Comparative Political Systems Flashcards
International Relations
International relations is the study of the relations of states with each other and with international organizations and certain subnational entities (e.g., bureaucracies, political parties, and interest groups). It is related to a number of other academic disciplines, including political science, geography, history, economics, law, sociology, psychology, and philosophy.
International Relations Theory - Realism
The oldest theory in IR, Realism argues that politics should viewed as it currently exists, and not how one would wish the world were. And when looking at the political system, or more specifically, the international system, realists focus their ideas about how international relations work based upon the concepts of power and security. Realists view anarchy as a condition that leads to state competition for resources, security, and power and are constrained by the “negatives” of an anarchical international system.
International Relations Theory - Liberalism
Originating from the Age of Enlightenment (1685-1815), Liberalism is set on the idea that actors in the international system could reach a ‘peaceful world order’ and not one of violence and insecurity that the realists argue. Thus, humans are not naturally violent-prone with one another, that instead, peace is actually quite possible. In their view, international institutions, such as the UN, WTO, and WHO, can be used to secure peace between nations. Liberalists argue that cooperation through International organizations is possible under an anarchical system and help bring about positive gains for state and non-state actors; they are not constrained by the “negatives” of an anarchical international system.
International Relations Theory - Constructivism
The newest theory in IR, Constructivism is the claim that significant aspects of international relations are historically and socially constructed (sociopolitical constructs and norms) and are incorporated into human identity, rather than inevitable consequences of human nature or other essential characteristics of world politics. In contrast with Realism and Liberalism, it does not believe anarchy is a default state of human nature, but rather can be socially constructed itself. Constructivism can also be further developed into Realist Constructivism and Liberal Constructivism.
International Relations - Marxism
Marxism, in international relations theory, examines how those in economic control use and exploit the worker (who is making the product). They often focus on how economic elites usually obtain the vast majority of the financial benefits from the sale of products workers produce. Furthermore, Marxists believe that there have been numerous cases, throughout the centuries, of imbalances of economic power between economic elites and workers that have led to conflict in societies.
International Relations Theory - Feminism
Feminism is a broad term given to works of those scholars who have sought to bring gender concerns into the academic study of international politics and who have used feminist theory and sometimes queer theory to better understand global politics and international relations.
International Relations Theory - Tribalism
Tribalism is the state of being organized by, or advocating for, tribes or tribal lifestyles. Human evolution has primarily occurred in small groups, as opposed to mass societies, and humans naturally maintain a social network. In popular culture, tribalism may also refer to a way of thinking or behaving in which people are loyal to their social group above all else, or, derogatorily, a type of discrimination or animosity based upon group differences.
International Relations Theory - Green Theory
Green theory in international relations is a sub-field of international relations theory which concerns international environmental cooperation. It might examine the international political economy, how liberal institutions resolve international environmental dilemmas, bioregionalism in geopolitics, and environmental security which involves the ‘securitization’ of environmental threats.
Comparative Politics
Comparative politics focuses on the differences between countries in order to better understand the societies at play. In order to do this, comparative political scientists examine the structure of a government, the function of a government, and the political culture of a government.
Comparative Politics - Structure
The structure of a government refers to the actual setup of a given system. It means institutions. Every political system has several institutions, such as political party, legislature, executive, judiciary, etc. Structural functionalists argue that all political systems, including Third World systems, can most fruitfully be studied and compared on the basis of how differing structures perform functions in various political systems.
Comparative Politics - Function
The function of a government refers to any special ways of doing things within that structure. On the input side, functions can be listed as: political socialization, political interest articulation, political interest aggregation, and political communication. Listed as outputs, are rule-making, rule implementation, and rule adjudication. Other basic functions of all political systems include the conversion process, basic pattern maintenance, and various capabilities (distributive, symbolic, etc.). Structural functionalists argue that all political systems, including Third World systems, can most fruitfully be studied and compared on the basis of how differing structures perform these functions in various political systems.
Comparative Politics - Political Culture
Political culture is defined by the International Encyclopedia of the Social Sciences as the “set of attitudes, beliefs, and sentiments that give order and meaning to a political process and which provide the underlying assumptions and rules that govern behavior in the political system”. It encompasses both the political ideals and operating norms of a polity. Political culture is thus the manifestation of the psychological and subjective dimensions of politics. A political culture is the product of both the history of a political system and the histories of the members. Thus, it is rooted equally in public events and private experience.
Monarchy
In a monarchy, a king or queen holds supreme power over his or her nation. A monarch can be either absolute, with full power, or constitutional, with limited power.
Theocracy
A theocracy is a type of government ruled by a deity, whose representatives claim divine inspiration and interpret the laws found in the nation’s holy texts.
Oligarchy
An oligarchy is controlled by a group of wealthy and powerful aristocrats.