crowd behaviour Flashcards

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1
Q

crowd definition

A

groups in which:

  • people are face to face
  • may involve novelty
  • no formal means of collective decision-making (unlike an army for example)
  • act as one
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2
Q

crowd examples

A
  • music and sports events
  • mass religious events
  • protests
  • riots
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3
Q

three theories of crowd behaviour

A
  • group mind
  • group norms
  • self-categorisation theory
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4
Q

Why did we feel the need to explain group behaviour?

A
  • earliest attempt to explain crowd behaviour - 19th cent France
  • a response to the social problem of the crowd
  • saw crowds like revolutions, anonymity and workers unions as a threat to civilisation
  • ‘when people come together as a group they lose themselves and become violent’
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5
Q

Group Mind theories

A

Le Bon 1895

  • crowd behaviour = mindless violence
  • unconscious group collective action becomes more important than the individual
    –> because people become anonymous in crowds

group mind ideologies TAKE OVER the individual mind

primordial - existing from beginning of time

individual mind is replaced by: ‘racial unconscious’

spreads quickly through ‘contagion’

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6
Q

racial unconscious

A

group mentality, and primitive instincts which are believed to be destructive

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7
Q

problems of group mind: assumption

A
  • Le Bon links crowd behaviour with mindless violence and this can not easily explain non-violent crowds such as MLK’ssupporters
  • most crowds are NOT violent
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8
Q

problems of group mind: evidence

A
  • “Arm-Chair Evidence” - found through reading books and taking information out of context from other groups.
  • Relied on secondary, selective and partial evidence.

-Took ‘crowd violence’ out of context made it out to be meaningless outbursts

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9
Q

deindividuation theory

A
  • modern version of ‘group mind’ - same but experimented in a lab
  • same idea of anonymity –> people lose their sense of ‘self’
  • therefore losing self-control
  • so are more likely to be violent and dis-inhibited
  • main theory:
    individuals lose their sense of self when in groups –> more likely to be influenced by group mentality to behave in these primitive and violent ways
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10
Q

evidence for deindividuation theory

A

Metanalysis
60 experiements

weak evidence that societally anti-normative behaviours result from anonymity

little evidence that reduced self-awareness/deinduviduated state predicts behaviours

STRONG relation between anonymity and conformity to local social norms

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11
Q

Group norms: Interactionism

A

Asch 1955
- an element takes its meaning from its place in the whole
- individual behaviour is understandable in terms of group membership

Sherif 1936
- norms: a groups code or standards or rules
- produced within the group then INTERNALISED and used as a frame of reference on how to behave

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12
Q

Group norms: emergent norm theory

Turner and Killian

A
  1. extraordinary situation or sudden incident = real from normal life/everyday norms
  2. interaction: people search for a definition of the situation and a guide to conduct
  3. norm emerges
  4. norm allows behaviour to become collective

BASICALLY LOOK TO OTHERS TO CREATE A NORM OF HOW TO ACT IN UNCERTAINTY

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13
Q

Autokinetic effect

A
  • ‘Moving light’ in darkened room (uncertainty)
  • Estimate the amount of movement individually
  • Group (public) interaction and estimate of movement
  • Convergence of individual judgements to group median
  • Changed individual estimate indicated that group estimate had been internalized
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14
Q

gestalt / group norms key ideas

A
  1. Rejecting mindless ‘mob mentality’ assumption
  2. Norms as shared, internalized representations in each individual enables collective behaviour
  3. Norms come about through interpersonal interaction – talking to each other
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15
Q

The minimal group paradigm Taijel 1971

A

what are the minimal conditions for intergroup behaviour

  • boys favoured their ingroup over outgroup in allocation of points EVEN THO:
  • they didn’t know any of their fellow ingroup members
  • the division into ingroup and outgroup was arbitrary
  • there was no interpersonal interaction among ingroup members
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16
Q

The minimal group behaviour paradigm LED TO

A

John C Turner 1982

self-categorisation theory

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17
Q

self-categorisation theory

A
  • process whereby social identities shape collective behaviour

key principles:
1: social identities consist of self-categories –> we identify ourselves in relation to others

