Final Exam Study Guide Flashcards

1
Q

Plato’s critique of art as mimesis

A

Mimesis is a copy of a copy of reality, twice removed from the truth

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2
Q

What for Aristotle is tragic art a representation of?

A

Katharsis (purging/purification of own emotions through someone/something else’s)

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3
Q

What for Aristotle is the difference between history and poetry?

A

Art is mimesis, but mimesis is nature to man

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4
Q

Schopenhauer refers to as that radicalized transformation of consciousness into a pure intelligence without aims and intentions on the occurrence of aesthetic experience. What is the pure intelligence and what is its object of knowledge?

A

Pure intelligence- pure subject of knowledge

Object- Platonic idea

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5
Q

Kant’s judgement of Taste (concerning the Beautiful)

A

An object is beautiful if it stirs disinterested pleasure (memorization); there is delight in the agreeable, good, and beautiful

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6
Q

For Hume, what is one obvious cause why many cannot feel the proper sentiment of beauty?

A

There is no disputing matters of taste

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7
Q

According to Hutcheson, the enjoyment of beauty rests upon both a subjective and an objective component. What are those components?

A

Subjective- taste in something

Objective- uniformity amidst variety

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8
Q

The difference between the Dionysian and Apollonian impulses of art and nature.

A

Apollonian- vital energy

Dionysian- negative and destructive power

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9
Q

What for Nietzche is the fusion of terrifying insight into the destructibility of the individual with the beautiful dream-image, producing a uniquely powerful form of art?

A

Tragedy

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10
Q

The human condition for both Montaigne and Pascal?

A

Human condition is not to be transcended; we should accept human condition and learn to accept it, be aware of people who try to escape it

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11
Q

What is the Epicurean end of human life?

A

atoraxia (tranquility and imperturbability of mind, body, and spirit)

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12
Q

What is the Stoic end of human life?

A

Accepting what cannot be changed

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13
Q

According to the tradition of “psychic distance” in aesthetics, if an object excites you to possess it, this James Joyce calls?

A

Pornographic

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14
Q

What for Schopenhauer justifies art?

A

Art justifies itself as a means of escape from the tyranny of will and the misery of existence

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