Discourse Analysis Flashcards

1
Q

5 Entry–to–Practice

Competencies

A

Domain 1: Theory and Knowledge Competencies
Domain 2: Human Relations Competencies
Domain 3: Language Skills Competencies
Domain 4: Interpreting Skills Competencies
Domain 5: Professionalism Competencies

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2
Q

Discourse

A

• is the way we talk
about what we choose to talk about.
• it is the study of
how communication is structured so that
it is socially appropriate as well as grammatically accurate and meaningful.
• an expression of
our social and cultural identity because we acquire our use of it through the
environments in which we are socialized—home, school, work, and community.

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3
Q

Discourse analysis

A

• is the act of distinguishing and considering the component parts of a message in order to understand the whole of the message
• is a systematic process of looking at the different parts of what we say and how we say it to discover
some of the influences and beliefs that frame our perspectives and influence the meaning of our messages. For interpreters, it is analysis that enables accurate content

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4
Q

The Influence of Context on Discourse and Meaning

A

Context is the information that surrounds the message and comprehending the full intent of a
message can only occur by considering the context in which the message was framed
and expressed.
Context is comprised of the:
Participants
Setting
Purpose.

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5
Q

Participants

A

When considering participants, it is important to consider the individual participants
and the relationship of participants

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6
Q

Individual participants

A

are characterized by a variety of temporary and stable states and attitudes—physical states, psychological states, emotional states, individual belief systems and values. All these characteristics contribute to the way an individual communicates their ideas.

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7
Q

Relationship of participants

A

he relationships that exist between participants
—both those that are perceived and those that are real—influence the context. These relationships have impact on the assumptions held by the participants, the level of comfort and openness that will be shared between participants, and the manner in which messages will be constructed between participants.

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8
Q

General knowledge

A

refers to a reflection of the breadth and depth of one’s knowledge of people and events in one’s own world and the world at large (both past and present.)

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9
Q

Episodic expectations

A

refer to a person’s conscious and intuitive sense of what will or what should happen in a given situation or setting (Cokely, 1992). Some authors
refer to episodic expectations as scripts or schemas.

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10
Q

Associated relations

A

are the assumptions individuals make about the level of shared knowledge, shared experience, shared recollection of a given experience, shared
affect toward a particular person or topic that exists between themselves and those with whom they communicate.

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11
Q

Cultural awareness

A

refers to a person’s conscious and intuitive understanding of the norms of expected and restricted behaviors, topics, lexical items, etc. within a given group or a given sub-group.

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12
Q

Worldview

A

is influenced by one’s individual experiences within the broader culture/society in which they live
and the degree of self-awareness they possess.

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13
Q

7 Expansion and Compression techniques

A

1) Contrast Feature
2) Faceting
3) Reiteration
4) Explaining by Examples
5) Using 3D space
6) Scaffolding
7) Describe, The Do

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14
Q

Registers

A

1) Intimate
2) Casual
3) Consultative
4) Formal
5) Frozen

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15
Q

Models of Interpreting

A

1) Helper Philosophy
2) Conduit or Machine Model Philosophy
3) Language Facilitator Philosophy
4) Bilingual-bicultural Philosophy

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16
Q

1) Helper Philosophy

A
  • Views Deaf people as handicapped, limited, unable to fully manage their personal and business affairs…
  • Views interpreters as a caretaker whose purpose is to help.
  • Tends to be overly involved with Deaf and hearing clients, often moving out of the role of interpreter to advise, direct, teach or cajole.
  • Sees Deaf cultural behaviors as aberrant or immature and views ASL as poor English, reflective of limited education or mental abilities.
17
Q

2) Conduit or Machine Model Philosophy

A
  • Interpreters assume no responsibility for the interpretation or communication dynamics taking place between clients; assume a robot-like role in the communication process.
  • Viewed by Deaf and hearing clients as rigid and inflexible.
  • Views Deaf people as needing to learn to take care of themselves; does not recognize a unique Deaf culture or the fact that ASL is a language.
  • Views English as the only acceptable form of communication.
  • Confuses quantity (# of words/signs) with quality (linguistic equivalents)
18
Q

3) Language Facilitator Philosophy

A
  • Views Deaf individuals as part of the larger handicapped population. Seeking inclusion in the mainstream.
  • Views ASL as a useful communication mode for less educated or less intelligent individuals; sees English as superior to ASL.
  • More aware of the importance of appropriate placement within proximity to the speaker, facilitating visual intake for deaf clients; aware of the importance of lighting, background, indicating who is speaking, and the absence of visual noise.
  • Emphasis placed on the interpreters appearance-beards and mustaches “out lawed,” along with fingernail polish, patterned clothing and distracting jewelry.
19
Q

4) Bilingual-bicultural Philosophy

A
  • Recognizes Deaf people as members of a oppressed minority; accepts ASL as a language and Deaf culture as that which encompasses the norms, values, and traditions of this community of people.
  • Views the role of the interpreter as equalizing communication and empowering the deaf and hearing persons involved.
  • Continues to be sensitive to physical communication parameters (background, lighting, placement) but is also sensitive to communication dynamics, including the inherent differences in the languages, cultures, norms for social interaction within each culture and the impact of these are understanding the message being communicated.
  • Defines interpretation broadly, includes the provision of linguistic and cultural equivalence, interpreting implicit information, as well as that overtly stated, and providing the schema to foster comprehension.
20
Q

Linguistic and Cultural Expansions/Reductions

A

• Manipulating target language output so it contains all of the essential elements of meaning expressed in the source language in such a way as to fit the target language communication norms; decisions regarding expansions and reductions are based on one of three reasons (A) linguistic need, (B) Cultural need or (C) Difference in experiential frame.

21
Q

Schema

A

• Ability to deduce similarities and differences in participant background and experiences that may be influencing the communication and interpersonal dynamic.

22
Q

Linguistic Competence

A

• Bilingual finesse, including mastery of wide range of lexicon, registers and discourse formation.

23
Q

Cultural Competence

A

• Bicultural expertise - able to appropriately express a variety of goals and engage in turn-taking, turn-maintaining, incorporation of emotional overlays, etc.

24
Q

High-Context Culture

A

has a high dependence on context; in other words, if you don’t share the same cultural experiences as everyone else, you might not understand what is going on in any given conversation.
ASL is High-Context.

25
Q

Low-Context Culture

A

have a low dependence on context, so it is not assumed that you have as much shared background and experience; therefore, things will be explained more.
American Culture

26
Q

Monochronic Cultures

A

people tend to focus on one thing or person at a time.

27
Q

Polychronic Cultures

A

people and relationships take precedence over agendas and schedules.

28
Q

Sign Systems

A
They are English-based signing systems, which were developed to change English into a manual/visual mode.
SEE I
SEE II
SE
CASE
29
Q

SEE I

A

Seeing Essential English

30
Q

SEE II

A

Signing Exact English

31
Q

SE

A

Signed English

32
Q

CASE

A

Conceptually Accurate Signed English

33
Q

Diglossia

A

Code-switching

34
Q

Dynamic equivalence

A

in an interpreted event, maintaining the “chemistry” between the speaker and her/his audience that allows a connection to be made and the speaker’s goal to be accomplished.