EASTERN AND WESTERN THOUGHT Flashcards

1
Q

He said that cultural traditions and social practices regulate, express and transform the human psyche,

A

Richard Shweder

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2
Q

the tendency to see reality as an aggregate parts. The self is an observer separate distinct from external objects (me vs. others)

A

Analytical

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3
Q

(man was created by god in his image)

A

monotheistic

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4
Q

where self expression and self actualization are important ways of establishing who one is as a well as in finding satisfaction in the world

A

individualistic

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5
Q

discredit explanations that do not use analytic deductive modes of thinking

A

materialistic

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6
Q

the earliest religious writings in the East which formed the Hindu philosophy and dharma

A

vedas

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7
Q

the principle of cosmic order

A

dharma

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8
Q

the true nature of human is described in this, which is the divine universal consciousness encompassing the universe.

A

brahman

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9
Q

It’s main points is to change your perception of the world to perceive the Brahman in oneself and in others”

A

Hinduism

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10
Q

The self is not an entity, a substance or essence. Rather the self is a dynamic process. It is interdependent and everchanging

A

Buddhism

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11
Q

often defined as no self or no soul. It’s a concept that the sense of a permanent, autonomous “self” is an illusion

A

Annata

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12
Q

The teaching that there is no eternal, unchanging self/soul inhabiting our bodies or living our lives. It is designed to lead to a new ( correct) experience of self.

A

Buddhism

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13
Q

The quest for the self in terms of substance, of spirit, of body or essence does not exist

A

Confucianism

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14
Q

The form that Confucius wrote last about the concept of self is that of ____

A

personality

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15
Q

what are the 4 beginnings according to Confucianism

A

Jen, Yi, Li, Chi

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16
Q

goodwill, sympathy toward other, politeness and generosity)

A

Jen

17
Q

rightness and the respect of duty

A

Yi

18
Q

having the right to practice propriety in all that you do. It is demonstrating your inner attitude in your outer expression)

A

Li

19
Q

wisdom which is expressed by putting Jen, Yi, and Li into practice

A

Chi

20
Q

it rejected a hierarchal view of the self, society and cosmos

A

Taoism

21
Q

it does not regard self as an extension of social relationships. Rather, self is but a one of the countless manifestations of Tao

A

taoism

22
Q

an extension of the cosmos

A

Tao

23
Q

the perfect man has no self; the spiritual man has no achievement; the true sage has no name.

A

chuang tzu

24
Q

It’s a conscious self transformation leading to the attributes of a balanced life in harmony with both nature and society.

A

selflessness

25
Q

Arabic word of self, written in Quran

A

nafs

26
Q

is something in which has to be nurtured and self-regulated so that it can progress into becoming “good” through its thoughts and actions

A

nafs

27
Q

encourage asserting ones goals and desires and highly value independence and self-reliance .

A

individualistic

28
Q

They also strongly oppose external interference by society of institutions upon one’s own interest

A

individualistic

29
Q

it emphasize the interdependence and harmonious relatedness with one another

A

collective

30
Q

proposed that self-concept could be organized into 3 aspects:

A

Baumesiter (1996)

31
Q

mental processes that perceived one’s own traits or behavior

A

Private

32
Q

generalized view of the self, such as the perception of others view you ( People think I am honest)

A

public

33
Q

view of self in a collective concept

A

Collective

34
Q

proper conduct” or “propriety” was originally denoted as court ritual performed to sustain social and cosmic order

A

Li

35
Q

is the center of relationships which continually opens to others that maintains it’s wholeness and identit

A

self