Dualism Flashcards

1
Q

Descartes’ skepticism

A

Material and physical are used synonymously occasionally
Descartes considered view is that our naive, pre-scientific beliefs about the material world, are to some degree, mistaken

Our perception of hot and cold don’t correspond to the underlying physical basis of the properties in the air
A part of Descartes’s meditations is to get us to realize that it could turn out that material objects are not the way we perceive them to be

Skeptical scenarios: scenarios where virtually everything we believe about the physical world is strong, yet everything seems to you the same way it does now

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2
Q

Evil Demon argument

A

Descartes goes even more extreme and argues that suppose that our entire lives we’ve been deceived by an evil demon - who is making me have the same visual and auditory, and all other experiences I’ve been having my whole life, but there is actually no material world or physical reality at all

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3
Q

Archimedean point

A

an infallible, indubitable foundation for all knowledge - maybe can use that as a starting point to build up a system of scientific knowledge
The one thing that we are totally certain, of is that I think, therefore I am. - cogito ergo sum

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4
Q

Cogito ergo sum

A

What he does say in the meditations is = sum res cogitans - I am a thinking thing - if this demon is going to deceive me about anything at all, I have to exist and I have to be a thinking thing, because only a thinking thing could be deceived about anything
So this is one thing I could never be deceived about - that I exist and a part of what I am is a thing that has thoughts
Mind better known than the body
The soul is a thinking thing, we know our existence as a thinking thing, before we know anything else - the thing that is harder to know is that there are physical things and the properties that these physical things have
Conscious experiences are just how they are, they cannot seem to seem a certain way, what we consciously experience, is just what we consciously experience

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5
Q

Descartes - Dualism - mind and body are two things

A

Descartes - Dualism - mind and body are two things
Mind - a thinking thing - uses mind, soul, and thinking thing interchangeably
The mind is not a physical thing that could survive the destruction of a body - which sounds a lot like the soul

Conclusion - I am not that structure of limbs that is called a human body

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6
Q

Descarte’s modal argument for dualism

A
  1. I can suppose that I exist but no material objects exist - material objects are those that we suppose don’t exist, and yet I am still sure that I exist, so I must not be a material object - objection: may it not perhaps be the case that these material objects that we suppose are nothing could be identical to the ‘I’ that which we are aware. We do not know
  2. Every understandable scenario is possible - God is omnipotent, so everything that I understand is capable of being created by God
  3. If it is possible for X to exist without Y existing, then X is not Y - two things are distinct if they are capable of being separated - separated = one exists without the other
  4. Conclusion - I am not a material object
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7
Q

Arnauld’s objection

A
  1. I can understand a scenario where I exist but no material object exists
  2. Every understandable scenario is possible

We can imagine a triangle which side’s don’t equal to 180 degrees
However, this is not possible
So, Descartes argument is incorrect, as it allows impossibilites

Descartes’ response: The person who imagines this does not clearly understand the scenario

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8
Q

Cartesian interactionalism

A

Descartes argued that the physical world contains spatial properties
Why is it that there are things that are merely physical, like a rock, can’t move by itself, and then there are also things that have their own autonomy, locomote, can pursue things
How can they behave so differently given that they are apparently made up of all the same stuff and follow the same universal laws
If you think Descartes is right in saying that the mind and body are separate things, but there is some connection between our mind and our body
My mind is effected by cause and effect of interaction with a particular part of our bodies

People thought that the soul directed the body
Descartes said that what makes my hand move is a mechanical process that is found within my muscles, why are my muscles doing that, they are getting a message from the nerves, and the nerves go up into my brain, and there must be somewhere in my brain that my mind is able to issue a command that goes down to my muscles
My mind causes by body to do stuff
And my body can cause things to happen in my mind - eyes look at something and then leads toa visual experience in our mind
Decisions in my mind effect my body through interaction
It’s one particular part of the brain - the pineal gland - I have one conscious experience, my unified conscious mind intteracts with the brain, but if you look at the brain, most of it is symmetric, but there is this little part right in the middle of the brain, there’s only one of, that’s probably where the mind and body interact with eachother

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9
Q

Jeff McMahan argument against Descartes

A

it’s difficult to reconcile the view of the soul with the documented fact of the dependance of mental events on the brain. If the soul is that which is conscious and engages in mental activity

