Cultural Psychology Flashcards

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1
Q

WEIRD

A
  • Henrich et al., 2010
  • Western, Educate, Industrialised, Rich, Democratic societies
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2
Q

Culture

A
  • A set of attitudes, behaviours, and symbols shared by a large group of people and usually communicated from one generation to the next. (Shiraev & Levy, 2016)
  • Elements of culture:
    • Material/Objective Culture – objects, artefacts, products of human activity: buildings, tools, cloths
    • Subjective Culture – knowledge, norms, values etc.
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3
Q

History of culture

A
  • Enlightenment versus Romanticism
  • Empiricism versus Interpretivism
  • Wilhelm Wundt Völkerpsychologie (1900-1920)
  • Collapse of belief in human rationality brings back interest in culture
  • 1971 - Society for Cross-Cultural Research (SCCR)
  • 1972 - International Association of Cross-Cultural Psychology
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4
Q

Enlightenment vs romanticism

A
  • Enlightenment: a European intellectual movement during the late 17th and 18th centuries that emphasized reason and individualism, rather than tradition. This movement was heavily influenced by philosophers such as Descartes, Locke, and Newton.
  • Romanticism: characterized by its emphasis on emotion and individualism as well as glorification of all the past and nature, preferring the medieval rather than the classical.
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5
Q

Empiricism vs Interpretivism

A
  • Empiricism: all knowledge is derived from a sensory experience. It developed in the 17th and 18th centuries (stimulated by the rise of experimental science) and it was expounded in particular by John Locke, George Berkeley, and David Hume.
  • Interpretivism: belief that reality is socially constructed and fluid. What we know is always negotiated within cultures, social settings, and relationships with other people.
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6
Q

Völkerpsychologie

A
  • Wilhelm Wundt (1900-1920)
  • Psychological experiments were too limited in researching the human behaviour.
  • He created a branch of psychology which would work best for the use of historical and comparative methods instead of experiments alone.
  • This was a type of psychology which dealt with the communal and cultural products of human nature which includes religions, languages, and mythologies.
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7
Q

Cultural psychology

A

“Study of all the things members of different communities think (know, want, feel, and value) and do by virtue of being the kinds of beings who are the beneficiaries, guardians, and active perpetuators of a particular culture.” (Shweder et al., 1998)

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8
Q

Cross-cultural psychology

A
  • Critical and comparative study of cultural effects on human psychology (Shiraev & Levy, 2016)
  • Cross-cultural psychology allows to verify whether psychological mechanisms are culture specific or universal.
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9
Q

Culture specific phenomena

A
  • Visual illusions (Segall, Campbell, & Herskovits, 1966)
  • Spatial orientation (Brown & Levinson 1993)
  • Self-views (Heine & Hamamura, 2007)
  • Value of personal choice (Iyengar & Lepper, 1999)
  • Motivation to conform (Bond & Smith, 1996)
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10
Q

Visual illusions

A
  • Segall, Campbell, & Herskovits, 1966
  • People learn to perceive. However, our perceptions are determined by perceptual inference habits.
  • The basic process of perception is the same but the contents of the perception differ and these differ only because they reflect different perceptual inference habits.
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11
Q

Spatial orientation

A
  • Brown & Levinson, 1993
  • Tzeltal speakers (Mayan language) describe objects according to their disposition in space and avoid egocentric locative descriptions.
  • Three primary modes of reference:
    • Ostension - ‘the man over there’
    • Spatial description – ‘the man who lives next door’
    • Intrinsic description – ‘the man who has hunchback’
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12
Q

Self-views and self-enhancement

A
  • Heine & Hamamura, 2007
  • A meta-analysis of published cross-cultural studies of self-enhancement reveals pervasive and pronounced differences between East Asians and Westerners.
  • East Asians did self-enhance in the methods that involved comparing themselves to average but were self-critical in other methods. Overall, the evidence converges to show that East Asians do not self-enhance.
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13
Q

Value of personal choice

A
  • Iyengar & Lepper, 1999
  • In 2 studies, personal choice generally enhanced motivation more for American independent selves than for Asian interdependent selves.
  • Anglo American children showed less intrinsic motivation when choices were made for them by others than when they made their own choices (whether the others were authority figures or peers).
  • However, Asian American children proved most intrinsically motivated when choices were made for them by trusted authority figures or peers.
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14
Q

