Exam 1 Flashcards

1
Q

adoptionism

A

the heretical view that Jesus was “adopted” as the Son of God at some point during his ministry (usually his baptism), as opposed to the orthodox teaching that Jesus was Son of God by nature from the moment of his conception

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2
Q

anthropomorphism

A

the tendency to ascribe human features (such as hands or arms) or other human characteristics to God

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3
Q

apocalyptic

A

a type of writing or religious outlook in general which focuses on the last things and the end of the world, often taking the form of vision with complex symbolism. The book of Daniel and Revelation are examples of this type of writing

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4
Q

apologetics

A

the area of Christian theology which focuses on the defense of the Christian faith, particularly through the rational justification of Christian belief and doctrines

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5
Q

apophatic

A

a term used to refer to a particular style of theology, which stressed that God cannot be known in terms of human categories. Especially associated with the monastic tradition of the Eastern Orthodox church

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6
Q

atonement

A

an English term originally coined in 1526 by William Tyndale to translate the Latin term reconciliatio, which has since come to have developed meaning of “the work of Christ” or “the benefits of Christ gained for believers by his death and resurrection”

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7
Q

canonical

A

a word deriving from the Greek term kanon, referring to works that are included in the Christian Bible. Protestants and Catholics have slightly different understandings of which books are included in this collection

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8
Q

catechism

A

a popular manual of Christian doctrine, usually in the form of question and answer, intending for religious instruction

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9
Q

catholic

A

an adjective which is used both to refer to the universality of the church in space and time, and also to a particular church body

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10
Q

charisma, charismatic

A

a set of terms especially associated with the gifts of the Holy Spirit. In medieval theology, the term is used to designate a spiritual gift, conferred upon individuals by the grace of God. it has also come to refer to styles of theology and worship which place particular emphasis upon the immediate presence of the Holy Spirit

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11
Q

athens

A

in what city is the apostle Paul preaching in Acts 17:16-34

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12
Q

the answering theologian

A

according to Tillich, in Acts 17:16-34 the apostle Paul is a prototype of this

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13
Q

theology

A

theos & logos. refers to the study of God and things of God

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14
Q

theology (Stephenson)

A

faith seeking understanding through second-order reflection by the community of God upon God’s revelation

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15
Q

second-order reflection

A

theology is not God’s revelation, but human’s appropriation of it. God’s revelation is the first-order; human reflection is the second-order

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16
Q

community of God

A

done in the context of the church, not in isolation

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17
Q

need for theology

A

beliefs shape relationships, poor theology harms spiritual lives, growth in discipleship and maturity (2 Peter 3:17-18), natural questions

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18
Q

divisions of theology

A

biblical, historical, systematic, practical

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19
Q

biblical theology

A

interpreting biblical texts, focuses on the questions the Bible raises and answers (not modern questions necessarily), exegetical, and observing authors, themes, etc

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20
Q

historical theology

A

historical progression of church doctrine, studies historical context of various discussions, bases contemporary theology on past reflection, descriptive rather than exegetical or constructive

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21
Q

systematic theology

A

constructive rather than exegetical or descriptive, asks how particular doctrines should look today, focuses on contemporary issues, addresses the connections of various doctrines, is organized around a unifying theme

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22
Q

practical theology

A

gives attention to everyday life of the church, consists of pastoral studies/care, preaching, counseling, admin, etc., primarily pastoral

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23
Q

is theology possible

A

despite human frailty, being a Christian requires us to do the best we can to speak about God

24
Q

sources of theology

A

scripture, tradition, reason, experience

25
Q

theories on the authority of scripture

A

documents of supernatural origin, historical sources, religious classic, private devotional text, witness to God’s acts

26
Q

documents of supernatural origin theory

A

Scripture’s authority comes from God and its identification with the words of God

27
Q

questions about documents of supernatural origin theory

A

does it place all scriptures on the same level of importance and does it promote the oppression of women and slavery, etc

28
Q

documents as historical sources theory

A

emphasizes the texts’ historical contexts, reminds that the text is addressed to us second-hand, does not assume the validity of all scriptural statements but asks what really happened

29
Q

questions about documents as historical sources theory

A

is the Bible limited to historians’ assumptions about reality and the nature of history

30
Q

Scripture as a religious classic theory

A

a great work in literary history, authority is like that of any other “classic” in literature

31
Q

questions about Scripture as a religious classic theory

A

Bible is literature, but is it more than that? overlook the specific role of scripture in the church?

32
Q

scripture as a private devotional text theory

A

authority is in its saving value for the individual; more concerned with meaning than with bare facts

33
Q

questions of private devotional text theory

A

lead to excessive individualism? can meaning and message be separated from so-called bare facts?

34
Q

scripture as witness to God’s acts theory

A

authority is found in what scripture says; unique witness to God’s saving works; points to something greater than itself; Karl Barth quote

35
Q

inspiration

A

“God-breathed” & “carried along”

36
Q

authors on the topic of inspiration

A

bb warfield and michael lodahl

37
Q

inspiration theories

A

intuition, illumination, dynamic, verbal, dictation

38
Q

intuition theory

A

scripture is a human product resulting from human insight; inspiration is a natural ability and giftedness, authors were religious geniuses like Plato or Aristotle

39
Q

illumination theory

A

Holy Spirit heightens the natural abilities of the writers; does not directly communicate ideas; author receives an increased ability to uncover truth

40
Q

dynamic theory

A

balanced combination between human and divine; Spirit directs authors to truths, and the accurately express them with their own personality

41
Q

verbal theory

A

Spirit directs writers to truths, and they use their own expression and influences (not dictates) word choice

42
Q

dictation theory

A

spirit dictates verbatim all the words of scripture; writers do not use distinct styles

43
Q

dual inspiration

A

spirit did not inspire once and for all, but continues to inspire its interpretation; John Wesley

44
Q

scripture as a source of theology

A

the starting point for theology, a boundary for theology, asks questions in addition to those asked in scripture. doctrines should be constructed that represent a faithful trajectory from the starting point (scripture)

45
Q

what is tradition

A

stream of christian reflection that precedes the contemporary thinker; every academic discipline has a tradition; it’s a large river with many tributaries

46
Q

what is tradition NOT

A

merely the repetition of customary practices

47
Q

single-source theory

A

tradition is not a source along with scripture; provides insights for theological reflection but is fallible

48
Q

dual-source theory

A

some tradition is a source of revelation along with scripture; some tradition adds to God’s revelation in scripture and is infallible

49
Q

tradition as a source for theology

A

contemporary theologians are not the first Christians to read scripture and ask questions about God; tradition must be consulted

50
Q

consulting tradition for scriptural interpretation

A

suggests boundaries; regula fidei “the rule of faith”

51
Q

consulting tradition for trajectories

A

tradition has done more than interpret scripture; it has asked questions the Bible has not raised; does not exclude new theological developments

52
Q

reason as a source of theology

A

theology is a rational discipline; we assimilate revelation through the tool of reason; not the final test for faith, but should be used to support theology

53
Q

fideism

A

refusal to accept input from sources outside of theology itself; lacks regard for whether beliefs are reasonable and coherent

54
Q

rationalism

A

reason is sufficient by itself for obtaining all truths; no need for divine revelation; reached height during enlightenment

55
Q

anglican three-legged stool

A

scripture, tradition, reason

56
Q

wesleyan quadrilateral

A

scripture, tradition, reason, and experience

57
Q

experience as a source of theology

A

must be interpreted; can bring fuller understanding to beliefs; can promote new beliefs