Church Under Queen E influences Flashcards
Discuss the nature of the Church under Elizabeth I. More specifically: (1) analyze the influences of her predecessors (Henry VIII; Edward VI; Mary) on Elizabeth’s religio-political situation; be sure to compare the Six Articles & the Thirty Nine Articles; (2) how her policies of via media prompted reactions from her Puritan subjects BOTH during her reign AND how this trajectory influenced a long-term sense of dissatisfaction with this “halfway house” called the Church of England.
Henry VIII Background (3):
- book about 7 sacraments-defender of the sacraments
- annul marriage to
Catherine, due to no male heir, severed ties with Rome;
Cranmer made Archbishop of Canterbury and
annulled King’s marriage
3: Acts:
Act of Royal Supremacy: all heirs would be supreme
head on earth of Church of England.
The Act of 6 Articles; reinforced existing
heresy laws and reasserted traditional Catholic doctrine as the basis of faith for
the English Church.
Acts under Henry VIII (2)
Act of Royal Supremacy: all heirs would be supreme
head on earth of Church of England.
The Act of 6 Articles; reinforced existing
heresy laws and reasserted traditional Catholic doctrine as the basis of faith for
the English Church.
Henry VIII influence
Elizabeth Reinstituted Act of Royal Supremacy,but changed the language—took title of
Supreme Governor instead of Supreme Head
Edward VI background
Book of Common Prayer: contained words of
structure liturgical worship.Forty-Two Articles (part of book of Common prayer)
were written under the direction of Archbishop Thomas Cranmer in 1552. It was
in this document that Calvinist thought reached the zenith of its influence in the
English Church.
Influence of Edward VI
42 articles provided blueprint for
1571 39 Articles of Faith under Elizabeth
Mary Influence
Restored Catholicism: so that when Elizabeth came in, toned down the Calvinist voice in 42 articles, established halfway house act of uniformity
The fuck is
Act of Uniformity:
establishing uniform liturgy and theology. Reformed articles: 42 Articles: to better situate
Church—observance of liturgy much closer to Catholicism-vestments, church calendar;
but no longer Latin mass, but evangelical preaching undergirded by 39 articles-tenets of
Protestantism.
Dissatisfaction with this “halfway house”
Question of Adiaphora
Lutherans believed that as long as it was not banned in the Bible, it was okay! (characteristic of Episcopalians)
Zwinglians said that if it was not in the Bible, then it was not okay! (characteristic of Presbyterians)
(3) options for Puritans under Elizabeth:
1)conforming (stay with church of England); 2) Non
Conforming, non separatist; 3) Nonconforming, separatist.
Henry’s 6 Articles (5)
More Catholic ● Celibacy of clergy members ● No remarriage after spouse dies ● Confession of sins to priest or pope ● Transubstantiation: the bread and wine are transformed into the body and blood of Christ ● Mass was important to continue
Protestant Changes in 39 articles (6)
● There is an emphasis on justification by faith alone, not
by works
● Denied the existence of purgatory
● Baptism and the Lord’s Supper as the only two biblical
sacraments
● Preachers and ministers are fallible, and ought to be
corrected with grace and truth
● No more celibacy necessary for priests; up to their own
discretion
● No more mass, but teachings
4 issues Puritans had with church of England
- wanted more centrality of the word
- via media (middle way) not a radical change but a bastardizing of catholicism AND reformation efforts
- clergy is too hierarchical (and bishops are wicked)
- Didn’t like formality
define adiaphora
matters not regarded as essential to faith, but nevertheless as
permissible for Christians or allowed in church
Anglican Act of Uniformity (1559)
set up uniform liturgy and theology
Elizabethan Settlement can be called “Religion within the bounds of Realpolitik (e.g., for political expediency) alone.”
religion as a means of maintaining political and social order.
This theology developed as a means of asserting the dominance of the Church of England without adopting any ideas that were too radical.