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ISLAM > FIQH(ISLAMIC JURESPURDENCE) > Flashcards

FIQH(ISLAMIC JURESPURDENCE) Flashcards

1
Q

WHAT IS FIQH?

A

TAHARAH

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2
Q

DEFINITION?

A

CLEANLINESS AND KEEPING AWAY FROM DIRTH AND FILTH

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3
Q

WHAT ARE THE TYPES OF PURIFICATIONS?

A
  1. METAPHORIC
    2.PHYSICAL
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4
Q

WHAT IS METAPHORIC PURIFICATION?

A
  1. PURE BY HEART
  2. SHIRK FREE
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5
Q

WHAT IS PHYSICAL PURIFICATION?

A
  1. REMOVAL OF IMPURITY
  2. REMOVAL OF NAJAS
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6
Q

WHAT ARE THE TYPES OF IMPURITIES( HADATH)?

A
  1. MAJOR
  2. MINOR
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7
Q

WHAT ARE MAJOR IMPURITIES (HADATH)?

A

METAPHORIC IMPURITIES WILL BE REMOVED BY GHUSL
EX: MENSES, INTERCOURSE,EJACULATION ETC

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8
Q

WHAT ARE THE MINOR IMPURITIES?

A

METAPHORIC IMPURITIES WILL BE REMOVED BY ABLUTION.
EX; DEFICATION, URINATION, FARTING ETC

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9
Q

WHAT IS NAJAS?

A

IMPURE SUBSTANCES

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9
Q

REMOVAL OF NAJAS BY WASHING ?

A
  1. ON BODY
  2. ON CLOTHES
  3. ON PLACE WHERE ONE PRAYS
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10
Q

TYPE OF WATER?

A
  1. PURE
  2. IMPURE
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11
Q

WHAT IS PURE WATER ?

A

WATER REMAINS THE WAY ALLAH CREATED

EX SEA,OCEANS,RIVES,LAKES AND WELL

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12
Q

SEA WATER IS PURE OR IMPURE?

A
  1. ITS PURE
    EX : IS IN SURAH FURQAN
  2. NARRATED BY MALIK IN AL-MUWATTA,CLASSED BY SAHIH BY AL ALBANI THAT PROPHET SAID ITS PURE AND DEAD ANIMAL MEAT IS HALAL FOR US EX FISH.
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13
Q

WATER IS NOT AFFECTED BY ?

A
  1. BY STANDING FOR LENGTH OF TIME
  2. CAUSE BY DIFFICULTY TO PROTECT FROM LEAVES, TREES, AND WATER MOSS.
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14
Q

DEFINE IMPURE WATER OR NAJAS?

A

WATER MIXES WITH IMPURE SUBSTANCES, WHICH CHANGES ITS COLOR, TASTE, AND SMELL.

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15
Q

IS IMPUR WATER CAN BE USED FOR PURIFICATION AND COOKING ?

A

NO

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16
Q

WHAT ARE THE METHODS OF WATER PURIFICATIONS?

A
  1. ADDING MORE WATER TO IT UNTIL IT BECOMES PURE.
  2. LET IT SIT FOR A LONG TIME UNTIL THE IMPURITIES DISAPPEAR.
  3. USING MORDEN TECNOLOGY FOR PURIFICATION
    EX: RECYCLE OF SWAGE WATER
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17
Q

WHEN WATER BECAME IMPURE?

A

WHEN IT CHANGES ITS CARACTERISTICS OTHERWISE, NOTHING CAN CHANGE THE PURE WATER TO IMPURE ACCORDING TO PROPHET PBUH NARRATED BY TRIMIDI CLASS AS SAHIH AL ALBANI.

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18
Q

l3

A

L4

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19
Q

WHAT KIND OF VESSELS ARE HARAM FOR MUSLIMS ?

A

GOLD AND SILVER

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20
Q

IS PURIFICATION DONE WITH WATER FROM A VESSEL OF GOLD OR SILVER VAILD ?

A

ITS VALID

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21
Q

CAN WE USE THE VESSELS OF DISBELIVERS?

A

YES

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22
Q

WHAT IF DISBELIEVERS VESSELS ARE NOT KNOWN TO USE IMPURE SUBSTANCES IN THEIR FOOD?

A

YES, AS PER THE HADITH OF JABIR RA, “THAT CAMPAIGNS WITH PROPHET PBUH ACQUIRE THE VESSELS OF THE POLYTHESIS AND MAKE USE OF THEM.