2: self-categories exist at different levels of abstraction
- vary from exclusive –> inclusive

e.g. inclusive = staff faculty
e.g. exclusive = John Smith

  1. prominance of self-categories operates though fit x perceiver readiness

Fit = comparative fit/normative fit

comparative fit: differences within a group = less than differences between one group and another group

normative fit:
do group members act the way we’d expect e.g. academics = scholarly

  1. social influence - operates through shared self-categorisation
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18
Q

comparative fit

A

differences within a group = less than differences between one group and another group

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19
Q

normative fit

A

do group members act the way we’d expect e.g. academics = scholarly

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20
Q

comparative fit and the london bombings

A

normal train journey:
BEFORE:
low unity
getting from A to B
‘me’ VS ‘others’

AFTER:
unity, together, would have thought we knew each other, earmnes
‘us’

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21
Q

shared self-categorisation

A
  • we follow others’ behaviour to the extent that they are ingroup members
  • most influential = those that best embody the category (us) over the salient group (them)
  • ‘prototypes’
22
Q

how is collective behaviour possible?

A

Collective behaviour is a function of people self-stereotyping

= applying shared social category characteristics (including the group norms) to themselves

self-stereotyping = depersonalisation

23
Q

The St Paul’s Riot

Phase 1

A
  • local significant cafe police raid
  • police forced to flee, trapped, came reinforced, more and more people attacked them
  • police vehicle set alight
  • police left area entirely eventually
24
Q

The St Pauls riot research sources

A

interviews
media
witnesses pictures

triangulation to create a consensual account of what happened

thematic analysis to get particpants perceptions

24
Q

The st Paul’s riot

Phase 2

A
  • police left
  • crowd took on traffic control - stopping suspected police cars from entering
  • some properties were attacked and looted
25
Q

riot particpants identity

A
  • shared a local identity
  • ‘members of the St Paul’s community’

defined terms of:
- locality
- desire for ‘freedom’
- antagonistic relationship with police

crowd behaviour was limited and patterned in line with this identity

26
Q

riot particpants there identity in line with their behaviour

limits to behaviour: GEOGRAPHICAL

A

Geographical –> remained within St Pauls, controlled entry into area

27
Q

riot participants, there identity in line with their behaviour

limits to behaviour: TARGETS

A

Targets:
–> people: only police, passers by were safe, fire service were helped
–> property: banks, rent/benefits offices, post office + expensive shops owned by ‘outsiders’/chain-stores - symbols of their powerlessness only

  • disapproval when someone threw a missile at a bus - outside of identity

homes and local shops = actively protected

28
Q

riot participants, there identity in line with their behaviour

limits to behaviour: WHO GOT INVOLVED

A
  • only those who shared identity were participated/were influenced by other crowd participants

most influential = those seen by crowd members as prototypical -

the ones that embodied that identity - older individuals who were being the most conflictual

29
Q

group mind explanation for St Pauls Riot

A

Le Bon would predict indiscriminate (mindless) violence and ‘contagious’ influence

  • But there were clear limits to behaviour
  • Only certain behaviours spread through the crowd
  • Only certain people were influenced or influential
30
Q

group norms explanation for st pauls riot

A

Yes behaviour was normatively structure BUT:

  • extended interaction wasn’t necessary:
    • group norms (attacking the police) arose quickly

New ‘situational’ norms were controlled by the superordinate social category definition = member of the st pauls

31
Q

self-cat theory / social identity model for St Pauls riot

A

Rioters shared new group norm of getting the police out of St Pauls –> based on their shared social identity

norm came from self-stereotypin gas ‘members of St Pauls community’):

They shifted from personal identity (‘me’) to shared social identity (‘us’, ‘we’)

32
Q

three transformations of crowd psychology

A

cognitve

relational

affective

33
Q

cognitive transformation

A

or ‘self-stereotyping’

shift from seeing self in terms of personal identity to social identity

basically self-cat processes

  • no longer think/act on basis of personal beliefs and values
  • instead act on their understandings of the groups norms/beliefs/values/interests

example: st pauls riots collective behaviour

34
Q

relational transformation

A
  • this is where:
    if you have the same social identity as me

instead of me seeing you as ‘other’ i see you a spart of ‘we’

can result in sense of connection and intimacy even w strangers

  • more accepting of their close physical appearance (NOVELLI 2010)

reduced disgust to their bodily odours (REICHER 2016)

