Crime And Deviance Flashcards
What does Durkheim believe about crime and deviance?
They’re inevitable within society, as not everyone can comply with the rules of society
What are the reasons as to why Durkheim thinks crime and deviance are normal and integral parts within all healthy societies?
1.) Ineffective socialisation (poor upbringing which leads to individuals struggling to learn and share the basic values everyone else agrees with)
2.) Rapid social change may lead to ANOMIE, meaning individuals may not comply with the same rules and values they did before changes in society
What are Durkheim’s positive functions of crime?
1.) Boundary maintenance - It brings society together to condemn crimes and reaffirm/clarify the behaviour that’s actually acceptable (bringing about social solidarity/cohesion)
2.) It encourages social change and progression (today’s deviance may be tomorrow’s morality)
What are Durkheim’s negative functions of crime?
1.) Anomie (criminals won’t feel a sense of belonging, being made an outcast)
2.) Egoism (people will only look out for their own intentions, growing suspicion and distrust amongst society)
Evaluation of Durkheim on crime
+ He offers a social explanation for the causes of crime other than it being biologically and psychologically determined (these were factors that were prevalent during his time)
- He ignores how the victims of crime are the ones who are really affected from crime
- Durkheim doesn’t identify the particular groups of people who are more likely to commit crime
What is Merton’s strain theory?
It explains how within the American capitalist society, the causes of crime and deviance were due to a lack of meritocracy and structural inequality (basically unequal opportunities due to class position)
What 2 things does Merton say deviance is a result of?
1.) Structural factors: what institutions actually allow individuals to achieve
2.) Cultural factors: the goals a culture actually encourages individuals to achieve
Evaluation of Merton’s strain theory
+ He shows how deviant behaviour can arise from groups of people who have the same mainstream goals (e.g conformists and innovators, but innovators are more likely to commit crime)
+ He provides an explanation for the disproportionately high level of WC in criminal stats/prison (due to there being a lack of meritocracy in the American capitalist society)
- Merton is too deterministic as he doesn’t account for the WC who have experienced strain and are economically disadvantaged, yet don’t turn into criminals and actually comply with mainstream values in society
- He assumes value consensus (in thinking financial success is the only one)
- He only focuses on utilitarian crime (money crimes, not violence/vandalism/sexual crimes)
How do subcultural theories agree with Merton’s strain theory?
They both agree with anomie, where criminals have different values/norms from mainstream culture
What is Albert Cohen’s concept of ‘status frustration’?
It refers to the lack of recognition young people require most when forming their identities and are becoming more conscious as to who they are - it can be gained through educational success;
However, there comes those who fail and start questioning their self-worth and ‘status’ in society
How does Cohen differ from Merton’s strain theory?
He focuses on crimes committed in groups (not just individuals), and he also looks at non-utilitarian crimes
According to Cohen, how may status frustration lead to crime?
Youngsters may want recognition from their peers, so they may stoop as low as to turn to crime and deviant behaviours
Evaluation of Albert Cohen’s “status frustration” concept
+ He acknowledges how crime can be a collective response to strain, and how it can be non-utilitarian crimes committed
- Still only focuses on WC and not MC
- Doesn’t focus on girls forming deviant subcultures
- He doesn’t focus on white collar crimes (corporate crimes e.g financial fraud)
Why did Cohen agree with Merton’s strain theory?
They both claim that crime is a WC phenomenon
What do Cloward and Ohlin recognise that Merton and Cohen do not?
There’s not only unequal access to legitimate means, but also illegitimate means (such as drugs and gangs)