Chapter 3: Objectivity and Values Flashcards

1
Q

Max Weber on facts and values (3)

A
  1. distinction between facts and values
  2. value-neutrality is not possible in social sciences
  3. must strive for value-neutrality nonetheless
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2
Q

Ernest Nagel (2)

A
  1. researchers focus on subjects meaningful to them, not a threat to the logic of inquiry
  2. abandon the pretense that they are free from bias, state value assumptions explicitly and fully
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3
Q

Rosenthal Effect

A

researchers own expectations influence the behaviour of the subjects, therefore the outcome of the research

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4
Q

Going native

A

researcher’s interaction with the subject of inquiry such as an individ or a group created bias towards the subject

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5
Q

Heisenberg Effect

A

subject’ behaviour changes because they know they are being observed

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6
Q

self-fulfilling prophecy

A

the results of the study alter reality

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7
Q

what is a paradigm

A

a conceptual scheme, about which a community of scholars agree and which defines the objects of investigation and the ways in which they are to be investigated

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8
Q

what did Kuhn believe about knowledge?

A

that knowledge is not a logical but a social process. science is social, it consists of a community with a common view. the common view is the paradigm

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9
Q

Kuhn vs. Popper

A

Kuhn argued that Popper had an idealized version of true science - instead of unrelenting criticism and testing, science had tended towards paradigmetics conformity and conservatism

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10
Q

What did Kuhn write in 1962

A

The Structure of Scientific Revolutions

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11
Q

What is the scientific revolution (5)

A
  1. malfunction leads to crisis
  2. loosening of rules as basic institutions are rejected
  3. competing camps : there are those who seek to defend the old order vs those who seek to institute the new
    4.competing camps seek support by resorting to techniques of mass persuasion
  4. scientists transfer loyalties to new paradigm and this inaugurates a new era of normal science
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12
Q

Thomas Kuhn cycle of revolution (10)

A

pre-science (paradigm estab) normal science (anomalies build) crisis (competition among contending candidates) revolution (1 contender gains ascendancy over others) new paradigm (generates new) normal science

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13
Q

Imre Lakatos 1970

A

Falsification and the methodology of scientific research programs, rejects Kuhn’s model of scientific progress

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14
Q

Imre vs. Kuhn

A

Kuhn’s model = relativistic, reduces science to mob-psychology, no normal science, always alternative competing theories

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15
Q

Imre Lakatos scientific research programme (2)

A

hard core - general hypotheses, basic axioms that remain constant and are accepted
protective belt - specific falsifiable theories or auxiliary hypotheses based on hard core
The hard core of a research programme consists of very general hypotheses. It is a
‘hard’ core because of its protective belt of auxiliary assumptions. The negative heuristic of a research programme is a convention or methodological rule that stipulates that
scientists should not question the hard core of the programme, that they should not
modify or abandon it, and should avoid paths of research that bear directly on it

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16
Q

negative heuristic

A

The stipulation that the hard core of the programme not be abandoned or modified.

17
Q

positive heuristic

A

instructions as to how to adjust the theories and auxiliary hypotheses in the protective belt in the face of an anomaly

18
Q

anomaly

A

departure from what is expected or predicted in a specific set of circumstances

19
Q

progressive research programme

A

when adjustments to the protective belt predict unexpected facts, the research prog is theoretically progressive, it is empirically progressive if some of the predictions are corroborated

20
Q

degenerating research programme

A

when adjustment to the protective belt are made that fail to explain and corroborate new facts

21
Q

draw the Kuhn scientific revolution cycle

A
22
Q

draw the Lakatos scientific research programme scheme

A
23
Q

Is political research value free?

A
24
Q

To what extent, and in what ways, do ‘values’ present problems for political analysis?

A