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ISLAM > AQEEDA > Flashcards

AQEEDA Flashcards

1
Q

DEFINITION OF SOUND AQEEDA?

A

TYING, SECURING, AND PULLING WITH STRENGTH EMAAN

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2
Q

WHAT IS SOUND AQEEDA?

A

SOUND MEANSSAHIH
A FIRM BELIEVE IN ALLAH ALONE.

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3
Q

WHAT IS THE IMPORTANCE OF SOUND AQEEDA?

A
  1. CONDITIONS OFRIGHTEOUS DEEDS TO BE ACCEPTED
  2. IT IS THE CORE MESSAGE OF ALL MESSENGERS
  3. IT IS MORE IMPORTANT THAN AIR AND WATER
  4. IT IS ASENSE OF SECURITY AND GUIDANCE IN THE WORLD AND HEREAFTER.
  5. IT IS BLESSING FROM HEAVEN.
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4
Q

WHAT IS THE FEATURES OF AQEEDA?

A
  1. IT ISCLEAR
  2. IT IS BASED ON PROOF
  3. IT IS ACCORDANCE WITH COMMON SENSE
  4. IT ISMODERATE
  5. IT IS UNCHANGING.
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5
Q

WHAT ARE THEPILLARS OF IMAN?

A
  1. BELIEVE IN ALLAH
  2. BELIEVE IN ANGLES
  3. BELIEVE IN THE HOLY BOOKS
  4. BELIEVE IN THE ALL MESSENGERS.
  5. BELIEVE IN THE LAST DAY.
  6. BELIEVE IN THE DIVINE DECREE, BOTH GOOD AND BAD.
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6
Q

WHAT ARE DIFFERENT NAMES OF AQEEDA?

A
  1. TAWHEED
  2. SUNNAH
  3. USAL AL-DEEN
  4. AL FIAQ
  5. AL AKBAR
  6. SHARIA
    7.EMMANN
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6
Q

ALLAH WILL NOT ACCEPT DEEDS FROM WHICH PERSON?

A
  1. WHOSE AQEEDA IS CORRUPTED
  2. AQEEDA IS DOUGHTFUL.
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7
Q

HADITH OF FAITH OR PILLAR OF EMAAN IS NARRATED BY?

A

UMAR IBN AL-KHATTAB {RZIALLAHANHU} BY SAHI MUSLIM.

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8
Q

WHAT ISTAGHUT?

A

REFER TO ANYTHING OR ANYONE WORSHIPED BESIDE ALLAH AND APPROVES OF THAT.

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9
Q

L3

A

L4

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10
Q

WHAT ISHANEEFIYAH?

A

INCLINING TO TRUTH

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11
Q

WHAT IS FITRAH ?

A

THE FITRAH ISSOUND HUMAN NATURE, WHICH IS CREATED IN PPL AND HAS THE ABILITY TO ACCEPT THE TRUE RELIGION.

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12
Q

WHAT NARRATED BY AL-BUKHARI AND MUSLIM ABOUT FITRAH ?

A

ABU HURAYRAH (RANH) SAID THAT ACC TO PROPHET (PUBH), “EVERY NEWBORN IS BORN IN A STATE OF FITRAHTHEN HIS PARENTS MAKE HIM AJEW OR A CHRISTAN.

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13
Q

WHAT IS HUNAFA MEAN?

A

INCLINATION TOWARDS THE TRUTH.

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14
Q

WHAT ARE THESOURCES OF AQEEDAH?

A
  1. THE NOBLE QURAN
  2. THE SOUND PROPHETIC SUNNAH.
  3. THE CONSENSUS OF THE RIGHTEOUS EARLY GENERATIONS.(SALAF)
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15
Q

L5

A

L6

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16
Q

WHAT IS THE WORDSALAF MEAN?

A

THE EARLY GROUP AND WHAT IS PAST.
EX: A PERSON SALAF IS HIS EARLY FOREFATHER.

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17
Q

GIVE EX OF DIFFERENT NAMES OF SALAF.

A
  1. AHL AS-SUNNNAH WA’L-JAMA’AH
  2. THE SAVED SECT
  3. THE PREVAILING GROUP.
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18
Q

WHATAL-JAMA’AH REFER TO?

A

THE FACT THAT THEY ARE ALL UNITED(IJTAMA’U)IN THE FOLLOWING SUNNAH OF THE PROPHET.

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19
Q

WHY IT IS CALLED AS SAVED SECT?

A

THEY WERE SAVED FROM FIRE OR TRIBULATIONS BY THEIR ADHERENCE TO SUNNAH.