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23
Q

WHAT IS DISBELIVERS WHO USE IMPURE SUBSTANCES IN THE VESSESL?

A

IT’S BETTER NOT TO USE IT, BUT IF THERE IS NO ALTERNATIVE, THEY SHOULD BE WASHED B4 USE, AS NARRATED IN THE HADITH OF ABU THALABAH AL KHUSHARI.

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24
Q

WHAT IS THE MEANING OF ISTINJA?

A

REMOVING TRACES OF DIRT FROM THE FRONT OR BACK PASSAGE WITH WATER.

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25
Q

ISTIJMAR MEANS?

A

REMOVING TRACES OF DIRT FROM THE FRONT AND BACK WITH PEBBLES AND TISSUE PAPER OR THE CLOTH.

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26
Q

IF WATER IS NOT AVAILABLE, IS IT OBLIGATORY TO ISTIJMAR?

A

YES

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27
Q

ETIQUETTE 1 OF RELIEVING ONSELF?

A
  1. B4 ENTERING TO THE BATHROOM, ONE SHOULD SAY
    BISMILLAH AND DUA.
    IT CREATES A SCREEN BTW THE EYES OF JINNS AND THE AWRAHS OF THE SON OF ADAMS.
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28
Q

ETIQUETTE 2 ?

A

ONE SHOULD SAY “GHUFRANAK” WHEN EXITING.

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29
Q

ETIQUETTE 3?

A

ENTERING WITH THE LEFT FOOT AND EXIT WITH THE RIGHT FOOT.

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30
Q

ETIQUTTE 4?

A

USE OF LEFT HAND TO WIPE THEMSELF

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31
Q

ETIQUTTE 5?

A

URINATING IN SITTING POSTURE(RECOMMENDED)

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32
Q

WHAT IS PROHIBITED WHEN RELIEVING ONESELF?

A

IT IS HARAM TO URINATE OR DEFECATE
1. ON THE ROAD,
2. IN THE SHADE,
3. IN PARKS,
4. BENEATH FRUIT-BEARING TREES, 5.IN WATERWAYS, AND
6. IN PLACES WHERE IT IS OFFENSIVE TO PPL.

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33
Q

RULING ON FACING THE KAABA OR TURNING ONE’S BACK TOWARDS IT WHEN RELIEVING ONESELF ?

A

IT IS NOT PERMISSIBLE TO FACE THE QIBLAH OR TO ONE BACK TOWARDS IT RATHER THAN FACE EAST OR WEST.

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34
Q

WHAT ARE THE DISLIKES (MAKRUH) WHILE RELIEVING ONESELF?

A
  1. TO FACE INTO THE WIND WITHOUT A BARRIER.
  2. TO SPEAK
  3. TO URINATE INTO A HOLE IN THE GROUND.
  4. TO ENTER THE TOILET WITH ANYTHING IN WHICH ALLAH IS MENTIONED, EXCEPT IN CASES OF NECESSITY.
  5. IT IS HARAM TO TAKE THE QURAN INTO THE TOILET AS IT IS A KIND OF DISRESPECT.
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35
Q

WHAT IS SUNAN AL-FITRAH?

A

THE CHARACTERISTICS OF THE FITRAH(NATURAL INCLINATION). ALLAH HAS INSTILLED IN PPL FOR THEIR BEST APPEARANCE AND TO BE IN THE BEST SHAPE.

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36
Q

WHAT ARE SUNNAH AL FITRAH ?

A
  1. USING A MISWAK OR SIWAK.
    IT IS IMPORTANT TO DO IT WHILE MAKING WUDU, WAKING UP, QURAN, AND PRAYING OR ENTERING THE MOSQUE OR THE HOME.
  2. SHAVING THE PUBIC HAIR.
    IT MAKRUH TO LEAVE IT MORE THAN 40 DAYS.
  3. TRIMMING OF THE MOUSTACHE.
  4. LETTING THE BEARD GROW.
  5. CUTTING THE NAILS.
  6. PLUCKING THE ARMPIT HAIR
  7. WASHING THE KNUCKLES.
  8. CIRCUMCISION FOR BOTH MALE AND FEMALE(RECOMMENDED).

ADDING THEISTINJA TOO.

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37
Q

L6

A

L7

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38
Q

WADU

A

THE WORD AL WADAAH REFERS TO BEAUTY AND CLEANLINESS.

