the process wherein there are changes or rearrangements by abstractions and generalizations in order to represent events or texts accordingly.

A

Substitution

35
Q

This is the process where the events and people are generalized in the text.

A

Evaluation