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20
Q

THE PPL OF BOOKS ARE DIVIDED INTO HOW MANY SECTS ?

A

72

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21
Q

THE UMMAH WILL BE DIVIDED INTO HOW MANY SETS?

A

73 OR 71

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22
Q

WHAT ARE THE PRINCIPLES OF AHL AS-SUNNAH FOR VERIFYING ISSUES OF AQEEDA?

A
  1. BELIEVE IN THE QURAN AND SUNNAH WITHOUT ADDING NEW IDEASOR GOING ASTRAY. DON’T BASE YOUR BELIEFS ON IGNORANCE, WHIMS, OR DESIRES.
  2. STUDYING ALL RELIGIOUS TEXTS THAT ADDRESS SPECIFIC ISSUES AND AIMING TO UNDERSTAND THEM COLLECTIVELY USING A SOUND METHODOLOGY.

3.HOLDING FAST TO QURAN AND SUNNAH,FOR THEY ARE GUIDANCE AND LIGHT.

4.THE TEXT OF THE QURAN AND SAHIH SUNNAH ARE TO BE UNDERSTOOD IN ACCORDANCE WITH THE UNDERSTANDING OF THE SAHABAH RA.
5.VEREFYING THE ISSUES OF AQEEDA IS TO REFER TO THE LANGUAGE OF ARBABS.BECAUSE THE QURAN WAS REVELED IN A CLEAR ARABIC LANGUAGE.

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23
Q

HOW ARE THE BEST GENERATIONS ?

A

THEPROPHET PUBH TESTIFIEDTHAT WERE THE BEST GENERATIONS, AS HE SAID, ACC TO THE REPORT NARRATED FROM HIM NY IMRAN IBN HUSAYN RA ‘THE BEST OF YOU ARE MY GENERATION, THEN THOSE WHO COME AFTER THEM, THEN THOSE WHO COME AFTER THEM.

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24
Q

WRONG OR CORRUPT AQEEDAH IS THAT WHICH IS OPPOSITE TO SOUND EVIDENCE FROM THE QURAN AND SAHIH SUNNAH?

A

TRUE

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24
Q

AQEEDA IS THE ISSUES THAT ARE PROVEN AND DEFINITIVE,THAT ONE MAY HAVE DOUBTS ABOUT ?

A

FALSE

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25
Q

THE SPREAD OF EVIL,CORRUPTION AND KILLING IN THE MUSLIM WORLD IS THE RESULT OF PPL ADHERING TO SOUND AQEEDA ?

A

FALSE

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26
Q

SOUND AQEDA GIVES ANSWERS TO THE GREATEST QUESTION POSTED BY HUMMANITY: WHERE DID I COME FROM? WHY WAS I CREATED?

A

TRUE

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27
Q

IS NOT VIABLE TO LEARN AQEEDA FROM THE PROPHET’S SUNNAH BECAUSE IT IS NOT A CREDIBLE SOURCE.

A

FALSE

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28
Q

THE CHARACTERISTICS OF THE PEOPLE OF INNOVATION INCLUDE FAITH, SUBMISSION, AND VENERATION OF THE TEXT OF THE TEXT OF REVELATION.

A

FALSE

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29
Q

THE SUFIS REGARD THE WORD AND DREAM OF THEIR SHAYKHS AS A SOURCE OF ISLAMIC TEACHINGS AND AS EVIDENCE FOR RELIGIOUS MATTERS?

A

TRUE

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30
Q

THE IDEA THAT CALLS FOR THE REINTERPRETATION OF RELIGIOUS TEXT IS A GREAT IDEA THAT FOLLOWS THE PRINCIPLE OF AHL AS SUNNAH REGARDING AQEEDAH.

A

FALSE

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31
Q

THE SHYTAN IS THE MAIN CAUSE OF PPL DRIFTING AWAY FROM SOUND AQEEDA?

A

TRUE

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32
Q

ONE OF THE THINGS THAT ARE THE PRAISEWORTHY ACC TO THE QURAN AND SAHIH SUNNAH IS EXAGGERATING ABOUT THE RIGHTEOUS.

A

FALSE

33
Q

THE STATEMENT OF ALLAH(AND WHATEVER THE MESSENGER HAS GIVEN YOU-TAKES) PROVES

A

THE EVIDENTIAL NATURE OF THE SUNNAH AND THE OBLIGATION TO FOLLOW IT.

