Devavāṇīpraveśikā (2) Flashcards

Question

adhikaraṇa

Answer 1

location, the sense of the locative (7) case

Answer 2

a 'reduced word' compound | (e.g. veda-vit, karma-kṛt, Vṛtra-han)

Answer 3

infinitive

Answer 4

the noun modified by an adjective

Answer 5

locative absolute

Answer 6

genitive absolute | (a.k.a anādaraṣaṣṭhī 'genitive of disrespect' ['in spite of'])

Answer 7

seṭ , veṭ , & aniṭ => roots where the Bindevokal -i- [which Pāṇini calls 'iṭ'] (historically an i-coloring laryngial) is required (seṭ), optional (veṭ), or always absent ( aniṭ) in forms like the future, ppp and infinitive.

Answer 8

simple future tense (sāmānya = | 'general', so 'future tense in general future time')

Answer 9

future in the case of atipatti (f.) 'going beyond, passing, lapse, non-performance' (i.e. Contrafactual = 'the conditional tense')

Answer 10

reduplication

Answer 11

'loss of reduplication'

Answer 12

change of medial 'a' to 'e' in forming perfect stems | (e.g. √tap => tepuḥ)

Answer 13

(ending in ṇic [Pāṇini for 'i', which with guṇa is '-ay']) => causative secondary conjugation

Answer 14

'causer', 'impeller' : another name for causative secondary conjugation

Answer 15

``` yaṇanta = (ending in yaṇ [Pāṇini for 'stem sign "y"']) => intensive secondary conjugation with ending in yaṇ (more common in later language, conjugated thematically and only in atmanepada: e.g. Dā => dedīyate) vs. yaṇluganta = (NOT ending in yaṇ [luk is Pāṇini for 'absence of']) => intensive secondary conjugation WITHOUT ending in yaṇ (the older form of the intensive, conjugated only in parasmaipada and always like class III with -ati in 3pl pres and -uḥ in 3pl. Ipf. : e.g. Vid => vevetti / vevidīti). ```

Answer 16

``` yaṇluganta = (NOT ending in yaṇ [luk is Pāṇini for 'absence of']) => intensive secondary conjugation WITHOUT ending in yaṇ (the older form of the intensive, conjugated only in parasmaipada and always like class III with -ati in 3pl pres and -uḥ in 3pl. Ipf. : e.g. Vid => vevetti / vevidīti). vs. yaṇanta = (ending in yaṇ [Pāṇini for 'stem sign "y"']) => intensive secondary conjugation with ending in yaṇ (more common in later language, conjugated thematically and only in atmanepada: e.g. Dā => dedīyate) ```

Answer 17

(ending in san [Pāṇini for '-s']) => desiderative secondary conjugation

Answer 18

denominative secondary conjugation (Class X)

Answer 19

'preterite augment' (a-)

Answer 20

'preverb' or 'verbal prefix'

Answer 21

'derivational suffix'

Answer 22

'primary derivational suffix' | (added directly to the verbal root, often but not always with guṇa)

Answer 23

'secondary derivational suffix' | (added to a stem already derived by kṛt or some other means, often but not always with vṛddhi)

Answer 24

'primary derivational suffix consisting of ZERO, i.e. Nothing is actually added and the bare verbal root itself (with or without upasarga or prefix) is used as the stem to which endings are added'

Answer 25

'the relation of noun to verb, expressed by the grammatical case' \ vs. अधिकरण adhikaraṇam n. relationship of words in a sentence (which agree together, either as adjective and substantive, or as subject and predicate, or as two substantives in apposition).

Answer 26

'the underlying nominal form to which a secondary suffix (taddhita pratyaya) is added'

Answer 27

'derivative noun showing patronymic/metronymic/showing genealogical descent.

Answer 28

'derivative noun showing abstraction, an abstract noun formation'

Answer 29

'derivative noun showing belonging or possession'

Answer 30

'derivative noun showing knowledge of the underlying noun' (vaidika for veda)

Answer 31

(?) 'produced from the referent of the prakṛti (e.g. dantya 'dental' from dantaḥ (m) 'tooth)' (??)

Answer 32

'derivative nouns expressive of ownership' (-mant, -vant, in, vin : similar in idea to tadveda )

Answer 33

(comparative/superlative suffixes -tara and -tama : those in -īyas and -iṣṭha are technically utkarṣavācaka kṛt pratyaya and not taddhita pratyaya)

Answer 34

cvi pratyaya (cvi-Bildung in German) => (cvi with short i): formed by inserting a LONG -ī- between the underlying prakṛti and either -kṛ or -bhū so as to create a derivative (any part of speech) that can have the meaning of 'making' (other things) or 'becoming' (itself) whatever the underlyijng prakṛti is.

Answer 35

upameya => 'subject of comparison' (upamā = simile) vs. upamāna => 'object of comparison' \ In the context of poetics or aesthetics (Alamkara Sastra) upamana is a member of the pair upamana- upameya. As an item of the said pair the upamana stands for the thing (the moon) with which certain other thing is upameya. Two things are viewed as upamana and upameya if they resemble each other.

Answer 36

upamāna => 'object of comparison' (upamā = simile) vs. upameya => 'subject of comparison' (upamā = simile) \ In the context of poetics or aesthetics (Alamkara Sastra) upamana is a member of the pair upamana- upameya. As an item of the said pair the upamana stands for the thing (the moon) with which certain other thing is upameya. Two things are viewed as upamana and upameya if they resemble each other.