Motivation to conform

A
  • Bond & Smith, 1996
  • A meta-analysis of conformity studies using an Asch-type line judgment task (1952, 1956) was conducted to investigate whether the level of conformity has changed over time and whether it is related cross-culturally to individualism–collectivism.
  • The literature search produced 133 studies drawn from 17 countries.
  • Collectivist countries tended to show higher levels of conformity than individualist countries. Conformity research must attend more to cultural variables and to their role in the processes involved in social influence.
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15
Q

Cultural universals

A
  • A cultural universal is something that is common to humans worldwide:
    • Perceiving colour (Kay & Regier, 2006)
    • Analog numeracy (Gordon, 2005): Analog: something physical with continuous change
    • Emotional expression (Ekman, 1999)
    • Psychological essentialism (Waxman et al., 2007)
    • Mate-preferences (Buss, 1989)
    • Personality structure (McCrae et al., 2005)
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16
Q

Perceiving colour

A
  • Key & Regier, 2006
  • There are universal constraints on colour naming, but at the same time, differences in colour naming across languages cause differences in colour cognition and/or perception.
17
Q

Emotional expression

A
  • Ekman, 1999
  • From this perspective, all negative and positive emotions differ in their appraisals, antecedent events, probable behavioural responses, physiology, and other characteristics.
  • The term “basic” has also been used to describe elements that combine to form more complex emotions. There are a number of characteristics which are useful in distinguishing one emotion from another and distinguishing emotions from other affective phenomenon, such as moods or emotional traits.
  • The basic emotions position captures what is unique about emotion, and what emotions have in common which distinguish them from other affective phenomena.
18
Q

Mate-preferences

A
  • Buss, 1989
  • Several standard sex differences replicated across cultures, including women’s greater valuation of social status and men’s greater valuation of physical attractiveness.
19
Q

Personality structure

A
  • McCrae et al., 2005
  • To test hypotheses about the universality of personality traits, college students in 50 cultures identified an adult or college-aged man or woman whom they knew well and rated the 11,985 targets using the 3rd-person version of the Revised NEO Personality Inventory.
  • Results showed that the normative American self-report structure was clearly replicated in most cultures and was recognizable in all.
  • These data support the hypothesis that features of personality traits are common to all human groups.
20
Q

Individualism-collectivism

A
  • Individualism
    • Rights of the individuals come before their duties
    • Care for oneself and their family
    • Emphasis placed on autonomy and self-actualization
    • Others are more similar to me, than I am to others.
  • Collectivism:
    • Duties of the individuals come before their rights
    • Care for group harmony
    • Emphasis placed on group belongingness and group related duties
    • I am more similar to others than they are to me.
21
Q

Independent vs interdependent self

A
  • Independent:
    • Unique qualities of the individuals
    • Independence
    • Self-sufficiency
    • Personal success
    • Personal freedom
    • Personal agency
  • Interdependent
    • Individual as a member of a group
    • Interdependence
    • Group co-ordination
    • Group cohesiveness
    • Emotional self-control
    • Responsibility
22
Q

Community vs association

A

Two basic forms of organizing social life (Tönnies, 1887):

  • Community (Gemeinschaft) - members posses and use common goods, they feel similar pleasures and annoyances, they have mutual enemies and friends
  • Association (Gesellschaft) – people live side by side, but they are not so strongly connected
23
Q

Agentic vs communal qualities

A
  • Individualistic cultures → agentic qualities
    • Attention is paid to traits which affect the trait-holder – similar to what is important to the Independent Self
    • Ambition, intelligence
    • Lack thereof
  • Collectivistic cultures → communal qualities
    • Attention is paid to traits which affect the environment of the trait-holder – similar to what is important to the Interdependent Self
    • Loyalty, morality
    • Lack of thereof
24
Q

Cultural tightness & looseness

A
  • Measures stringeness of cultural norms
25
Q

6 dimensions of culture

A
  • Hofstede, 1980
  • Power distance
  • Individualism – Collectivism
  • Masculinity – Femininity
  • Uncertainty avoidance
  • Long – Short term orientation
  • Indulgence – Restraint
26
Q

Dynamic model of culture

A
  • Schwartz, 2013
27
Q

Value dimensions

A
  • Inglehart, 1977
  • Traditional versus Secular Rational: in reference to religion, authority, and family
  • Survival versus Self-expression: economic/physical security versus global concern and tolerance