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39
Q

ISLAMIC MEANS OF WUDU

A

USING OF WATER TO WASH THE 4 PARTS
1. FACE
2. ARMS
3. HEAD
4. FEET
IN THE MANNER SPECIFIED IN ISLAMIC TEACHING, AS AN ACT OF WORSHIP FOR ALLAH.

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40
Q

RULING ON WUDU

A

OBLIGATORY TO PRAY AND DO SAME ACTIONS LIKE TAWAF AND TOUCHING MUSHAF.

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41
Q

VALID WUDU

A
  1. BEING MUSLIM
  2. BEING OF SOUND MIND
  3. HAVING REACHED THE AGE OF DISCERNMENT/UNDERSTANDING
  4. HAVING THE INTENTION
  5. USING PURE WATER
  6. REMOVAL OF ANYTHING THAT MAY PREVENT WATER FROM REACHING THE SKIN EX, WAX, OR DOUGH.
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42
Q

DO DYES,CREAM AND LOTION PREVENT WATER FROM REACHING THE SKIN?

A

NO

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43
Q

DRYING ONESELF AFTER WUDU IS PERMISSBLE?

A

YES

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44
Q

IS IT ESSENTIAL TO REMOVE ANYTHING MAY PREVENT THE WATER FROM REACHING THE PARTS OF THE BODY ?

A

YES, MANDATORY
EX NAIL POLISH, PAINTS

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45
Q

OBLIGATORY PART OF WUDU

A
  1. WASHING ALL FACE
    INCLUDE NOSE AND MOUTH
  2. WASHING THE ARMS UO TO ELBOWS
  3. WIPING ENTIRE HEAD
    INCLUDE EARS
  4. WASHING FEET UP TO THE ANKLES
  5. DOING THESE ALL ACTIONS IN ORDER
  6. DOING CONSECUTIVELY
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45
Q

RULING ON FAKE EYELASH

A

NOT VALID/NOT PERMISSIBLE

46
Q

RULING ON FAKE LIMB AND TEETH

A

NEED TO WASH IT AND RINSING THE MOUTH NO NEED OF THEM TO TAKE OUT

47
Q

SUNNAH OF WUDU

A
  1. USING THE SIWAK
  2. SAY BISMILLAH
  3. WASH HANDS 3 TIMES
  4. TAKING WATER UP TO NOSE
  5. RUNNING THE FINGERS THROUGH BEARD
  6. TAKE FRESH WATER TO WIPE HEAD
  7. RUBBING IN BTW, THE FINGERS AND TOES
  8. STARTING ON THE RIGHT B4 THE LEFT
  9. WASHING FACE, ARMS, AND FEET 3 TIMES
  10. MENTION DHIKR.
48
Q

INVALID WUDU

A
  1. ANYTHING COMES FROM THE FRONT AND BACK PASSAGE
  2. LOSS OF REASON DUE TO INTOXICATIONS, FAINTING, SLEEP, OR INSANITY.
  3. TOUCHING THE PRIVATE OF A HUMAN WITH NO BARRIER
  4. EATING CAMEL MEAT
49
Q

WIPING ON KHUF OR SOCKS

A

PERMISSIBLE

50
Q

CONDITIONS OF WIPNG OVER THE KHUFFS

A
  1. PUTTING IN THE STATE OF PURITY
  2. THE KUFFS SHOULD BE PURE
  3. WIPING OVER THE KHUFFS CAN ONLY BE DONE IN THE CASE OF MINOR IMPURITY, NOT MAJOR IMPURITY.
  4. WIPING SHOULD BE DONE WITHIN THE TIME LIMIT STIPULATED.
51
Q

ONE MAY WIPE OVER THE KUFFS THE EVIDENCE

A

HAIDTH OF SAFWAN IBN ASSAL RA

51
Q

PERIOD OF KHUFFS

A

TRAVELLING
3 DAYS AND 3 NIGHTS
NON TRAVELER
ONE DAY, ONE NIGHT

52
Q

TYPES OF GHUSL

A
  1. WHEN A DISBELIVER BECOMES MUSLIM
  2. AFTER WASHING A DECEASED PERSON
  3. RECOVERING CONSCIOUSNESS AFTER HAVING FAINTED
  4. RECOVERING FROM INSANITY
52
Q

GHUSL(ISLAMIC)

A

POURING PURE WATER OVER THE ENTIRE BODY TO REMOVE IMPURITY.

