Final Study Flashcards

1
Q

Social change model of all 3 thinkers

A

Durkheim: DOL, functionalism

Marx: Conflict between B & P, Capitalism, material dialectic

Weber: protestant ethic, non-teliological, individualism

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2
Q

Positivism/Functionalism overview

A

What causes STABILITY in society? What is solidarity and what does it mean to be in solidarity?

Empirical, value-free knowledge.
The individual needs to be studied through social facts. Social facts are nomothetical processes that need to be developed.

Organism model, Social Solidarity, DOL.

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3
Q

How does Durkheim see epistimology?

A

Positivism, value-free knowledge is real and we can all measure the same objects and come up with the same conclusions. This leads him to SUI GENERIS - that everything is empirical.

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4
Q

Positivism

A

the belief that “i am seeing reality”, I am empirically testing everything and doing this through social facts. The individual can only be defined through social facts

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5
Q

Functionalism

A

A theoretical perspective that sees society as an organism - the function of society.

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6
Q

Organism model

A

SUI GENERIS is unique, objective. We are all cells within the bigger structure of society and we all have a function. Social institutions are the organs of the body.

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7
Q

Social Solidarity:

A

religion is key for Durkheim, as well as sacred symbols found throughout society and social institutions/practices. In a hierarchal model of society, religion is on the top. Religion dictates the main source of meaning in society. Religion is a worshiping of self - collective effervescence. Dual conception of the individual being that we are socially constructed but we also have our individualism.

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8
Q

DOL

A

increasing in complexity as society grows. Society becomes secular - moves from religious hierarchy to secular society. This is the transition from mechanical to organic society. Mechanical solidarity is based on sameness and class consciousness. Class consciousness is based on differentiation and our interdependence on each other when society moves from mechanical to organic - it does not go away completely.

Division of Labor key is to produce social solidarity and increase morality.

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9
Q

Primal to complex movement for Durkheim

A

Society moving from religion as hierarchal top to it being dispersed among institutions.
Mechanical to organic.

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10
Q

Conflict Ontology, Marx

A

Societal change happens through conflict. It is a conflicting power relationship that happens through the economic process/means.
B versus P - class struggle. Marx is teleological about Capitalism. He is an economically determined theorist.

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11
Q

Species Being

A

The way in which humans interact with their environment is inherently creative. Marx is a materialist and uses material dialectic to explain how we interpret our society and structure through creative means.

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12
Q

4 causes of alienation

A

Capitalism alienates us from:
1. ourselves
2. fellow human beings (competition model, everyone competes in Capitalism)
3. The products we create
4. The process of creation in and of itself (it becomes mechanized)

We are sacrificing something by increasing our productivity. Alienation stems from statics of Capitalism: B need to increase profits while P need to increase wages

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13
Q

Superstructure, Marx

A

B and P are always in inherently contradictory relationships. The superstructure is the embodiments of the B interests (farmers having as many kids as possible because of free labor).
Things like racism for Marx is purely economic

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14
Q

Competition Model

A

B versus P because B needs to make profit and P wants to make higher wages.
Also B versus B because they need to out compete each other.
Also P versus P because there is competition among themselves for wages/to get higher up in the pyramid but by doing so they ignore their real “enemy” which is their boss/B

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15
Q

Weber epistimology/social change

A

Power versus elective affinity.

Power: charismatic authority is our only escape from legal rational authority. This causes social change from traditional to rational capitalism.
Elective Affinity: The non teliological conception of history. Multiple factors impact the individual, so the individual becomes unpredictable.

Epistimology: people’s value.

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16
Q

Elective Affinity

A

Individualism. Non teliological. The individual has agency.

17
Q

Protestant ethic

A

how society moves from traditional to rational capitalism.
Wealth is a sign of God’s love in potestant religion, so wealth accumulation is the way in which Capitalism continues.

18
Q

Power/Ideal Types

A

Authorities:
1. traditional
2. legal rational authority
3. charismatic - potential change for the future, but we are locked in legal authority currently

Legal rational authority is so rational that it is the only authority that makes sense for society.

Interpretive label based on social conditioning and structure - masculine versus feminine.

19
Q

Power definition Weber

A

Getting your way despite someone trying to deter you/going against you

20
Q

Class, Status, Party

A

Class: economically determined power. Not only money though. Skills in the labor market play a role here.

Status: Honor in society. Externally defined from you. Needs to be applied to you from institutions (PhD)

Party: groups organized towards a common goal which can be defined by various class and/or status positions. Parties are geared towards some type of social power. They only come together to gain social power in some way.

All 3 play an important role in power.