Chapter 6 Dhyaana Yoga Flashcards

1
Q

6-1 The mind of a bhakta

Lord Kṛṣṇa says:
One who performs their prescribed work without
expecting the fruits of their action is a true renunciate and a yogī; not one who does not light the sacrificial fire and avoids their duty. (1)

A

Someone who works with the mind attached to the Lord, having renounced all thoughts of the world attains true knowledge of the Self and is considered a yogi and renunciate. A bhakta is not doing anything for his own benefit.

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2
Q

6-2 Renouncing desire from the mind

O Arjuna, understand that renunciation is the same as
yoga. For no one becomes a true karma-yogī without
giving up the desire for pleasure. (2)

A

“Yoga” here means the state of inaction. True yogis have renounced desire from the mind itself - mind completely dwells in the Divine. Can’t be called a true yogi if not truthful with yourself. If you bring the outside world with you (in the mind), haven’t renounced anything

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3
Q

6-3 Self Mastery and a what it means to have a tranquil mind

For the sage who is still seeking to make progress in
yoga, action is said to be the way; when one has become advanced in yoga, renunciation is the way. (3)

A

“Self-Mastery” happens when one sits in deep meditation, lets go of outside world, and focuses through “Dhyaan” on the Divine within.

The true yogi sees the world as a big cave, wherever he sits, he finds the same perfection. Mind becomes tranquil, which means it becomes free of thoughts. How easy it is for a bhakti yogi who is truly surrendered

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4
Q

6-4 True inner joy outside of sensual pleasures - perfecting one’s self for Grace

When one loses all attachment for sense-objects and
to performing action, and when he has abandoned all
desires, then he is considered to have reached the heights of yoga. (4)

A

When one doesn’t get attached to objects of the senses or fruits of actions and has renounced all desire in the mind, he has ascended to the top of yoga.

No expectation in anything one does because then you’re doing business with God.

Inner joy in dong japa because you feel God’s Love here and you crave for Him! When you do your seva because inside you there’s this joy of doing it. Even if no one asks you.
If one has this eagerness to surrender without a sense of possession, attachment or aversion, then one won’t feel pressure or pain inside oneself to do something. You’ll have the joy of doing it.
If one renounces the very thoughts of possession, attachment and aversion, one won’t perform any action in a pressured way - but in complete bliss. Those whose minds continually focus on God, for whom there’s nothing but God, gain the fruits of Yoga. Let the mind dwell on the Lord at all times.

Grace is everything, it carries the true bhakta who doesn’t think of themself. People have to perfect themselves and show they’re ready because God consciousness can be given with one touch.

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5
Q

6-5 Controlling the mind - true friends versus friends that aren’t really friends

One should raise oneself by one’s own mind and not allow oneself to fall, for a controlled mind is one’s friend, but an uncontrolled mind is one’s enemy. (5)

A

Control the mind, raise the mind. No one makes you happy or sad, no one! When the mind is deluded with attachment, wants and desires, one sees imperfectly and becomes sad. But through discipline, by renouncing everything in the mind itself, one does everything with an attitude of surrender. In this way, one lifts oneself up from normal mundane reality

But one who does sinful deeds under the impulse of evils like attraction, repulsion, lust, anger, greed, infatuation is deprived of the supreme fruit of human existence, Grace

Souls drag down and exude animal qualities or raise up and exude Divine qualities. People who “love” their dog and give him lots of attention are creating an attachment that will doom them. Friends made through attachment and worldly ambitions are not real friends.
True friends help each other to realize God.

Bhaktas always associate with other bhaktas who have the same aim of surrendering to God. But if you always associate with others who have the same tendency, create more and more bondages/attachments - like friends who drink and smoke.
One’s mind will wither be one’s own friend, or one’s own worst enemy depending on what object the mind dwells.

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6
Q

6-6 Slave to the mind - how to have true happiness from the mind point of view

The mind is a friend to one who has mastered it. But for one whose mind is uncontrolled, it becomes the worst of enemies. (6)

A

In the state of an uncontrolled mind, one is a slave to it, the senses and the body. Do everything to oppose their own spirituality.