52
Q

OBLIGATORY GHUSL THINGS

A
  1. EMISSION OF SEMEN FORCEFULLY, WITH A FEELING OF PLEASURE, AS A RESULT OF INTERCOURSE OR A WET DREAM.
  2. PENETRATION OF PF THE EPENIS INTO THE VAGINA, EVEN IF NO EJACULATIONS OCCUR.
  3. MENSES
  4. NIFAS, WHICH IS BLEEDING THAT OCCURS AT OR FOLLOWING CHILDBIRTH ACCOMPANIED BY CONTRACTIONS. ITS OBLIGATORY
  5. DEATH
53
Q

MUSTAHABB TO DO GHUSL

A

ON FRIDAY

54
Q

HOW OFTEN MUSLIM SHOULD TAKE GHUSL

A

ONCE A WEEK

55
Q

DESCRIPTION OF GHSUL

A
  1. NIYAH AND SAY BISMILLAH
  2. WASH HANDS 3 TIMES
  3. WASHING PRIVATE PARTS
  4. DOING WUDU
  5. POUR WATER OVER THE HEAD 3 TIMES TO MAKE SURE IT REACHES THE ROOTS.
  6. WATER ALL OVER THE BODY START ON THE RIGHT AND THEN ON THE LEFT
56
Q

L11L12

A

L13L14

57
Q

TYAMMUM(LINGUISTIC TERMS)

A

AIM TOWARDS SOMETHING

58
Q

ISLAMIC DEFINITION OF TAYAMMUM

A

WIPING THE FACE AND HANDS WITH CLEAN EARTH,IN A SPECIFIC MANNER,AS AN ACT OF DEVOTION AND WORSHIP OF ALLAH

59
Q

WHEN A PERSON CAN DO TAYAMMUM?

A

ONE IS NOT ABLE TO USE WATER EITHER BECAUSE HE CANNOT FIND IT OR IS NOT CAPABLE OF USING IT.

EX, 1. WHEN SOMEONE IS IN THE DESERT OR
2 SOMEONE DETAINED IN A ROOM WITH NO WATER OR
3. WHEN WATER IS AVAILABLE, BUT THE INDIVIDUAL IS UNABLE TO USE IT BECZ OF PHYSICAL HARM OR BECZ HE NEEDS IT TO DRINK

60
Q

WITH WHAT WE CAN DO TAYAMMUM?

A

PURE DUST OR EARTH THAT HAS PARTICLES WHICH CLING TO THE HAND, IF THAT IS NOT AVAILABLE, ONE CAN USE ROCKS OR SAND

61
Q

OBLIGATORY PARTS OF TAYAMMUM

A
  1. NIYYAH
  2. WIPING FACE
  3. WIPING THE RT HAND (ONLY PALMS)1ST AND LEFT HAND.
    4 DOING THESE ACTIONS IN ORDER
62
Q

IF THERE IS FEAR THAT THE TIME OF PRAYER WILL END IF ONE USES WATER, IS IT PERMISSIBLE TO DO TAYAMMUM?

A

NO ,ONE SHOULD TO WUDU OR GHUSL

63
Q

THINGS INVALID TAYAMMUM?

A
  1. THE THINGS THAT INVALIDATE WUDU LIKE URINATING, DEFECATION, FARTING, SLEEPING AND EATING CAMELS MEAT.
    2 WHEN WATER IS AVAILABLE TO USE
64
Q

PHYSICAL IMPURITY (NAJASAH)

A

DIRTY SUBSTANCE THAT THE LAWGIVER HAS INSTRUCTED TO BE AVOIDED

65
Q

TYPES OF PHYSICAL IMPURITES

A
  1. ACCIDENTAL
  2. INHERENT
66
Q

IF DOG HAS LICKED THE VESSEL, WHAT THE RULING ON PURIFICATION ?

A

WASH IT 7 TIMES AND 1ST TIME WITH DUST OR EARTH

67
Q

MADHIY(NAJIS)

A

THIN LIQUID THAT IS EMITTED WHEN FEELING DESIRE(IMPURE)

68
Q

WADIY(NAJIS)

A

THICK WHITE LIQUID EMITTED IMMEDIATELY AFTER URINATING.(IMPURE)

69
Q

SEMEN

A

PURE

70
Q

IS WATER only A CONDITION OF PURIFICATION?

A

NO, IT CAN ALSO BE DONE BY SUSHINE, FRESH AIR, OR THE PASSAGE OF THE TIME.

71
Q

PURIFICATION OF BABY BOY WHO IS NOT YET EATING SOLID FOOD

A

SPRINKLING OF WATER IS ENOUGH

72
Q

WILL DRY CLEAN IS OK FOR REMOVING IMPURITY?

