globalisation and the digital social world Flashcards
what is globalisation
cochrane and pain define it as the emergence of a global economic and cultural system, which is incorporating people of the world into a single global society. however wiseman argues that the term can be misused and misunderstood and is therefore difficult to define especially considering the many aspects of globalism. things that are often assumed are: that it is a positive process, occurs everywhere at an even pace, results in cultural homogenisation, is only economic or cultural and results in social change towards postmodern characteristics.
what is the digital revolution
the development of high capacity broadband wireless networks means more people than ever can connect at a high speed. all information is now converted into binary code. maier argues that the miniaturistaion of the computer means they are now a part of everyday life and we have entered an era of ubiquitous computing.
what is social media
it is a participatory culture that allows a community of users to interact and collaborate. there are many different kinds eg microblogging, open content sites and virtual world sites. within social media virtual communities are formed that allow people with common interests to interact regardless of geographic location.
miller et al said that social media allows ‘scalable sociality’ which means that people can decide how many people they interact with and the degree of privacy they have
what is media convergence
technological convergence is the merging of different types of information into a single digital communication device. boyle says that this has blurred the lines about how we use technologies eg watching tv on your phone
economic convergence is where media, computer, television and telecommunications companies form alliances to produce multimedia delivery systems
cultural convergence is where most members of society now interact with each other using the same type of digital communication. letters have been replaced with emails and texts. also the way people consume is also changing eg 6 in 10 british adults use the internet for shopping.
jenkins argues that interactivity and convergence has lead to a ‘participatory culture’ where media producers and consumers no longer occupy separate roles but interact with eachother.
what is a networked global society
technology has transformed all relationships and given rise to ‘real virtuality’ where virtual networks are a fundamental part of reality.
castells argues that technology means that people can organise themselves into communities who share information and organise collective action. this is known as a civil society approach (a community of ordinary citizens linked by common interests and collective actions) which can be used to challenge traditional sources power.
the instantaneous and global nature of the internet means that peoples political interests are also about how britain interacts witht eh rest of the world. also a persons political career can be taken down within a matter of minutes since news and gossip spreads so quickly.
what is a virtual community
they have been able to form due to space time compression (harvey) allowing people to interact and share information instantly.
carter researched a virtual community that she named cybercity. she spent three and a half years carrying out the study using participant observation, questionnaires and semi offline semi structured interviews. she found that it was used as a way to meet people with similar interests and people often took their online relationships as seriously as their offline ones.
since 2007 belgian police have begun patrolling second life (another virtual community) because a user was raped in the game using a rape add on.
what are digital social networks
the use of internet based social media programmes to make connections with others
this can increase a persons social capital eg online communities can provide ‘bonding social capital’ and produce shared information that may include opportunities, granovetter proposed the strength of weak ties theory meaning that acquaintances can provide a wider variety of contacts and these weak ties are easier to maintain online than irl, social media also enables minority groups with muted voices to create supportive communities, organise activism and highlight their everyday experiences
what is a global village
the idea that the world is becoming a smaller place due to daily interactions between people across the world.
mcluhan predicted this, he said that all the worlds cultures would compress into one homogenous culture. for example the 2010 world cup was distributed globally to every country providing a shared experience globally.
what is big data
the massive volume of data generated by digital worlds (mayer-schonberger)
in the past data and information was recorded on paper and was only available to a few people. now there are huge amounts of data about what people do online which can be sold to different organisations and companies for targeted advertising.
what do marxists say about digital forms of communication and what are some criticisms
cornford and robins argue the people who own and control digital media are capitalists who want to make a profit and ideologically control the masses. this is supported by jenkins who points out that the ownership of digital communication is concentrated in the hands of a few transnational corporations. this contributes to globalisation which seabrook argues is a type of cultural imperialism as it integrates all cultures into a single global economy and culture. dal young jin points out that 98% of internet platforms are run by for-profit organisations and 78% of them are US based he called this platform imperialism.
digital communication is increasingly commercialised with advertising. algorithms shepherd people towards making ‘choices’ that benefit the ruling class. fuchs argues that the collection and use of user data is a form of surveillance.
fuchs argues that owners of digital communication exploit ‘prosumers’ who both produce and consume media for free. this labour creates surplus value and therefore profit for the owners.
criticism: pluralists say that they ignore the varied views represented in media, some neo marxists argue that the internet gives voice to muted groups and can revitalise democracy.
