different types of religious organisations Flashcards

1
Q

churches

A
  • religious building of christians
  • large organisations
  • often millions of members and universal
  • run by bureaucratic hierarchy of preists
  • often linked to the state (royals head of CofE)
  • ex: CofE, catholics, sikhs, muslims
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2
Q

sects

A
  • small, exclusive groups
  • heretical - holding an opinion that odds from what is generally accepted
  • hostile to wider society
  • members are likely marginal and oppressed
  • often regarded as extreme / dangerous
  • often led by charismatic leader
  • ex: heavens gate, peoples temple, manson family
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3
Q

denominations

A
  • midway between a church and a sect
  • accept societies values
  • not linked to state
  • may impose minor restrictions on members, such as forbidding alcohol
  • some sects evolve into denominations
  • ex: methodism - began as sect, moderated beliefs and criticisms of wider society and developed into denomination
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4
Q

cults

A
  • loose-knit memberships with a shared interest/theme
  • usually led by ‘practitioners’ or ‘therapists’ who claim special knowledge
  • followers treated as customers / trainees
  • still members of society
  • ex: scientology
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5
Q

example of a sect: heavens gate

A
  • america, 1974
  • led by bonnie nettles and marshal applewhite
  • believed they could transform themselves into immortal, extraterrestrial beings and could ascend to heaven - the body was a vessel to ‘the next level’
  • death of nettles in 1985 challenged groups beliefs - would be taken to heaven on UFO
  • march 26 1997 - police discovered bodies of the 39 members - mass suicide coinciding with comet Hale-bopp
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6
Q

example of a sect: peoples temple

A
  • led by Jim Jones 1954078
  • goal was to create a society free of problems of class or race
  • population of ‘jonestown’ 900 by 1978
  • 900 people died in act of mass-suicide - ordered to drink cyanide
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7
Q

why are sects short lived?

EILEEN BAKER - unable to cope

A
  • people unable to cope with strict discipline / rules
  • heavy / extreme commitment is required and difficult to maintain
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8
Q

reasons to join a sect

marginality

A
  • poor and disadvantaged people
  • world rejecting aspect appeals to marginalised groups
  • offers a place to belong / community
  • ex: usa - nation of islam recruited amongst disadvantaged black males in 1960s, including malcom x
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9
Q

reasons to join a sect

BRYAN WILSON - social change

A
  • WILSON argued periods of rapid social change may cause uncertainty and insecurity
  • those affected by disruption may turn to sects
  • ex: industrial revolution led to birth of methodism - offered community, warmth and clear norms and values
  • succeeded in recruiting large numbers
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10
Q

H.R. NEIBUHR: three reasons sects are short lived

A

THE SECOND GENERATION
- people born into sects lack the commitment of their parents
- to keep second gen, sects have to change and become less hostile to the outside world

ASCENTICISM
- sects that practice asceticism (hard work and saving) tend to become prosperous
- this was the case with the methodists in the 19th century
- such members will be tempted to compromise with the world
- the sect has to abandon its world rejecting beliefs, or disappear

DEATH OF LEADER
- death of charismatic leader or if a more bureaucratic leadership takes over, causes the collapse of a sect and typically transforms it into a denomination

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11
Q

BRYAN WILSON - established sects

A
  • WILSON argues not all sects follow the pattern outlined by NEIBUHR, as some sects have survived over many generations e.g. the amish
  • many sects have succeeded in socialising their children into a high level of commitment, largely by separation from wider world
  • argued globalisation will make it harder for future sects to keep themselves seperate
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12
Q

cults: scientology

A
  • believe people are immortal aliens (thetans) who are trapped on earth
  • believe traumatic events cause subconscious command-like recordings in the mind that can only be removed through ‘auditing’ - questions/directions to locate spiritual distress
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13
Q

differences between cults and sects

A

SECTS
- small, exclusive groups
- members often marginal and oppressed
- hostile to wider society
- led by charismatic leader

CULTS
- loose-knit memberships with a shared interest/theme
- live normal lives
- led by ‘practitioners’ or ‘therapists’ who claim special knowledge
- followers often treated as customers/trainees

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14
Q

what is the new age movement?

A
  • range of beliefs and activities since 1980s (astrology, tarot, crystals)
  • self-spirituality: look inside self to find the spiritual
  • detraditionalisation: reject authority of traditional sources (preists/sacred texts)
  • postmodern society rejects meta narratives i.e. big stories that claim to have the answer to everything
  • some sociologists argue a spiritual revolution is taking place - christianity given way to new beliefs, traditional religions declining
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15
Q

why are women more associated with the new age movement?

A
  • women are more associated with nature
  • these movements celebrate the natural and involve healing which gives women a higher status
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16
Q

why are the middle class more associated with the new age movement?

A
  • new age beliefs and practices emphasise personal autonomy, and self-development appeal to some middle class women
  • working class women are more attracted to ideas that give them a passive role such as belief in an all-powerful god
17
Q

what are the three categories that ROY WALLIS places NAMs under?

A

world rejecting
world accommodating
world affirming

18
Q

world rejecting NRMs - ROY WALLIS

A
  • highly critical of outside world and seek radical change
  • members break from their former lives, living communally and restricted contact with outside world
  • controls all aspects of life
  • e.g. peoples temple
19
Q

world accommodating NRMs - ROY WALLIS

A
  • neither accept nor reject the world
  • focus on religious matters rather than worldly
  • members tend to lead conventional lives
  • ex: often breakaway from existing mainstream churches or denominations, such as neo-pentecostalists who split from catholicism
20
Q

world affirming NRMs - ROY WALLIS

A
  • accept the world as it is
  • promise followers success in mainstream goals (careers, relationships)
  • tolerant of other religions but claim to offer additional special knowledge
  • members seen as customers, entry is through training
  • members carry on normal lives
  • ex: cults, such as scientology
  • world affirming NRMs most successful, 165,000 scientology members in the UK