34
Q

THE IDEA OF RE-INTERPRETING AND UNDERSTANDING THE DIVINE TEXTS IS SO BENEFICIAL, ESPECIALLY IN THE MORDEN AGE

A

FALSE

35
Q

THE SAYING OF THE ALMIGHTY (THEY WHO BELIEVE WITH INJUSTICE-THOSE WILL HAVE SECURITY, AND THEY ARE RIGHTLY GUIDED ) IS NOT PROOF OF THE VIRTUE AND SIGNIFICANCE OF TAWID

A

FALSE

36
Q

THE MOST HATEFUL TOWARDS MUAWIYAHRA ARE

A

THE RAFIDIS

37
Q

THE RAFIDIS ARE WELL KNOWN FOR THEIR LOVE OF MUAWIYAH IBN ABI SUFYAN(MAY ALLAH BE PLEASED WITH HIM)

A

FALSE

38
Q

ALLAH’S STATEMENT (THIS DAY I HAVE PERFECTED FOR YOU YOUR RELIGION)INDICATES

A

THE OBLIGATION TO HOLD TO QURAN AND THE SUNNAH

39
Q

ALLAH,MOST HIGH,HAS ORDERED US TO TAKE SOUND AQEEDA ONLY FROM THE QURAN

A

FALSE,IT INCLUDE SAHI SUNNAH TOO

40
Q

IT IS POSSIBLE FOR A CONCLUSIVE TEXT TO CONTRADICT CONCLUSIVE RATIONAL THOUGHT

A

FALSE

41
Q

THE STATEMENT OF ALLAH (SAY WITH ALLAH IS THE FAR-REACHING ARGUMENT)IS PROOF OD SOUND AQEEDAH BEING BASED ON

A

EVIDENT AND CLEAR

42
Q

AMONG THE PROOFS OF THE OBLIGATION TO SUNNAH IS THE AYAH:(BUT NO,BY YOUR LORD,THEY WILL NOT BELIEVE UNTIL THEY MAKE YOU,( O MUHAMMED),JUDGE CONCERNING THAT OVER WHICH THEY DISPUTE AMONG THEMSELVES.

A

TRUE

43
Q

THE MEANING OF FITRAH IS

A

SOUND HUMAN NATURE

44
Q

WHAT IS MEANT BY EXAGGERATING ABOUT THE RIGHTEOUS IS

A

OVER-PRAISING THEM ABOVE THIER LEVEL

45
Q

EXAGGERATION CONCERNING THE RIGHTEOUS MAKING VOWS AND SLAUGHTERING ANIMALS AT THEIR GRAVES IS PROHIBITED AND A MAJOR SHIRK.

A

TRUE

46
Q

L9

A

L10

47
Q

CAUSES OF DEVIATION FROM SOUND AQEEDAH

A
  1. BEING UNAWARE OF WHAT SOUND AQEEDHA IS
  2. FOLLOWING THE PROMOTERS OF EVIL
  3. FOLLOWING WHIMS AND DESIRES
  4. EXAGGERATING ABOUT THE RIGHTEOUS
    5.BLIND FOLLOWING
  5. FOLLOWING PATHS OF MISGUIDANCE
    7** HEEDLESSNESS( FAIL TO PAY ATTENTION UPON THE VERSES OF QURAN)
    8     ARROGANCE**
    9 FOLLOWING THE SHAYTAN
48
Q

HOW WE CAN PROTECT OURSELF FROM DEVIATING ONSELF FROM SOUND AQEEDAH

A
  1. FOLLOWING THE STRAIGHT PATH, WHICH IS BASED ON THE TEACHING OF PROPHET PBUH

2.CAUTION FROM EVIL PROMOTERS

  1. SEEKING KNOWLEDGE AND UNDERSTANDING OF ISLAM FROM TRUSTWORTHY, WELL-VERSED SCHOLARS WHO FOLLOW PROPHETIC METHODOLOGY.
  2. REFRAINING FROM GOING TO EXTREMES.
  3. COMPLYING TO THE COMMAND OF ALLAH BY THE SHAYTAN AS AN ENEMY.

6.NOT FOLLOWING WHIMS AND DESIRES OR SPECULATIONS.

49
Q

l11

A

L12

50
Q

DEFINITION OF TAWHID(LINGUISTIC TERMS)

A

THE WORD TAWIH COMES FROM THE ROOT WAHHADAWHICH MEANS TO MAKE SOMETHING ONE.