what do feminists say about digital forms of communication and give some criticisms
women are represented in a very narrow range of social roles. 12% of the worlds websites offer porn and 100,000 offer child porn, the porn industry makes 97.06 bn dollars a year (feminist peace network.) maltzhan points out that many popular video games show sexual assault on women. vega montiel said that ‘reducing women to sexual objects and making them available for consumption through communication and information technology seems to be one of the most dramatic expressions of the digital age.’ this refers to how easy it is to sexually exploit women through the internet without any repercussions
the transnational corporations that own the internet are mostly run by men eg at google men make up 83% of engineering employees also women such as ada lovelace are often written out of computing history. all of this leads to a lack of role models, reinforcing stereotypes and having a self fulfilling effect.
cyber feminists are positive about the effects of the internet eg haraway argues that the anonymity granted by the internet allows people to transcend gender, she described gender neutral cyber identities as cyborgs. munro argues that the internet has created a ‘call out culture’ allowing people to challenge misogyny eg the everyday sexism project created by laura bates. salami also said that the internet has allowed women to connect across countries, drawing attention to the lives of woc and allowing people to adopt more intersectional feminism.
criticism: a united nations report found that women risk being harassed if they participate in public debate on the internet eg caroline criado-perez was sent rape and murder threats when she campaigned to get jane austen on a bank note (she was evetually successful.)
what do postmodernists say about digital forms of communication and give some criticisms
pros
the internet has creates more options for people and offers a greater range of choices from which people can create a hybridised global identity. cultures are mixing, creating new global hybrid styles in fashion, food etc.
they also argue that the internet has created a post truth society where there is no such thing as an absolute truth resulting in the fragmentation of knowledge.
cons
baudrillard says that people are so immersed in the internet that they cant distinguish between real life and the digital version of reality, he calls this ‘hyper-reality.’ case argues that teenagers now have two adolescents one online and one offline making mistakes made as a teenager harder permanently recorded.
criticisms: they exaggerate the impact digital communication has on peoples ability to choose and they ignore the fact that much of the internet is owned by a small number of companies.
what is the impact of digital communication on social class identity
it can be used to gain social capital while removing class barriers. antheunis found a link between the use of facebook and gained social capital through weak ties. quan-haase found that connecting friends of friends is more socially acceptable online, leading to a diversification of weak ties.
digital communication gives muted groups a voice including lower class people. the occupy movement represents the 99% against the 1% and they campaign against social inequality and the way that the power of large corporations undermines democracy. kirkpatrick also argues that social media has shifted the power balance to customers and individuals since they can contact politicians or businesses more easily.
however there is a digital underclass of people who cant afford access to the internet. white found that the middle class were over 3.5 times more likely to have online access. the lse also found that they were more likely to use its range of resources since their parents are more likely to be internet literate.
marxists also argue that digital communication is controlled by the ruling class and has provided them with new ways to exploit the proletariat (prosumers.) conford and robins also argue that digital media is used to ideologically condition the proletariat ensuring that they have a false class consciousness.
what is the impact of digital communication on age identity
gardener and davis argue that young people take a lot of care over how the present themselves online: construct a socially desirable self online, identity performance - trying to control others impressions of them (goffman.) this leads to young people having less time for irl interaction, making them more narcissistic in comparison with other generations.
turkle argues that young people are mentally tethered to their phones and this has reduced their ability to create an autonomous sense of self and that they are dependant on how others react to them online - their thoughts and feelings arent real until they have been validated online.
youthnet say young people are digital natives and that 75% said they couldn’t live without the internet. dowd argues that this creates a digital divide between the young and old, making it hard for them to understand eachother. this can make old people feel as though they are ‘strangers in their own land,’ since only 37% of households above state pension age have internet access compared to 79% of younger households
what is the impact of digital communication on gender identity
women are objectified and turned into commodities online through the way they are represented. malzhan points out that many popular games such as gta show rape and violence against women. they are also not represented in the digital world which is viewed as masculine leading to a self fulfilling prophecy (suanjani.) due to it being seen as more masculine, men tend to be more self confident about their computer skills (li and kirkup.)
however cyberfeminists such as munro have said that a call out culture has been created, allowing people to challenge sexism. for example laura bates founded the everyday sexism project where people can share experiences with everyday sexism that would have otherwise gone unmentioned.
a un report shows that women who do engage in debate online are met with harassment and abuse. for example anita sarkeesian was subjected to an online hate campaign when she tried to raise money to explore stereotypes of women in the gaming industry.
haraway argues that the internet can be used to transcend gender eg miller et al found that women in turkey had more freedom online when using fake names as it allowed them to participate in activities that may be frowned on by their family. miller et al argues that for some, the internet can be a place of privacy such as women in india being able to exist and interact outside of the male gaze
nakamura found that when there are no identity cues, people often assume that others are white men.