Emotions Flashcards

1
Q

Problems with Canon’s theory of emotions

A
  • it focuses on internal responses; social is marginalised
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2
Q

Evaluation of Schachter and Singer

A

+ it’s more social

  • adrenaline-injected ppts didn’t report more emotion than placebos
  • some ppts’ feelings were not congruent with their condition (happy in the angry condition)
  • social situation may have been enough to cause emotion without adrenaline (though surely it would amplify it?!)
  • ecological validity?
  • self-reported emotions ; schachter himself though anger was under reported
  • ethics
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3
Q

Appraisal theories- who and how relates to individual-social debate?

A

Accountability is a key element

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4
Q

Smith and Lazarus- appraisal stages

A

Primary: Motivational relevance
Motivational congruence

Secondary: Accountability
Coping potential

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5
Q

Problems with James’ theory of emotion

A
  • It’s unscientific
  • it can’t explain how the body knows to trigger the response
  • it focuses on internal responses; social is marginalised
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6
Q

Smith and Lazarus- problem

A

Circularity: we only know that we think the other person is blameworthy because we’re angry at them, but we’re angry at them because we’ve appraised them as blameworthy

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7
Q

Who found that we can feel guilty by association just by belonging to a group?

A

Doosje (1998) - Germans-Nazis

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8
Q

People may privilege their group membership over ambiguous evidence -who?

A

Eliot Smith (1993)

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9
Q

Emotional labour- who researched?

A

Hochschild (1983) - flight attendants

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10
Q

Neurocultural theory of emotion -who?

A

Ekman

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11
Q

Neurocultural theory of emotion -what?

A

We’ve adapted to have ‘auto-appraisers’ to react automatically to improve our life chances

Event-> prewired body reactions/expressions -> social mediation -> expression of emotion

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12
Q

Flaws in Ekman’s research

A
  • agreement was much lower than 100% except for happiness
  • some words couldn’t be translated => not universal, basic emotions!
  • situated/power relations
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13
Q

Faces do tell us if emotion is being experienced, but only elements of an expression are universal - name and eg.

A

Russell- upturned lips may indicate a pleasant emotion

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14
Q

Emotions are culturally constructed meanings, not a reflection of real psychological States

A

Russell

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15
Q

Problems with self-report (as in schachter and doosje)

A

Russell

  • this will only tell us people’s interpretation of how they feel; it is not direct
  • emotion concepts are fuzzy
  • people aren’t even trying to give a transparent report of emotion, but a situated one for the researcher for a specific purpose
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16
Q

Russell is concerned that emotion words don’t match actual emotions. What’s Edwards’ reaction?

A

It doesn’t matter. We can’t access actual emotions anyway. We can’t know what’s actually happening. Emotion talk is more interesting

17
Q

Criticisms of Edwards

A
  • we feel emotion before we describe it, and we feel emotions we never tell others about (men/boys committing suicide!)
  • we feel emotions regardless of how we describe them (or what our reasons are for describing them that way)
  • what about prelinguistic emotion?
18
Q

Prelinguistic emotion:

Who?

Criticism?

Defence

Criticism

A

Reddy- infants in mirrors: smile and then withdraw gaze

Subjective interpretation- what counts?

High inter-rater reliability

These facial expressions might just be sending a ‘leave me alone’ message (well, it’s a pretty crap ‘leave me alone’ message!

19
Q

Emotion as relation realignment

A

Emotion talk is functional- it serves to communicate and achieve social effects, e.g. Emotional display- being ‘angry’ at someone to show that you aren’t happy with something they’ve done

20
Q

What is the discursive view of the purpose of emotion talk and facial displays

A
  • Emotion realignment:

- Communication (verbal or non-verbal)