When people tell Guruji they are sad because He hasn’t given them attention, the truth is “I feel sad but I don’t want to change anything. I’m enjoying feeling sad because this person has not looked at me or paid attention to me.”

When one doesn’t expect anything, one is free and develops true happiness.

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7
Q

6-7 Self Mastery

If one gains self-control and tranquillity, then the
Supreme Self is realised. He is perfectly balanced in heat and cold, pleasure and pain, honour and dishonour. (7)

A

When the mind and senses are controlled, they no longer run after sense objects so one can direct the senses to where one wants - now they can be focused on God - this is Self Mastery

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8
Q

6-8 One who truly sees oneness has complete indifference for material worth

The yogī who is fully content with knowledge and
realisation of the Self, who dwells in a transcendent state, whose senses are controlled, will see earth, stone and gold the same. (8)

A

One who sees oneness everywhere sees no difference between earth, stone, and gold because source of everything is God Himself. Even though they live amongst the duality and diversity of the outside world, there aren’t any unhealthy reactions happening in their minds like fear, desire, jealousy, or anger.

A true yogi, a saint, isn’t fooled by the outer reality. Happily lets go of everything but God.

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9
Q

6-9 What really happens when people fall in love

One who regards well-wishers, friends, an enemy, one who is indifferent, a mediator, the hateful, relatives, and even the righteous and the unrighteous, as the same, is truly advanced. (9)

A

When people fall in love, in the beginning they’re so intoxicated that they don’t see any differences so there aren’t judgements but later on the worldly diversity starts to reveal itself. You become aware of the outer reality and then you suffer. This suffering however, is not due to the other person.
You put yourself into that state because you let yourself fall into love.

Human love is when you put someone high up on a pedestal and the moment you hear or see something you don’t like, you become aggressive and depressive. The ones who excel are above all this, they look at everything equally. God has manifested Himself and is enjoying Himself while He is doing everything.

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10
Q

6-10 When one is eligible for meditation.

Setting the time and place

Remaining alone in a solitary place, controlling his mind
and body, free from any desire and sense of ownership, the yogī should constantly engage the mind in meditational absorption. (10)

A

With a controlled mind and without a sense of possession, or any attachment to any desire, then one is eligible to sit for meditation.

Sadhaks should find time to sit down for meditation to enter into the inner quietness of the Self - like recharging the batteries. As long as the mind is running toward the outside reality, battery is discharging.

The time and place of meditation is very important. When you set a certain time, you are inviting God to be there with you. You invite God to manifest at that moment.

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11
Q

6-11,12 Fix the the place and time - right type of asana - senses automatically controlled with this combination

In a clean place, he should make a firm seat which is
neither too high nor too low, covering it with cloth, deerskin and kuśa grass. (11)

Sitting on that seat, focusing the mind in concentration,
with thoughts and senses restrained, one should practice yoga for self-purification. (12)

A

Should have a fixed place to meditate and a proper seat/asana to sit on. Can make the seat a little softer by covering it with a cloth - kush grass on the bottom, then deer skin, then a cloth on top - or a proper seat made only of kush grass is also an option.

Bhakta should have his own asana, his own place, the right timing, the right focus. Focus the mind on God, the object of meditation - in this way, the senses are automatically under control.

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12
Q

6-13,14 - sit the right way and be in your strength!

He should hold the body, head and neck erect, in a
motionless and steady posture, focusing one’s gaze on the tip of the nose without looking around. (13)

Being serene and fearless, firm in the vow of celibacy, and holding the mind in check, he should fix his thoughts on Me. Sitting in meditation, he should hold Me to be the goal of life. (14)

A

Keep the spine straight with neck and head all in one line and fix the gaze between the eyebrows, eyes semi closed and focusing on the tip of the nose. Mind shouldn’t be focused on the tip of the nose - should be on God. If you let the mind dwell on the Divine in this way, you’ll perfect yourself.

When people meditate or do AKY, they should be fully absorbed and love doing it. Don’t think about your limitations, fully surrender to the Divine with faith and love

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13
Q

6-15,16 control for diet, sleep, and being along in the room when meditating

Applying themselves constantly in this way, the yogī with
a controlled mind attains a peace which culminates in
liberation, thereby abiding with Me forever. (15)

Arjuna, yoga is not for one who overeats, nor for one who fasts excessively; nor is it for one who sleeps too much, nor for one who stays awake for lengthy periods. (16)

A

When one has reached a certain purity by controlling the mind, body, diet, and the senses, then through meditation one enters the state of Nirvana.

