'Erasmus, Princes and Patronage' (Week 6) Flashcards

1
Q

Who was Desiderius Erasmus of Rotterdam?

A

was a peripatetic international scholar

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2
Q

What are some of the places he lived in?

A

Antwerp, Steyn, Paris, Louvain, Londo, Venice, Cambridge, Basel and Freiburg im Breisgau.

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3
Q

In these cities what did he do?

A

he mixed with important people within these towns.

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4
Q

Why were these towns and cities influential?

A

were influential places In terms of printing

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5
Q

what were scholars around him doing?

A

translating his work to ensure that his impact was bigger than ever - enormous influence.

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6
Q

Generally what does he demonstrate in his work?

A

a criticism towards religion

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7
Q

Where did he live 1511-14 and why is this important?

A

Queen’s College Cambridge

he had a lot of connection with scholars here and lots of important literary work in Cambridge whilst he was here

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8
Q

When was the first edition of the collection adages released?

A

1500

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9
Q

What are adages?

A

they are maxims

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10
Q

What does he bring in these maxims?

A

teachings of Ancient Greece and Ancient Rome, precepts for a good and happy life which he anthologises in these Adages

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11
Q

When was The Education of a Christian Prince first edition released?

A

1516

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12
Q

Who was this dedicated to?

A

Prince Charles who was just about to become Holy Roman Emperor

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13
Q

Why else was 1516 a significant year?

A

New Testament annotations (Novum instrumentum omne)

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14
Q

as he travelled Europe what did he do?

A

wasn’t just speaking to aristocrats or Kings, but was ransacking the libraries he had access to - look at ancient manuscripts he had access to on the Bible.

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15
Q

what was his aim in all this

A

Trying to take Christianity back to its authentic roots - how to apply roots of Christianity to the problems of the world he was surrounded by.

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16
Q

Who was Johannes Froben?

A

The leading printer in Basel of Erasmus’s career
- which is why he moved here

he was committed towering for Erasmus and printing his work

17
Q

What was the message of The Education of a Christian Prince?

A

Making broader message of what successful and appropriate rules really mean

18
Q

what does he teach about Christianity and ruling?

A

Prince must internalise Christianity rather than follow the motions of it
Wants to avoid the mere veneer of Christianity
Professing to be Christian whilst not actually properly presenting it.

19
Q

what does he argue as essential?

A

For Erasmus it is essential - for a successful commonwealth the Prince must be rooted in good Christian values.

20
Q

how does he write his work

A

Writes in the forms of aphorisms due to his work being of didactic nature.

21
Q

who does he criticise in his work?

A

Criticises the way that people do thing ‘justly’ because that is what they think is right

22
Q

who were the wars in the 16th century between

A

Wars between the House of Valois - rules France and Habsburg (yellow/orange part of map)

Lots of historic Anglo-French conflict though.

23
Q

Who was Francis I

A

King of France, 1515-1547
Head of the House of Valois

That dynasty would rule France until the assassination of Henry III in 1589, whereupon the Crown passed to the Bourbons.

24
Q

Who was Charles V

A

Head of the House of Hapsburg

25
Q

What were some of his roles in his lifetime?

A

Duke of Burgundy (i.e. ruler of the Low Countries) from 1506

King of Spain (i.e. uniting Aragon and Castile) from 1516

Archduke of Austria from 1519

Holy Roman Emperor from 1519

26
Q

Who was Henry VIII?

A

Head of the House of Tudor

27
Q

Where was he King of?

A

King of England, 1509-1547
King of Ireland, 1541 - 1547

28
Q

What did Erasmus send him?

A

Erasmus sought his patronage and sent him and illuminated presentation copy of The Education of a Christian Prince in 1517

29
Q

Why did he send it to Henry VIII?

A

Didn’t get far with the Hapsburgs - tried to ingratiate himself with Henry through flattery

30
Q

Describe the illustration of ‘The belligerent Pope Julius II arrives at the gates of Heaven and is turned away’
and its significance.

A

the illustration is a satirical print.

the papacy - Julius was not presenting such perfect christian morals that Erasmus discusses

31
Q

The aphorisms/maxims that Erasmus discusses:

A

Page references are to L. Jardine (ed.), Erasmus, The Education of a Christian Prince (Cambridge, 1997)

32
Q

1)‘There is something beyond human nature, something wholly divine, in absolute rule over free and willing subjects’; ‘The prince is a kind of representation of God, if he is a true prince’ (pp. 1, 53)

A

Had a high perspective of the monarchy

True prince - alluding to the divinity of an authentic Christian rather than a nominally Christian ruler.

Rulers are God’s representative on Earth - early form of Divine Right of
Kings concept for this time period.

33
Q

2)‘The common good … should be the sole aim both of kings and of their friends and servants’ (p. 4)

A

Shouldn’t be thinking of ego, seeking fame etc - should focus on subjects and commonwealth

34
Q

3)‘For the most part the nature of man inclines towards evil’ (p. 8)

A

Pessimistic statement

Have to offset the impacts of original sin

35
Q
A
36
Q

13)‘To a good prince you can safely allow everything, to an average one not everything, to a bad one nothing’ (p. 60)

A

What are the criteria for goodness here: to be an affective ruler - what does this mean?

If the Prince is not in control then does that not mean that the people are in control

‘You’ in this context - the people are allowed everything

Sovereignty rests with the people who lend it to the prince.

Sovereignty and the relation to contracts