Damage to the brain impairs mental capactiies
If the mind is dsitinct from the brain
Then the mind wouldn’t be damaged
So the mind should be intact even in the presence of brain damage

What can the mind seemingly do that the body doesn’t do on its own
Perception
Emotion
Memory
Imagination
Language
reasoning

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10
Q

Perception

A

prosopagnosia after damage to occipital or fusiform areas
Eg. didn’t recognise his wifes face, thought it was a hat, and tried to put it on his head
Brain damage cause that (not mind damage, whatever that may be)
If brain damage causes face-blindness, then being able to recognise faces is not entirely mental

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11
Q

Emotion

A

Phineas Gage’s personality changes after accident
At first he seemed ok, but his whole personality was different afterwards, he couldn’t hold down a job, his emotions were altered, he blew into fits of rage and had poor impulse control, brain damage can effect emotional stability
Emotions descartes thought was also caused by the brain
The emotions are in the mind, but what produces the emotions are in the brain

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12
Q

Memory

A

Henry Molaison’s enterograde amnesia after brain surgery
All his skills were in tact, but he couldn’t store a memory from one minute to the next
He could still remember skills, but memories of specific events, he couldn’t make new ones
Descartes thought that the large majority of memories are stored within your brain
When you want to remember something, the storage and retrieval are within the brain

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13
Q

Imagination

A

Charcot - Wilbrand symdrome after stroke
There are behavioural deficits in the mental inability to do rotation
Descartes says the brain does mental imagery as well

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14
Q

Language

A

Language: Receptive aphasia after damage to Wernick’s area
Damage to this area can impair language processing
One of them effects finding the right words to say - and the inability to comprehend the meaning of sentences

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15
Q

Reasoning

A

Cognitive decline in dementia
The imapriement in general intellectual abilities, Descartes would have to claim that there is interference, the mind is able to reason, but is swamped by stuff from the brain and is unable to work autonomously anymore
The brain interferes with the mind reasoning by swamping it with garbage perceptual input

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16
Q

Jeff Mcmahan’s argument against Descartes’ implications

A

Descartes: If the immaterial mind is distinct from the body and is able to survive the death of the body, the brain better not be required for mental capacity, as it would be gone within the after life

However, it would seem that there is nothing the mind can do without the brain

17
Q

Elisabeth’s objection to dualism - the interaction problem

A

Elisabeth’s objection
This immaterial mind that doesn’t have any characteristics to interact with physical objects, but it doesn interact with physical objects
How does it interact/what are their relationship
Interaction between physical objects happens from contact
In cartesian physics: physical causation requires contact
But this immaterial mind is not supposed to have a size or shape or have a surface, so how is it able to be located in their head and interact with the pineal gland

Descartes: mind-body interaction is primitive
He just responds, i have a physics for material objects to interact with another
But there’s a different kind of reaction for immaterial object, that is not subject to the laws of physics

18
Q

Causal argument for materialism

A
  1. Mental events cause physical events
  2. Only physical events cause physical events
  3. Therefore, mental events are physical events

1 is a rejection of epiphenomenalism
2 is a causal closure of physics

Descartes accepts the first premise, but rejects the second premise

19
Q

Epiphenomenalism

A

mental states have physical causes but no physical effects
If you’re an epiphenomenalist you can reject premise 1 (mental events cause physical events) but still hold on to dualism

Epiphenomonelism:
- mental states don’t cause behaviour
- correlation because brain states cause both

Eg. the whistle and the train starts moving at the same time, but they don’t cause eachother, they just have a common cause. Their correlation is explained by a single underlying thing caused by the steam coming out of the engine

20
Q

Correlation does not equal causation

A

Crime and ice cream sales go up in the summer
Crime and ice cream don’t effect each other, but actually it’s the other common cause of it being summer that causes the other two

You have no control of your body, our thoughts don’t control us

21
Q

Kim’s pairing problem

A
  • Dualists should concede
  • possibility of two indiscernible minds
  • possibility that just one causes the arm to raise
  • Dualists cannot accommodate this possibility
  • Compare: two indiscernible stars, only one causing planet to orbit
  • Karen Bennett: Dualist could claim causation is primitive