Trust

giving/expecting social support

35
Q

affective transformation

A
  • social identity is the prism through which people value physical stimuli and experience relational intimacy
  • being supported feels good
  • support from others for desired goals = empowering
  • validation of emotions by others makes them more intense
36
Q

mass gathering definition

A

occasion either organised or spontaneous where

the no. of people attending is sufficient to strain the planning and response resources

of the community, city or nation hosting the event

e.g. olympics, world cup, glastobuty

37
Q

mass gatherings medicine

A

explores the health effects/risks of mass gatherings

  • infectious diseases
  • crowd crushes
38
Q

mass gatherings: crowd crushes

A
  • crowd = pressure on every side = equilibrium
  • a shockwave/slip can cause a fall
  • fall=sudden gap removing pressure on one side / removing equilibrium
  • people fall into the space

panic is a consequence rather than a cause

39
Q

wellbeing and music events

A

Dingle 2021
63 study meta analysis
examinign psychosical mechanisms

memory, attention, mood/emotion regulation, social bonding and connection

effects of music AND enjoying music with others

associated with wellbeing

40
Q

features of relational and affective transformation in mass gatherings that might contribute to health and wellbeing

A
  • expecting/receiving support
  • positive emotions
  • validation
    sense of empowerment
41
Q

Mela

A

Hindu festival
1 month long
every year

constant loud noise
low sanitary conditions
20 mill people in tents

longitudinal well-being increase relative to controls

recognition
validation
solidarity

42
Q

London bombing support vs selfishness

A

reports of support were associated with reports of a shared social identity

43
Q

affective transformation in crowds

A
  • often seem to be passionate - joy, anger, loyalty
  • some say this is a form of madness or irrationality

strong positive emotions are linked to socially/collectively meaningful activities (Durkheim)

validation and emotion
empowerment and emotion

44
Q

validation and emotion

A

Neville & Reicher (2011)
Interviews with 23 Dundee United supporters

When participants felt that others shared their social identity, they:
Reported experiencing a validation of their and emotions, which augmented the strength of them

45
Q

empowerment and emotion

A

identity realization at the mela

p’s perceptions of a shared identity with the crowd increased participants sense that they were able to enact their collective identity

e.g. carry out rituals they wouldn’t in daily life

46
Q

long-term psychological changes and mass gatherings

clingsmith

hajj

A

clingsmith et al 2009

Premise: Pakistan’s lottery for attending the Hajj
Survey ran 5-8 months after Hajj

Random selection of winners and losers

Broadly representative

Those who attended Hajj:
- Greater commitment to their Muslim identity afterwards
- More positive towards other groups
- More favourable attitudes to women
- Greater belief in equality compared to matched sample

criticism: but why ? no measures of mechanism
contact was suspected

47
Q

long-term psychological changes and mass gatherings

khan
hajj

A

data at 3 different time points

Comparing attendees with matched sample afterwards:

  • Heightened social identification as a Hindu
    Increased frequency of prayer rituals
  • Mechanisms:
    Perceptions of sharing a common identity with other pilgrims
  • Being able to enact one’s social identity

criticism: didn’t look at changes in positive attitudes to other groups

48
Q

long-term psychological changes and mass gatherings

hajj
Alnabusi
2019

A

In line with contact theory, perceived cooperation among pilgrims indirectly predicted more positive outgroup attitudes (as well as enhanced Muslim identification), via identification with the crowd. In line with social identity and identity congruence explanations, positive emotional experience and the perception that the crowd embodied the Muslim value of unity predicted self-change variables through identification with the crowd.

49
Q

limitations

A
  • Positive effects such as support are not found in every crowds
  • Not shopping crowds for example
  • High levels of trust and enjoying proximity are also strongly associated with risk of spreading infectious diseases