51
Q

DEFINITION OF TAWHID(ISLAMIC TERMS)

A

ATTRIBUTE TO ALLAH THAT WHICH IS UNIQUELY HIS OF DIVINITY LORDSHIP AND THE SUBLINE NAMES AND ATTRIBUTES

52
Q

IMPORTANCE OF TAWHID

A
  1. IT IS THE PURPOSE OF CREATION
  2. IT IS THE CALL OF ALL THE MESSENGERS
    3.DEEDS ARE NOT ACCEPTEDWITHOUT IT
  3. IT IS T**HE FIRST DUTY THAT THE ACCOUNTABLE PERSON **SHOULD LEARN
  4. IT IS ALLAH’S RIGHT OVER HIS SLAVES
  5. IT IS THE MEANS OF THE MUSLIM UMMAH GAINING POWER AND SECURITY IN THE LAND.
  6. IT IS THE MEANS OF ATTAINING SECURITY IN THE ORLD AND HEARE AFTER
  7. IT IS A MEANS OF FORGIVENESS OF SINS
    9 TAWHID IS THE WAY AND** RELIGION OF UR FATHER IBRAHIM AL HIS SALAM**
    10 IT IS THE NOBELEST OF ALL DEEDS
  8. IT IS THE CONDITION OF ADMITTANCE TO PARADISE
53
Q

WHAT ARE THE IMPACT OF TAWHID ON THE INDIVIDUALS?

A

1.WELL BEING AND A GOOD LIFE IN THE WORLD AND THE HEREAFTER
2.RELIEF OF DISTRESS IN THIS WORLD AND THE HEREAFTER
3. STEADFAST IN THE GRAVE
4. SALVATION FROM ETERNITY IN THE HELL
5.BEING SAFE FROM FEAR AND TERROR IN THIS WORLD AND HEREAFTER

54
Q

TAWHID MEANS TO SINGLE OUT ALLAH,THE EXALTED,IN ALL THAT IS SPECIFIC TO HIM FROM HIS PERFECT NAMES AND ATTRIBUTES ONLY

A

FALSE

55
Q

FIGHTING THE SHAYTAN IS DONE BY

A
  1. FULFILLING OUR SERVITUDE TO ALLAH MOST HIGH
  2. SEEKING KNOWLEDGE
56
Q

PILLARS OF TAWHID

A

1. NEGATION
2.AFFIRMATION

57
Q

**

NEGATION MEAN?

A

ABANDONING ALL THAT IS WORSHIPPED OTHER THAN ALLAH,NO MATTER WHO OR WHAT IT IS ,WITH REGARDS TO ALL TYPES OF WORSHIP,NOO MATTER WHAT THEY ARE

DISBELIEF IN TAGHUT(FALSE GODS)

58
Q

AFFIRMATION MEANS

A

DEVEOTING ALL TYPES OF WORSHIP TO ALLAH ALONE,WITH SINCERITY,IJ THE AMANNER THAT HE HAS PRESCRIBED ON THE LIPS OF HIS MESSENGEERS

BELIEF IN ALLAH ALONE

59
Q

CATEGORIES OF TAWHID

A

1.RUBUBIYAH (LORDSHIP)
2 ULUHIYAH(DIVINITY)
3 AL-ASMA WA’SSIFAT(DIVINE NAMES AND ATTRIBUTES)

60
Q

1.TAWHID AR-RUBBIYAH
(ONENESS OF LORDSHIP)/LINGUSTIC MEAN

A

ROOTS FROM RABABA,FROM WHICH COMES THE WORD AR-RABB(THE LORD),HE IS THE LORD OF ALL THINGS,AND TO HIM BELONGS LORDSHIP OVER ALL CREATIONS,WITH NO PARTNER OR ASSOCIATE.

61
Q

TAWHID AR-RUBBIYAH
(ONENESS OF LORDSHIP)/ISLAMIC TERM

A

RUBUBIYAH REFERS TO BELIVING IN ALL THE ACTIONS OF ALLAH THAT ARE UNIQUE TO HIM AN ARE CONNECTED TO HIS SLAVES,NAMELY:CREATION,SOVEREIGNTY &CONTROL.

62
Q

RUBBIYAH
(ONENESS OF LORDSHIP) BASED ON

A

3 THINGS
1. CREATION
2. SOVEREIGNTY/DOMINION
3. CONTROL

63
Q

**

IMPACT OF AFFIRMING THE ONENESS OF ONES’S FAITH

A

1.LOVING ALLAH
2. VENERATING ALLAH
3. PUTTING ONES TRUST IN ALLAH
4. HASTENING TO TRUN TO ALLAH AND HIS HELP AT TIMES OF HARDSHIP AND DISTRESS
5. TRUNING IN REPENTANCE TO ALLAH AND HUMBULING ONESELF B4 HIM
6. SUBMITING TO ALLAH AND SHOWING HUMILITY B4 HIM
7. FEARNING ALLAH,THE LORD OF THE WORLD
8. USING REASONS TO REFLECT AND CONTEMPLATE
9. ATTAINING TRUE SINCERITY
10. ACCEPTANCE OF THE WILL AND DECREE OF ALLH

64
Q

**

THE 3 HEAVENLY RELIGION

A

FALSE ONLY 1 ISLAM

65
Q

THE PILLARS OF TAWHID

A

1. NEGATION
2. AFFIRMATION

66
Q

ASH-SHINQEETITO UNDERSTAND THE MEANING OF LAA ILAAHA ILLA ALLAHWE MAY NOTE THAT THIS PHARSE CONSIST OF NEGATION AND AFFIRMATION.

