Final Flashcards

1
Q

Noam Chomsky

A
  • five filters propaganda model: size, advertising, sourcing, flacks, ownership, anticommunism
  • sees himself as an anarchist. doesn’t imply chaos, it means “no ruler”.
  • assumes authority makes people greedy/selfish in their duties.
  • believes authority is inherently illegitimate (本来就不合理)
  • universal grammar: fundamental way of organizing thoughts into words
  • role of people with authority is simply to hold on to their power, not to serve others.
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2
Q

Marshall McLuhan

A
  • communication media: extension of human senses.
  • the media is becoming the message, you might not aware that it is controlling you. norms are structured by medium.

Two Important Eras:

  1. Typographical
    - main medium : text
    - main characteristic: linear, sequential structure
  2. Electric
    - main medium: television
    - main characteristic: spontaneity, lack of structure
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3
Q

carnivalesque

A

it has disturbing images of sexuality. explicit, not showing the true form. reverse rule of values, shows the reversal of where the body is highlight. the top part of the body.

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4
Q

three discursive practices

A

multiculturalist, plural. african-american nurse, a single mom,

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5
Q

palimpsest

A
  • parchment produced from animal skins. 不要说paper 要说parchment
  • in the purpose of reuse
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6
Q

colophon

A

at the end of book, shows the index

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7
Q

negotiated position

A

takes place when the audience encode the message, stuart hall-reception theory. circular not linear. starts from receiver and goes back to the receiver.

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8
Q

dutch angle

A

causing anxiety. e.g. mission impossible

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9
Q

hyperreality

A

the implosion of meaning, reality being destroyed, reverted

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10
Q

october suprise conspiracy

A

suggesting not everything is shared with the public. 1984- winston works at the ministry of truth, but actually changing the news.

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11
Q

rearview mirror syndrome

A

marshall McLuhan. ebook- , car as a horseless carriage

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12
Q

mean world syndrome

A

George Gerbner

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13
Q

three types of media literacies

A
  • J.Meyrowitz’s

- rammar, content, environment

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14
Q

Walter Benjamin

A
  • mechanical reproduction leads to the loss of the mystique of “original” and tears the work of from from the “fabric of tradition” of which it was a part. the work of art the undergoes reproduction in the course of being copied and recopied ad infinitum循环下去 loses its uniqueness in time and space, its aura气味.
    - authenticity真实性 tied with the ‘regional’ is no longer relevant as photography makes the issue of “authentic”可信的 print irrelevant.

-“The Work of Art in the Age of Mechanical Reproduction” explores the interrelationship between art and technological advancements.

while technological advancements allow for a larger number of people to become informed –be it of the news via newspaper, or an inaccessible work of art stored in a museum–it comes at a price:the loss of aura.

  • art becomes more closely aligned to politics! art and media begin to merge in the service of politics.
  • the question of subjectivity can get lost in the age of mechanical reproduction as we find ourselves exposed to a numbing concatenation of images, more political than ritualistic or even aesthetic in nature.
  • differences between theatre and film!
    theatre: each performance is unique as the actor adjusts him/herself to the audience
    film: the actor is performing for the camera and not to a live audience. 所以 the audience’s identification with the actor is really an identification with the camera.
  • ‘seeing’ is associated with the sense of sight without our conscious effort
  • ‘looking’ is affiliated with an active and conscious effort on our part to observe. looking involves relationships of power.
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15
Q

myth of photographic truth

A
  • no matter what social role an image plays, the creation of an image through a camera lens always involves some degree of subjective choice through selection, framing and personalization.
  • the recent development in technology which allows one to alter and manipulate images has begun to cast doubt over the truth-value of photographs.
  • Barthes’s : ideologies are connotations内涵 parading as denotations富豪.
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16
Q

‘The Real World’

A
  • a television show
  • implicitly promises the democratization of creative control and productive power, serves as a form of acclimatization to an emerging economic regime predicated on increasingly unequal access to and control over information.
17
Q

syllabic system

A
  • each individual syllable in the spoken language is phonetically coded with its own unique sign.
18
Q

vellum

A
  • refers specifically to the skin of a young cow.
19
Q

palimpsests

A
  • parchement produced from animal skins.
  • when parchment’s written content was no longer considered relevant, the script was scraped off, but not to the point of erasing it altogether. then new message written on the readied surface.
20
Q

colophon

A
  • the index of quires is contained at the end of the volume.
21
Q

Print and Imagined Communities

A
  • ‘think’ the nation

- Walter Benjamin: messianic time

22
Q

messianic time救世主时间

A
  • a simultaneity of past and future in an instantaneous present.
23
Q

Benedict Anderson

A
  • “imagined nation” with our ability to think of fellow countrymen within a simultaneous paradigm of time
  • imagined nation enables a writer to touch on verbal associations (i.e. street names) shared by a group of people and evoke a feeling of togetherness amongst them all without knowing them individually.
  • 举个例子: newspapers give rise to “imagined nations” as the members of a particular nation engage in its “consumption “ within a particular period of time.
24
Q

fundamental cultural concepts

A
  1. the idea that particular script-language offered privileged access to ontological truth.
  2. the belief that society was natural organized around and under high centres–monarchs who were persons apart from other human beings and who ruled by some form of cosmological dispensation
  3. a concept of temporality in which cosmology and history were indistinguishable, the origins of the world and of men essentially identical.
25
Q

Herman Gray

A

3 discursive practices.

  1. assimilationist (invisibility)
  2. pluralist (separate but equal)
  3. multiculturalist (diversity)

multiculturalist approach:

  • the Cosby Show
  • operated from the normative space of a largely black, often multicultural world that paralleled that of whites.
  • the show attempt to explore the interiors of black lives and subjectivities from the angle of African Americans.
  • constructed black Americans as the authors of and participants in their own notion of America and what it means to be American.
  • evident in the show’s use of blackness and African American culture as a kind of emblematic象征 code of difference.
26
Q

J.Meyrowitz

A

Multiple Media Literacies

  1. Environment (medium literacy)
    - the conception of media as environments suggest the need to grasp the influence of the relatively fixed characteristics of each medium.
  2. Cotent literacy
    - takes on many forms exploring intended and unintended latent messages.
    - being aware of the cultural, institutional and commercial forces that favour certain messages over others.
  3. Grammar
    - the idea that media are distinct languages suggest the need
    - demands some understanding of the specific workings of individual media.
  • ” the message is the message, the medium is the medium”