Clinical Flashcards
Berry’s bidirectional acculturation model (1993)
Berry (1993) distinguishes between two independent dimensions in his discussion of acculturation: involvement in one’s minority culture and involvement in the majority culture. Integration, assimilation, separation, or marginalization (not in either); According to Berry, a person’s level of acculturation can be described in terms of four categories that reflect the person’s adoption of their own culture and the culture of the dominant group – i.e., integration, assimilation, separation, or marginalization.
Adler’s individual psychology theory
Adler believed that all behaviors are goal-directed and purposeful. He further asserted that while misbehavior was intended to meet one of four goals, each goal ultimately was rooted in a desire to belong; Adler’s personality theory and approach to therapy stress the unity of the individual and the belief that behavior is purposeful and goal-directed. Key concepts are inferiority feelings, striving for superiority, and style of life (which unifies the various aspects of an individual’s personality). Maladaptive behavior represents a mistaken style of life that reflects inadequate social interest. Adler’s teleological approach regards behavior as being largely motivated by a person’s future goals rather than determined by past events.
The primary goal of Gestalt therapy
is to increase awareness and integration of all aspects of the self. This includes integrating one’s feelings, thoughts, and actions.
Helms’s White Racial Identity Development Model
distinguishes between six identity statuses (stages): contact, disintegration, reintegration, pseudo-independence, immersion-emersion, and autonomy. A White therapist is likely to be most effective when working with a client from an ethnic/racial minority group when the therapist is in the final stage of Helm’s identity development—i.e., the autonomy stage. A person in this stage has internalized a positive (non-racist) White identity that includes an appreciation of and respect for racial/cultural similarities and differences.
Helm’s White Racial Identity Development Model - Contact
People in this status are oblivious to racism, lack an understanding of racism, have minimal experiences with People of Color, and may profess to be color-blind. Societal influence in perpetuating stereotypes and the superior/inferior dichotomy associated between Blacks and Whites are not noticed, but accepted unconsciously or consciously without critical thought or analysis. Racial and cultural differences are considered unimportant and these individuals seldom perceive themselves as “dominant” group members, or having biases and prejudices.
Helm’s White Racial Identity Development Model - Disintegration
In this stage, the person becomes conflicted over racial moral dilemmas that are frequently perceived as polar opposites: believing one is non-racist, yet not wanting one’s son or daughter to marry a minority group member; believing that “all men are created equal,” yet society treating Blacks as second class citizens; and not acknowledging that oppression exists while witnessing it (a la the beating of Rodney King in Los Angeles). The person becomes increasingly conscious of his/her Whiteness and may experience dissonance and conflict between choosing between own-group loyalty and humanism.
Helm’s White Racial Identity Development Model - Reintegration
Because of the tremendous influence that societal ideology exerts, initial resolution of dissonance often moves in the direction of the dominant ideology associated with race and one’s own socio-racial group identity. This stage may be characterized as a regression, for the tendency is to idealize one’s socio-racial group and to be intolerant of other minority groups. There is a firmer and more conscious belief in White racial superiority and racial/ethnic minorities are blamed for their own problems.
Helm’s White Racial Identity Development Model - Pseudo-independence
A person is likely to move into this phase due to a painful or insightful encounter or event, which jars the person from Reintegration status. The person begins to attempt an understanding of racial, cultural, and sexual orientation differences and may reach out to interact with minority group members. The choice of minority individuals, however, is based on how “similar” they are to him or her, and the primary mechanism used to understand racial issues is intellectual and conceptual. An attempt to understand has not reached the experiential and affective domains. Understanding EuroAmerican White privilege, the sociopolitical aspects of race, and issues of bias, prejudice, and discrimination tend to be more an intellectual exercise.
Helm’s White Racial Identity Development Model - Immersion-emersion
If the person is reinforced to continue a personal exploration of him/herself as a racial being, questions become focused on what it means to be White. Helms states that the person searches for an understanding of the personal meaning of racism and the ways by which one benefits from White privilege. There is an increasing willingness to truly confront one’s own biases, to redefine Whiteness, and to become more an activist in directly combating racism and oppression. This stage is marked with increasing experiential and affective understanding that were lacking in the previous status.