Diet affects your meditation - plants are shanti, animals aren’t.

Eating too much food induces sleep and laziness, only need a moderate amount. Mind should be focused on God, not on food or a siesta. A little bit of sleep - very important so body can refresh itself in divine energy.

Sleep only enough to be able to concentrate - 6 hours or less? Don’t sleep during the day: “not good”

With diet and sleep controlled, meditation will be successful.

Also, it’s better to meditate alone, otherwise your mind will be on the other person.

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14
Q

6-17 Outside habits/regimen that shows control over senses, mind, and body

Yoga becomes the destroyer of sorrow for one who is
moderate in eating, recreation, the performance of action, sleep and wakefulness. (17)

A

When you have control over your diet and leisure time, it shows that you have control over the senses, the body, and the mind and a willingness, liveliness and excitement and enthusiasm for doing your sadhana.

There’s a time to sleep, a time to be awake, and a time to eat. The level of concentration in your dhyaan is the indicator you need for your balance of food and sleep.

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15
Q

6-18 vibration of the one absorbed within the Self

When the subdued mind rests in the Self alone, free from
all material desire, one is said to be well established in
yoga. (18)

A

When absorbed within oneself - vibration changes, established in Narayana - detached from everything which is perishable and from worldly enjoyment - one is free, only longing for God.

And in all worldly diversity, one perceives only the Divine, the Love of God. This is truly yoga - the ones always fully absorbed in serving, Love for God, automatically start to reflect Divine qualities through them.

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16
Q

6-19 The qualities of a restrained and practiced mind

The controlled mind of a yogī who meditates on the Self is compared to a lamp which does not flicker in a windless place. (19)

A

When the mind is restrained by practice of yoga, it becomes still like a candle flame in a windless room.

The focus and concentration of the disciplined mind of a bhakta is so fixed on God in meditation that it doesn’t move to anything else. Don’t set your alarm clock next to you during meditation - the mind will be on the alarm.

When you’re fully absorbed in the Divine Self, you can’t be deviated and automatically start to shine all the divine qualities.

17
Q

6-20 Mind stillness and what the Ishtadev ultimately reveals

When the mind, restrained by the practice of yoga,
perceives the Self, one discovers Its bliss. (20)

A

The mind that is fully established in God, naturally withdraws completely from the outside world - which no longer finds its place in the mind of a yogi.

This is the state of Samadhi - once it is attained in meditation, one will always be in Samadhi. Such a mind is still and in infinite bliss.

One is satisfied by the Self alone - which means that one perceives one’s unity with God.

When you fully concentrate on your Ishtadev, deity, She/He reveals that there’s no difference between Them and you. Why are you looking at the Mona Lisa painting on the outside saying how beautiful it is? Look inside! It’s much more beautiful.

18
Q

6-21,22 The most solid of foundations - the state in which one can never fall

When one experiences that intense joy which is known to the intellect, but unknowable to the senses, one remains fixed in this state, never wavering from it. (21)

When one has attained this state, one realises there is
nothing higher. As a result, one cannot be moved from
this position even by terrible suffering. (22)

A

When one has perceived the true reality through deep meditation by the intelligence beyond the senses, one is united with God and can never fall, even if their actions look limited, they aren’t.

The soul perceives no difference between itself and Narayana - “I am a little Narayana and You are a big Narayana, we are both Narayana”

To a realized soul, the greatest enjoyments and glories of the world are tasteless. The bhakta who realizes God is like a rock, firm and unshaken.

19
Q

6-23 The realized ones - don’t be deceived by the outside.

You should understand that this deliverance from suffering is the very purpose of yoga. Therefore, yoga must be practiced with determination and with a mind free from despondency. (23)

A

The realized one may appear normal, but deep within not attached to anything - not touched by qualities of masculine and feminine
Yogi sees that one is Maha Lakshmi to Narayana - then one is above failure and success.