A

YES.

73
Q

L16L17

A

L18

74
Q

TYPES OF BLOOD

A
  1. HUMANS
  2. ANIMALS
75
Q

BOOLD OF HUMANS

A
  1. BLOOD OF MENSES AND NIFAS
  2. BLOOD OTHER THAN MENSES AND NIFAS
76
Q

BLOOD OF MENSES AND NIFAS

A

IMPURE (NAJIS)

76
Q

BLOOD OTHER THAN MENSES AND NIFAS

A

PURE UNLESS THERE IS EVIDENCE THAT THEY ARE IMPURE

EX NOSE BLEED,ANY INUJIRES

77
Q

BOOLD OF ANIMALS

A
  1. ANIMALS WHOSE MEAT MAY BE EATEN
  2. ANIMALS WHOSE MEAT CANNAOT BE EATEN
  3. ANIMALS THAT DIED
78
Q

ANIMALS WHOSE MEAT MAY BE EATEN

A

PURE(TAHIR)

79
Q

ANIMALS WHOSE MEAT CANNAOT BE EATEN AND ANIMALS THAT DIED

A

IMPURE (NAJIS)
EXCEPT : FISH,LOCUTS AND CAT WITH EXCEPTIONS

80
Q

MEASES (HAYD) LINGUISTIC TERMS

A

FLOW SO ONE MAY SAY HAADA AL WADI(THE VALLEY FLOWED WITH WATER) IF WATER FLOWS THROUGH IT

81
Q

MEASES (HAYD) ISLAMIC

A

HAYD REFERS TO NATURAL BLOOD THAT EMERGES FROM DEEP INSIDE THE UTERUS AT CERTAIN TIMES WHEN A WOMEN IS IN GOOD HEALTH AND IT IS NOT CONNECTED TO CHILDBIRTH

82
Q

BLEEDING MORE THAN 15 DAYS IS CALLED

A

ISTIHADAH(NON MENSTRUAL BLEEDING)

83
Q

RULLING ON ISTIHADAH

A

WASH HER PRIVATE PART THEN PUT THE PAD AND DO WUDU FOR EACH PRAYER.

ITS COMES UNDER THE SAME RULLING IN ALL MATTERS AS WOMEN WHO ARE INTHE SATE OF PURITY AND NOT MEANSTURATING SO HER FASTING,PRAYER AND TAWAF ARE VAILID

84
Q

WHAT IS PROHIBITED IN THE CASE OF MENSES AND NIFAS

A
  1. PRAYER
  2. FASTING
  3. TWAFA
  4. TOUCHING THE MUSHAF
  5. ENTERING THE MOSQUE AND STAYING THERE
  6. INTERCOURSE IN THE VAGINA
    7 . DIVORCE
85
Q

RULING ON NIFAS

A

1 NIFAS (LOCHIA) HAVE SAME THINGS LIKE MENSES

2 MAXIMUM 40 DAYS ANYTHING MORE THAN THAT IS ISTIHADAH

3 WOMEN NEED TO PERFORM GHUSL AT THE END OF NIFAS

4 SHE MUST MAKE UP OBLIGATORY FAST BUT NOT PRAYERS

5 IF BLEED STOP B4 40 DAYS SHE CAN DO GHUSL AND START TO PRAY AND SO ON

86
Q

NIFAS IS LIKE MENSES IN ALL RULLING

A

TRUE

87
Q

prayer in linguistic terms

A

the word salat(prayers) means supplication or invocation.

88
Q

islamic term/prayer

A

means worshipping allah with specific words and movements,starting with the takbeer and ending with the tasleem.

89
Q

prayer status in islam

A

its a 2nd pillar of islam

90
Q

why is prayer of such great importance?

A

1.** becz allah delayed making it obligatory until the night of the isra and miraj.**
2.** it was enjoined directly by allah upon his messanger pbuh without any intermediary.**
3. for it was enjoined in heaven
4. 50 prayers were enjoined originally which indicate of how much allah loves it.

91
Q

when was prayer enjoined?

A

night of the isra and miraj,b4 the hijrah

92
Q

prayer of a minor

A

1.instruct at 7 years
2.smaked lightly at 10 years if not pray

93
Q

the one who does not pray becz he denies that it is obligatory is a disbeliver.

A

true

94
Q

the one who does not pray out of heedlessness or laziness,whilst still affirming that it is obligatory,there is difference of scholarly opnion but most likely to be is that he is a disbeliver.