Helm’s White Racial Identity Development Model - Autonomy
Increasing awareness of one’s own Whiteness, reduced feelings of guilt, acceptance of one’s own role in perpetuating racism, renewed determination to abandon White entitlement leads to an autonomous status. The person is knowledgeable about racial, ethnic and cultural differences, values the diversity, and is no longer fearful, intimidated, or uncomfortable with the experiential reality of race. Development of a non-racist white identity becomes increasingly strong.
The primary goal of a newly developed community-based mental health program is to help people recently discharged from a psychiatric hospital adjust to life in the community. This is an example of:
Prevention programs are often described as primary, secondary, or tertiary, depending on their goals. You are likely to encounter a question or two on prevention on the exam. Tertiary preventions are designed to reduce the prevalence of mental disorders by reducing the duration or preventing the recurrence of mental disturbance.
Margaret Mahler proposed that the development of a sense of self is related to:
projective identification - Mahler’s theory of early development focuses on the processes that contribute to the development of a sense of identity. Separation-individuation is triggered by the child’s ability to separate from their primary caregiver. It begins at about 4 to 5 months of age when a child who is being held by their caregiver is able to lean away to scan the environment.
Smith, Glass, and Miller’s meta-analysis of the psychotherapy outcome research (1980) found that people receiving therapy are “better off” than about _____% of people who need treatment but do not receive it.
80%; Smith, Glass, and Miller report an average effect size of .85 for 475 controlled studies of psychotherapy (1980). This means that the mean outcome score of people who receive treatment is higher than the mean outcome score of about 80% of people who need treatment but do not receive it. For the exam, you want to be familiar with the results of the Smith et al. meta-analysis as well as understand what meta-analysis is used for and be able to interpret an effect size. These are described in the Clinical Psychology chapter of the written study materials.
Howard et al.’s (1996) phase model
predicts that the effects of therapy vary depending on the number of sessions. The characteristics of the three phases of the model include remoralization, remediation, and rehabilitation. Remoralization occurs during the first few therapy sessions and is characterized by a decline in feelings of hopelessness
Gerald Caplan (1970) distinguishes between four types of mental health consultation:
client-centered case consultation, consultee-centered case consultation, program-centered administrative consultation, and consultee-centered administrative consultation.
Client-centered case consultation
Client-centered case consultation focuses on a particular client. In this type of consultation, the consultant collects information about the client and makes recommendations to the consultee about the best course of action.
In comparing Asian and Asian-American therapy clients to European American clients, researchers frequently point
Researchers have suggested that people from Asian cultures ordinarily view the mind and body as inseparable and, as a result, often express mental health problems as somatic complaints such as headaches, fatigue, or sleep problems.
feminist therapy view on self disclosure
A key characteristic of feminist therapy is its emphasis on an egalitarian relationship, and sharing one’s life experiences with a client is viewed as one way of promoting balance.
Cross’s Black Racial Identity Development Model distinguishes between four stages:
pre-encounter, encounter, immersion-emersion, and internalization. Cross’s model is based on the premise that African American identity development is directly linked to racial oppression. During the initial pre-encounter stage, race has low salience.
reality therapy theory
Glasser, the founder of reality therapy, viewed identity as a basic psychological need and distinguished between success and failure identities. A person develops a success identity when the person fulfills their needs in a responsible way.
Prochaska and DiClemente’s stages of change (transtheoretical) model (1982)
The six stages of Prochaska and DiClemente’s transtheoretical stages of change model include precontemplation, contemplation, preparation, action, maintenance, and termination.
The five stages of the Racial/Cultural Identity Development Model
The five stages of the Atkinson, Morten, and Sue’s (1993) Racial/Cultural Identity Development Model include conformity, dissonance, resistance and immersion, introspection, and integrative awareness. During the introspection stage, the individual begins to question the unequivocal position that they adopted during the previous resistance-immersion stage with regard to their own culture and the dominant culture.
A family therapist using the structural approach of Salvador Minuchin would most likely:
As its name implies, structural family therapy focuses on altering the family’s structure in order to change the behavior patterns of family members. Even if you are unfamiliar with Minuchin, you may have been able to guess that structural therapy would be concerned with boundaries. Structural family therapists view family dysfunction as being related to boundaries that are too diffuse (enmeshed) or too rigid (disengaged).
According to research when working with a Black family, it is important to keep in mind that:
Historically, researchers (Billingsley, 1969; Boyd-Franklin, 1989; Paniagua, 1994; Sue & Sue, 2003) have found that Black families are generally less likely to follow traditional White family sex-role stereotypes in comparison to Whites.