A

TRUE

67
Q

WHAT IS MEANT BY NEGATION?

A

ABANDONING ALL THAT IS WORSHIPPED OTHER THAN ALLAH NO MATTER WHO OR WHAT IT IS WITH REGARDS TO ALL TYPES OF WORSHIP NO MATTER WHAT THEY ARE

68
Q

AFFIRMATION MEANS

A

DEVOTING ALL TYPES OF WORSHIP TO ALLAH ALONE,WITH SINCERITY,IN THE MANNER THAT HE HAS PRESCRIBED ON THE LIPS OF HIS MESSENGERS PBUH

69
Q

ALLAH SAY SO WHOEVER DISBELIVES IN TAGHUT AND BELIEVES IN ALLAH HAS GRASPED THE MOST TRUST WORTHY HANDHOLD (AL-BAQARAH)

A

TRUE

70
Q

**

CATEGORIES OF TAWHID

A

1.RUBUBIYAH(LORDSHIP)
2.ULUHIYAH(DIVINITY)
3.AL-ASMA WA’S -SIFAT(DIVINE NAMES AND ATTRIBUTES)

71
Q

TAWHID AR-RUBUBIYYAH(ONENESS OF LORDSHIP)/LINGUSTIC TERM

A

WORD RUBUBIYYAH COMES FROM THE ROOT RABBA,FROM WHICH COMEA THE WORD AR-RABB(THE LORD)HE IS THE LORD OF ALL THINGS,AND TO HIM BELONGS LORDSHIP OVER ALL CREATIONS,WITH NO PATENER OR ASSOCIATE.

72
Q

ISLAMIC TERM-AR-RUBUBIYAH

A

RUBUBIYAH REFERS TO BELIVEING IN ALL THE ACTIONS OF ALLAH THAT ARE NIQUE TO HIM AND ARE CONNECETED TO HIS SLAVES ,NAMELY:CREATIONS,SOVERIGNTY AND CONTROL.

73
Q

RUBUBIYAH IS BASED ON 3 THINGS THAT ARE ONLY TO BE AFFIRMED FOR ALLAH

A

1.CREATION
2.SOVEREIGNTY/DOMINION
3.CONTROL

73
Q

OTHER CONCEPTS OF RUBUBIYAH

A

1.SUCH AS THE FIVING OF LIFE & DEATH
2. GRANTING OF PROVISION
3.RESURRECTING
4.CAUSING HARM & BENEFIT

74
Q

BELIVEING IN THE ONENESS OF LORDSHIP (TAWHID AR-RUBUBIYAH) IMPLIES BELIEF IN THE ONENESS OF DIVINITY AND WORSHIPPING ALLAH ALONE(TAWHID AL-ULUHIYAH)

A

TRUE

75
Q

DO THE DISBELIEVERS AFFIRM THE ONENESS OF LORDSHIP

A

YES
AND IF YOU ASKED THEM,WHO CREATED THE HEAVENS AND EARTH?THEY WOULD SURELY SAY ALLAH(LQUMAN)

76
Q

AFFIRMING TAWHID AR RUBUBIYAH IS NOT SUFFICIENT ON ITS OWN FOR A PERSON TO ENTER THE RELIGION PF ISLAM

A

TRUE

77
Q

impacts of affirming the oneness of lordship on ones’s faith

A
  1. loving allah
    2.venerating allah(hold on allah in highest regard and reverence.
  2. putting trust in allah
    4.trun to allah
    5 repent to allah
    6 submiting to allah
  3. fearing allah
  4. using to reflect and contemplate(to be patient and kind)
  5. attaing true sincerity
  6. acceptance of the will and decree of allah.
78
Q

EVIDENCE FOR THE EXISTENCE OF ALLAH OTHER THAN THE RELIGIOUS TEXT

A
  1. INNATE HUMAN NATIRE (FITRAH)
  2. REASON AND COMMON SENSE
  3. TANGILE ,VISIBLE EVIDENCE
79
Q
A
79
Q
A

ISLAM (6 decks)

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