The ones whose minds are free from boredom and are full of zeal and enthusiasm to attain the state of surrender are persons with eagerness.

20
Q

6-24,25 How the senses succeed in deluding one and how they are stopped in their tracks

It should be done while renouncing all desire for material
things and restraining the senses through the mind alone. (24)

With the firm resolution of the intellect, step by step one
should become centred within; having focused the mind
upon the Self, one should think of nothing else. (25)

A

The nature of the senses is to run after sense objects, but the senses can only apprehend an object when they succeed in carrying the mind with them.
Weak mind will easily be carried away. But when it attains single-pointedness, with the help of meditation of purified resolute intellect, the senses are unable to run after objects of enjoyment.

When the intellect focuses on the Divine, the mind is silent and still - in this state, the senses can’t control the mind.

Sit daily in dhyaan, withdrawing the senses from the external

21
Q

6-26 The strength of the restless mind, and how to support yourself in bringing it back to tranquility

Wherever the fickle and unsteady mind wanders, one should bring it back under control, keeping it fixed on the Self alone. (26)

A

When the mind is restless, it only focuses on a particular object for a short time before “jumping” to the next one. When you want something, it is already created in the mind and then automatically, with determination, it gets manifested outwardly.

This is the will power, the strength of the mind. But whatever is created from the Mind’s wants doesn’t satisfy one for long.

The moment that you say something is too hard, you’re too tired, etc - a big wall barrier is created.
But the moment that you put in your mind that you have already reached there, then everything becomes balanced and easy.

In meditation, if you perceive your mind going somewhere else, let it go but then bring it back. Show your power over it through the intellect. The Great Observer is more powerful than the mind, that’s why you can bring back your thought and control it.

22
Q

6-27 Constant reminders of the truth to the mind - focused on the main goal

When the yogī has his passions subdued and is focused on the Lord without worldly contamination, when his mind is still, he experiences the highest happiness. (27)

A

By constantly reminding the mind that you’re not the body, not the external, that you’re the Divine within, such a bhakta progresses towards union with God - rises above the gunas.

One finds supreme happiness, and spreads it - mind fully absorbed in eternal knowledge and bliss - many different gifts get awakened but one is not touched by anything.

23
Q

6-28 Meditation on a form of God versus the formless, and a greater truth behind this

Thus, freed from mental impurities, and constantly
engaged in the practice of yoga, the yogī easily attains the supreme bliss of knowing the Lord. (28)

A

One cannot imagine the nirgun aspect, the one without form - unmanifested. Like saying “empty out this hole”

Easier to focus the mind on a form of God. These forms are supreme and transcendental that help the mind free itself from bondage of the outside reality. The mind will eventually see that the divinity one is praying to isn’t any different from oneself. Mind then automatically feels a certain connection to it.

24
Q

6-29 Perceiving the oneness through meditation

Through this yoga, one gains that equal vision. One sees the Lord in all beings and all beings within the Lord. (29)

A

Through meditation, one perceives that what one has inside oneself is equally present everywhere - see everything within the Self. If we’re one with each other, constantly in connection, never far away.

25
Q

6-30 Look inside to perceive God everywhere - limitation of having certain aim in serving Him

For one who sees Me everywhere and everything in Me,
I am not separated from him and he is never separated
from Me. (30)

A

A true bhakta knows Narayana Krishna is in everything in whatever they do or go, never a separation. Why run left and right? Run inside!

God works in the world through each person, playing different roles like an actor with many different clothes speaking many different voices. The bhaktas who serve the Lord and act with the aim of attaining Him only become realized

26
Q

6-31 Perceiving oneself as God

However a person lives, if he realises this unity and
worships Me as the One dwelling in all beings, he rests in Me as a true yogī. (31)

A

The bhakta/devotee who has realized God actually perceives himself as God - in this context, there’s no arrogance or pride, sees no difference anywhere and worships the supreme Being in all.
In one’s mind, body, and speech, one does everything only in relation to God. In this state, all actions of the bhakta are perfect! No room for pride - only humility.

One knows no difference between oneself and others, no differences in reality. So one is free in one’s actions, beyond the “do’s” and “don’ts” of scriptures. No judgement, it’s God playing different roles, speaking and acting through others.

