Final Flashcards
Noam Chomsky
- five filters propaganda model: size, advertising, sourcing, flacks, ownership, anticommunism
- sees himself as an anarchist. doesn’t imply chaos, it means “no ruler”.
- assumes authority makes people greedy/selfish in their duties.
- believes authority is inherently illegitimate (本来就不合理)
- universal grammar: fundamental way of organizing thoughts into words
- role of people with authority is simply to hold on to their power, not to serve others.
Marshall McLuhan
- communication media: extension of human senses.
- the media is becoming the message, you might not aware that it is controlling you. norms are structured by medium.
Two Important Eras:
- Typographical
- main medium : text
- main characteristic: linear, sequential structure - Electric
- main medium: television
- main characteristic: spontaneity, lack of structure
carnivalesque
it has disturbing images of sexuality. explicit, not showing the true form. reverse rule of values, shows the reversal of where the body is highlight. the top part of the body.
three discursive practices
multiculturalist, plural. african-american nurse, a single mom,
palimpsest
- parchment produced from animal skins. 不要说paper 要说parchment
- in the purpose of reuse
colophon
at the end of book, shows the index
negotiated position
takes place when the audience encode the message, stuart hall-reception theory. circular not linear. starts from receiver and goes back to the receiver.
dutch angle
causing anxiety. e.g. mission impossible
hyperreality
the implosion of meaning, reality being destroyed, reverted
october suprise conspiracy
suggesting not everything is shared with the public. 1984- winston works at the ministry of truth, but actually changing the news.
rearview mirror syndrome
marshall McLuhan. ebook- , car as a horseless carriage
mean world syndrome
George Gerbner
three types of media literacies
- J.Meyrowitz’s
- rammar, content, environment
Walter Benjamin
- mechanical reproduction leads to the loss of the mystique of “original” and tears the work of from from the “fabric of tradition” of which it was a part. the work of art the undergoes reproduction in the course of being copied and recopied ad infinitum循环下去 loses its uniqueness in time and space, its aura气味.
- authenticity真实性 tied with the ‘regional’ is no longer relevant as photography makes the issue of “authentic”可信的 print irrelevant.
-“The Work of Art in the Age of Mechanical Reproduction” explores the interrelationship between art and technological advancements.
while technological advancements allow for a larger number of people to become informed –be it of the news via newspaper, or an inaccessible work of art stored in a museum–it comes at a price:the loss of aura.
- art becomes more closely aligned to politics! art and media begin to merge in the service of politics.
- the question of subjectivity can get lost in the age of mechanical reproduction as we find ourselves exposed to a numbing concatenation of images, more political than ritualistic or even aesthetic in nature.
- differences between theatre and film!
theatre: each performance is unique as the actor adjusts him/herself to the audience
film: the actor is performing for the camera and not to a live audience. 所以 the audience’s identification with the actor is really an identification with the camera. - ‘seeing’ is associated with the sense of sight without our conscious effort
- ‘looking’ is affiliated with an active and conscious effort on our part to observe. looking involves relationships of power.
myth of photographic truth
- no matter what social role an image plays, the creation of an image through a camera lens always involves some degree of subjective choice through selection, framing and personalization.
- the recent development in technology which allows one to alter and manipulate images has begun to cast doubt over the truth-value of photographs.
- Barthes’s : ideologies are connotations内涵 parading as denotations富豪.