CHAPTER 9 Flashcards

1
Q
  • the most enduring and intimate part of the self
A

SPIRITUAL SELF

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2
Q
  • one’s wishes, things that we want to see and achieve in our lives
A

Person’s Will

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3
Q
  • the person’s ability to distinguish what is important and what is not.
A

Values

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3
Q
  • the perceived strengths of a person, the things that they have confidence in doing and believe to have a certain level of mastery of.
A

Intelligence and Abilities

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4
Q
  • the definition of what is right and wrong, distinguishing the things that are acceptable for a person, the society and at the same time the determination of the possible effects of their actions to themselves, their environment and other people.
A

Morals

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4
Q

refers to beliefs and behaviors related to supernatural beings and powers.

A

Religion

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5
Q

refers to the collective body of ideas that members of a culture generally share concerning the ultimate shape and substance of their reality.

A

Worldview

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5
Q

concern with the sacred in an individual manner.

A

Spirituality

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6
Q

is an organized system of ideas about spiritual reality, or the supernatural, along with associated beliefs and ceremonial practices (Haviland, 2007).

A

Religion

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6
Q

A sacred narrative that explains the fundamentals of human existence—where we and everything in our world came from, why we are here, and where we are going.

A

Myth

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6
Q

Concern with the sacred, as distinguished from material matters. In contrast to religion, spirituality is often individual rather than collective and does not require a distinctive format or traditional organization (Haviland, 2007).

A

Spiritualty

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7
Q

The ____________ is around you all of the time, especially in non- industrialized societies In a lot of cultures, health, wealth and daily things are related to supernatural.

A

Supernatural

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7
Q

Culturally prescribed symbolic act or procedure designed to guide members of a community in an orderly way through personal and collective transitions. Two types: calendric and crisis.

A

Rituals

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8
Q

Enabling humans to explain the unexplainable phenomena.

A

Cognitive Function

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9
Q

Social control, conflict resolution and building group solidarity

A

Social Function

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10
Q

referred to as kaluluwa by the Tagalogs or dungan by the Ilonggos comes from the root word duwa, two.

10
Q

Helping individuals to cope up with anxieties that often accompany illness, accidents, death and other misfortunes

A

Emotional FUNCTION

11
Q

The __________ is not seen by the human eye, it takes on a different form. For instance, it can be in a form an insect or a small animal such as lizard.

12
Q

GENERAL FEATURES OF HARANG RITUAL

A
  • purification of the place
  • invocation of spirits
  • explanation of motivation, request & entreaty
  • offering communion
  • feast
12
Q
  • Two dimensions: Human body and Spiritual
  • Soul referred to as kaluluwa by the Tagalogs or dungan by the Ilonggos comes from the root word duwa, two.
  • The dungan is not seen by the human eye, it takes on a different form. For instance, it can be in a form an insect or a small animal such as lizard.
  • The Bisayans believe that the dungan leaves the body while person is asleep.
  • Travelling dungan outside the body must be free from accidents such as getting trapped in a jar.
  • Only when the soul has safely reunited with the body, the person will be awake.
  • Dungan is also connoted as “willpower”. If a person has a
    strong willpower, is it said to have a strong dungan (Magos, 1986).
A

The concept of “Dungan” – Spirit or Soul

12
Q
  • Rituals in the Philippines are quite common.
  • Visayan fishing villages practice the offering ritual called harang.
  • A local shaman invokes sea-spirits.
  • There are several stages of the ritual purification, invocation, entreaty and feast which cover community life such as harvest, operation of fishing boats and cases of illnesses (Kawada, 1996).
A

Rituals and Ceremonies

12
Q

Visayan fishing villages practice the offering ritual called
.

13
Q

READ!!!!!!!!!!!!!!!!!!1

Finding and Creating Meaning in Life

  • Viktor Frankl, the originator of Logotherapy, indicates how his involvement in quest for the significance of life in a Nazi death camp changed his viewpoint of the world.
  • Frankl states that we can’t abstain from affliction, yet we can pick how to manage it and discover significance in it.
  • Frankl’s hypothesis questions the thoughts of Freud, who trusted the significance of life was to seek after joy.
  • Frankl trusted that the motivation behind life isolates the person from creatures as well as enables us to survive troublesome circumstances.
  • His theory holds three primary human capabilities called as noological possibilities: self-detachment, self-transcendence, and the ability to “spiritually be in touch” with something or someone independent of spatio-temporal dimensions. To complement these capabilities, he identified three postulates.
14
Q
  • invocation of spirits
14
Q
  • purification of the place
14
Q
  • explanation of motivation, request & entreaty
14
Q
  • offering communion
15
Q
  • feast