When sucha realized one worships a deity, even if it’s made of stone, becomes alive.

27
Q

6-32 Identifying with just the body versus the Lord’s body

O Arjuna, one who sees the pleasure and pain of all others as one’s own is the highest yogī. (32)

A

The one who has perceived God within His own Self and has attained complete unity with God has no will of his own.

The person who dwells in the outside reality identifies equally with every limb of his body: “my leg, my foot, my arm, my head” and the yogi who identifies with the body of the Lord identifies everything - the animals and inanimates within his own Self. - looks at everything equally, performs all actions in the most efficient way.

28
Q

6-33 Reason for lack of concentration

Arjuna says:
O Kṛṣṇa, due to the mind being so unsteady, this yoga
which has been taught by You appears impractical and
unstable. (33)

A

A lack of concentration is due to attraction and repulsion, when there’s constant judgement in the mind, there’s always movement and restlessness.

One doesn’t perceive this equanimity

29
Q

6-34 Arjuna is concerned about his mind - story about Krishna and the mad elephant

The mind is fickle, turbulent, powerful and stubborn. It is
more difficult to control than the wind. (34)

A

Arjuna says that the mind is truly unsteady, turbulent, powerful, as difficult to control as the wind.

The mighty mad elephant that Krishna killed in one blow resembles the mad turbulent mind and shows that God can subdue the mind in one blow if the state of complete surrender is there. - This happens when one’s heart fully opens up to the Lord through Bhakti.

30
Q

6-35 Mind is like water, results of constant practice.

Lord Kṛṣṇa says:
The mind is undoubtedly chaotic and hard to subdue, O
Arjuna. But by repeated practice and renunciation it can
be brought under control. (35)

A

The mind can in fact be controlled by constant practice and non-attachment. In this way, it’s easy to control. When you practice, don’t weaken yourself or expect quick results.

Mind is like water - whatever object it focuses on, it will take the shape of that object. If people sit and cry “Oh I can’t, it’s too hard!” then it is too hard. Constantly practice with a firm conviction that God is supreme and almighty - that He is the highest Truth and the Supreme object of life to realize.

In this way, (continuous japa while continuously visualizing the Divine form), one automatically develops dispassion. When this happens, the mind is fully under control.

31
Q

6-36 How to start meditating - where to guide one’s effort.

In my opinion, it is hard for a person with an unrestrained
mind to take up this path. However, it can be done
through proper means by one who strives for it with a
subdued mind. (36)

A

If you don’t have control over the mind and senses, it’s very difficult to practice yoga. Mind is always pulling towards outside world. If one’s mind is focused on the Divine through continuous repetition of the Divine Name, yoga becomes easier.

Start meditation by visualizing - this is natural for the mind, give it a toy to play with. One will feel the love with a Divine image within, so one becomes a living deity. When you realize God and see Him within yourself, it becomes easy to focus the mind on God.

Must reach the point where the moment you close your eyes, you see Him. The moment a person is in front of you, the perceive the Supreme Lord in that person. Do it! All you need is effort and constant practice.

32
Q

6-37,38,39 Arjuna projecting into the future - showing eagerness to learn

Arjuna says:
O Kṛṣṇa, what becomes of that person who has conviction, but due to the wanderings of the mind and lack of diligent effort, fails to attain perfection on this path? (37)

Having no success in both the material world and the path to God, is he not like a broken cloud, lost and without any position? (38)

O Kṛṣṇa, please remove this doubt of mine completely for there is no one else who can dispel it. (39)

A

Arjuna is very worried - “If I die in the war, what will happen if my mind is uncontrolled?” He wants answers and is inquiring. This is beautiful to see.

Arjuna creates a catastrophic scenario, apocalyptic! Projects into the future.

“Krishna, please dispel this doubt without any residue.” Arjuna is showing his complete willingness to surrener. Krishna is repeating Himself because He perceives Arjuna’s doubt. Sees Arjuna’s eagerness but also wants him to make an effort!