A

true

95
Q

prayers are not obligatory on

A

1.insane and minors
2. women in mensturating and childbirth

96
Q

adhan/lingustic

A

announcement

97
Q

adhan/islamic term

A

an announcement consisting of specific words,that the time for prayer has begun

98
Q

iqmah

A

announcement of the prayer is about to begin

99
Q

when adhan was prescribed?

A

in the first year after the hijrah(1 AH)

100
Q

THE MUADHDHINS WILL BE THE PPL WITH THE LONGEST NECKS ON THE DAY OF RESURRECTION

A

TRUE

101
Q

CONDITIONS OF VALID ADHAN

A

1. TIME FOR THE PRAYER SHOULD HAVE BEGUN.
2. THE PHRASES OF THE ADHAN MUST BE RECITED IN ORDER AND CONSECUTIVELY,AS NARRATED IN THE SUNNAH.
3. THE ADHAN MUST BE SAID IN ARABIC.

102
Q

WHILE GIVING ADHAN ONE MUST BE IN STATE OF PURITY,OR TRUN TO FACE TOWARDS THE QIBLAH,OR STAND UP FOR IT ,OR REFRAIN FROM SPEAKING DURING IT,ALTHOUGH ALL OF THAT IS ENCOURAGED( MUSTAHABB)

A

TRUE

103
Q

THE PROPHET SAID WHOEVER MISSES ASR PRAYER,IT IS AS IF HE LOST HIS FAMILY AND HIS WEALTH.

A

TRUE

104
Q

FAJAR TIME

A

LASTS FROM THE BREAK OF THE DAWN UNTIL THE SUN RISES

105
Q

ZHUR PRAYER AS PER PHOPHET PBUH SAID IF IT IS EXTREMELY HOT,THEN DLAY PRAYER UNTIL ITS COOLS DOWN,FOR EXTREME HEAT IS FROM THE EXHALATION OF THE HELL

A

TRUE

105
Q

ASR TIME

A

ASR BEGINS AT THE END OF THE TIME FOR ZUHR,WHEN THE SHADOW OF ATHING IS EQUAL(IN LENGHTH) TO ITS HEIGHT.

THE SUNNAH IS TO HASTEN TO PRAY AT THE BEGINNING OF THE TIME OF ASR.

IT TIME LASTS UNTIL THE SUN HAS SET COMPLETELY.

105
Q

ZUHR TIME

A

ZUHR BEIGNS WHEN THE SUN HAS PASSED THE MERIDIAN,MEANING THAT IT BEGINS TO DECLINE FROM THE HIGHEST POINT IN THE SKY TOWARDS THE WEST.IT TIME LAST UNTIL THE SHADOW OF A THING IS EQUAL(IN LENGTH) TO ITS HEIGHT.

105
Q

MAGRIB TIME

A

WHEN THE SUN HAS SET COMPLETELY,UNTIL THE RED AFTERGLOW DISAPPERS

106
Q

ISHA TIME

A

ISHA BEGINS WHEN THE TIME OF MAGRIB ENDS,WHICH IS RED AFTERGLOW DISSAPPERS,AND IT NEDS AFTER THE FIRST OF THE NIGHT HAS PASSED.

106
Q

CONDITIONS OF PRAYERS

A

1.** NIYYAH**
2. MUSLIM
3. SOUND MIND
4.** ADULT**
5. STATE OF PURITY BOTH MAJOR AND MINOR.
6. TIME FOR IT HAVE BEGUN
7. COVERING THE AWRAH
8. FACING TOWARDS THE QIBLAH
9. AVOIDING NAJASAH ON BODY,CLOTHES,PLACE WHERE ONE IS PRAYING

107
Q

THE ESSENTIAL PARTS OF PRAYERS

A

1. STANDING
2. THE OPENING TAKBEER/TAKEBEERAT-AL-IHRAM
3. RECITING AL-FAITHA IN EVERY RAKAH
4. BOWING(RUKU)
5. RISING FROM BOWING UNTIL ONE IS STANDING UP STARIGHT
6. PROSTRATION(SUJUD)
7. RISING FROM PROSTRATION AND SITTING BETWEEN THE 2 PROSTATIONS.
8. PAUSE IN EVERY PART OF PRAYER
9. THE FINASL TASHAHUD AND SITTING THEREIN
10. SENDING BLESSING UPON THE PROPHET PBUH IN THE FINAL TASHASHHUD
11. THE TASLEEM
12. DOING ALL THESE ACTION IN ORDER.

ISLAM (6 decks)

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