Euthanasia - Pt 2 Flashcards

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1
Q

What is the Moor case and what does it show?

A
  • Dr Moor relieved a patients pain with morphine that killed them, he did not disclose the dosage
  • Argued allowing to die is not the same as killing
  • Supported by deontologists
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2
Q

What do consequentialists consider when it comes to euthanasia?

A
  • Judge a situation considering whether the outcome is good or bad
  • Reject the distinction made between acts and omissions (See keywords)
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3
Q

What is the example of the doctor giving drugs in relation to acts and omissions?

A

Deontology:
- Doctor that refrains from giving drugs because nature should be allowed to take its course
- He has not killed his patient but he has allowed him to die out of respect of the life he’s living
Consequentialism:
- Omission of failing to give patient drugs and allowing him to die is equivalent to giving him drugs that hasten death
- Both outcomes result in death of patients

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4
Q

Why is the Consequentialist view of acts and omissions inconsistent?

A
  • A shoots B (intended act)
  • C sees A shooting B but doesn’t stop him (intended omission)
  • Is C at all blameworthy?
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5
Q

What does the DofDE require for an act to be allowed?

A
  • Action in itself from the outset is good
  • Good effect and not the evil is intended
  • Good effect is not produced by means of evil effect
  • Proportionately good reason to permit the evil effect
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6
Q

Purity of Intention (Consequentialist vs Deontologist)

A

Consequentialist:
- Intention doesn’t matter when the outcome is still an evil act
Deontologist:
- Intention enriches an action, grandchild who wants to spend time with grandparents vs one that has to

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7
Q

Arbitrariness (Consequentialist vs Deontologist)

A

Consequentialist:
- Making decisions based on outcome is a systematic approach
Deontologist:
- Allowing a greater amount of suffering to take place because it was unintended in comparison to lesser amount which is intended is unreasonable

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8
Q

Ordinary and Extraordinary means (Consequentialist vs Deontologist)

A

Consequentialists :
- Who decides what ordinary and extraordinary?
- Refusal to end life may lead to suffering and loss of dignity
Deontologists:
- According to NL there is no need to commit actions that go beyond normal life-saving expectations

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9
Q

Proportionality and Quality of life (Consequentialist vs Deontologist)

A

Consequentialists:
- If prolonging life leads to greater suffering than should be acceptable to end life
Deontologists:
- Who decides what constitutes as ‘quality’?

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10
Q

What was the case of Tony Bland?

A
  • After Hillsborough football stadium disaster he was in a deep coma
  • Was on life support, breathing and fed through a tube
  • After legal debate his life support was turned off
  • Showed doctors cannot be expected to maintain a life at all costs
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11
Q

What is the issue of defining death?

A
  • Old definition was when the heart ceased pumping blood around the body
  • New definition is the cease of brain activity
  • PVS who has lost cerebral cortex would be deemed dead
  • Hard to define as brain can work at low levels and provide vital hormones
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12
Q

What is the dead donor rule?

A
  • When there is no brain activity nor body function

- Each case must be reviewed on its own merits.

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13
Q

How does Natural Law criticise consequentialists?

A
  • Fail to make distinction between allowing death (permitted) and cutting a life short (wrong)
  • Without this primary precept of self-preservation would be a major threat to well-being of society
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14
Q

Social stability (NL)

A
  • Euthanasia undermined social stability
  • Undermines purpose of the citizen to maintain its laws
  • Sign that society has failed in its duty to care for all its members
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15
Q

Duty to God (NL)

A
  • Aquinas says primary day is to worship God
  • Him and Augustine argue euthanasia is a failure of ones duty to protect an innocent life
  • All forms of euthanasia are illicit and intrinsically wrong
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16
Q

No refusal of treatment (NL)

A
  • Ordinary and extraordinary means does not allow dismissing ordinary treatment
  • Life must be preserved and ordinary treatment is obligatory
  • Extraordinary treatments are not necessary and may not have high chances of success
  • Outlined by the Pope in Evangelium Vitae
17
Q

Duty to protect innocent life (NL)

A
  • Whatever state a person is in, they cannot cease to be a person
  • NL sanctity of life argument grounds that only self-defence is sufficient reason to kill
  • Any form of euthanasia is murder
18
Q

How is Situation Ethics applied to euthanasia? (Quote)

A
  • Combines consequentialism and the weak sanctity of life principle
  • Believes euthanasia is sometimes the most loving action to take - Agape
    “to justify one, suicide or mercy killing, is to justify the other”
19
Q

Pragmatism (SE)

A
  • Each case has to be judged to its own merits
  • With PVS, there is low quality of life so passive euthanasia may be justified
  • Using limited resources to keep a terminally ill patient alive at all costs (cost of others) is unjustifiable
  • Case of Tony Bland
20
Q

Relativism (SE)

A
  • Killing an innocent cannot be an absolute wrong, each case must be judged according to love and compassion
  • Weak sanctity of life principle means life is given to us to use wisely and this might mean sacrificing ones life or allowing them to escape pain through death
21
Q

Positivism (SE)

A
  • No law which states life must be preserved at all costs
  • They are invented by humans and this might mean allowing someone to die (passive) or helping them cut life short (voluntary)
22
Q

Personalism (SE)

A
  • Respect for persons autonomy and their human integrity
  • Principle of one means acknowledging a persons lifee might cease to be of instrumental value to them
  • Humanity is more significant than mere biological existence
23
Q

What is the issue for the situationist? (Quote)

A

“harder to justify letting somebody else die a slow and ugly death… than it is to justify helping him escape”