33
Q

6-40 Practicing good always helps one progress

Lord Kṛṣṇa says:
Neither in this world nor in the next, O Arjuna, is he
ever lost. For verily, no one who does good ever comes to grief. (40)

A

Never does anyone who practices good come to woe. Krishna says that one never falls, regardless of which heavens one ends up.

You always find yourself where you finished in your last life and you’ll advance from there. You don’t lose anything when you love God, just keep growing like you are now.

34
Q

6-41 Letting go of the spiritual path versus trying one’s best.

Having attained to the realms of the righteous and dwelt
there for many long years, one who has fallen from yoga is born again in the house of the pure and prosperous. (41)

A

If one lets go of their spiritual path after being given the Grace, they’ll incarnate many times into this plane to cleanse themselves. People are born with certain gifts in life because of their past life.

Grace can lay dormant in a person’s heart - sometimes they get tempted and controlled by the outside reality. But they’ll be reborn through Grace to a prosperous spiritual family and continue on. - They don’t go to Hell or take a lower birth because they tried their best!

35
Q

6-42, 43 Extremely rare to surrender to the Satguru

Or one is born into a family of wise yogīs; but such a birth in this world is very difficult to obtain. (42)

Then, O Arjuna, one regains the same disposition of mind which was acquired in their previous body, and from there one strives again for success in yoga. (43)

A

Children of those who practice spirituality are high souls. Such a birth is rare in this world.

It’s very rare to surrender to the Guru, when you’ve found your Satguru, do everything you can not to let go. One cannot even estimate the great value of such a birth.

There he recovers the mental state of union with the Divine, which he had achieved in his previous life, and with this he again endeavors for perfection O Arjuna.

36
Q

6-44 What it means to go beyond the Vedas

Due to the practice done previously he is pulled to that
position, even against his will. Understand that one who
merely enquires about yoga, transcends the ritualistic
principles of the scriptures. (44)

A

One is drawn to God due to one’s past lives. The seeker after the knowledge of yoga goes beyond the range of the Vedas and Upanishads.

They have already laid a Vedic foundation of living in a previous life and are able to rise above even that foundation.

37
Q

6-45 Blurring the lines of your identity and the true world identity

By striving earnestly, the practicing yogīs who are purified of their faults, attain perfection after many births and reach that supreme goal. (45)

A

Realizing that Narayana is the aim, one sees Him in oneself. First you have to become a great yogi. Then there’s no difference between Father and Son (words of Jesus) because the Father dwells in the Son and the Son dwells in the Father.

Krishna sees you as Himself. You should see yourself as Krishna and the whole creation as Krishna.

38
Q

6-46 Actions done because they are pleasing to God versus actions done with a self-motive

The yogī is considered to be superior to those who
perform austerity, superior to the intellectuals, and even
superior to the ritualists; therefore, O Arjuna, become a
yogī. (46)

A

Not much difference between Bhakti Yoga and Karma Yoga - will talk about this later. Karma Yoga is transformed into Bhakti Yoga.

Ascetics have a motive to perfect certain things in themselves. Men of knowledge are attached to the scriptures and do all practices but with rigidity and tension. - Due to their aims, they don’t reach higher state of complete surrender - not true yogis. - Still see limitation due to their motive: don’t see the Father in the Son and the Son in the Father.

Discipline your mind etc etc because it pleases the Lord. Not for personal aim.

The yogi who has completely renounced the world’s enjoyments has self-control and endurance. - Yogi is superior to men performing actions that are motivated by self interest.

39
Q

6-47 The state of the yogi who has fully realized the Lord - what it takes to get there.

But more than all the yogīs, he who has faith and worships Me, is deemed by Me to be the highest of all. (47)

A

One who has fully realized the Lord as the highest Supreme Being develops exclusive love for Him.

The Yogi realizes the oneness with the Lord and becomes one, merges into the Lord. However this merging happens only when He wills it. This yogi has complete love, not attached to anything, has no hate or fear, has risen above the duality and sees the Lord.
- it is only with such a degree of spirituality that it is possible to merge with Him.

Like Barbarika, one has to constantly keep one’s mind and intellect focused on God - day and night. He is always watching and continuously looks and finds new joy when one loves Him.

Perceive this Love and awaken!

Without faith, one’s Sadhana is useless.