Chapter 2: Philosophy of Science. Knowledge and Knowing Flashcards

1
Q

What is involved in providing an explanation of social phenomena? How is explanation
distinct from and related to interpretation?

A

To explain social phenomena we should employ individualist and or holist ontologies and methodologies. These in turn help us explain how social phenomena produce social outcomes. Explanation = reasoning, interpretation = mimic

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2
Q

ontology + question

A

What is the nature of the social world? Is the social world fundamentally different from the social one?

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3
Q

epistemology

A

What is knowable? What sort of knowledge is possible? How can we know about it>? What form of knowledge can we treat as legitimate about the social world?

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4
Q

methodology

A

What strategies can we use to gain knowledge about the social world? What are the means and methods that can provide us with legitimate knowledge of the political world?

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5
Q

who is Auguste Comte?

A

creator of the term sociology, positivism daddy/ researchers can arrive to factual, reliable and objective answers to questions about the social world by using natural sciences methods

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6
Q

positivism

A

studying society through empirical scientific evidence - statistics and controlled experiments

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7
Q

positivism characteristics

A

credibility, factual/reliability, objectivity

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8
Q

3 tenets of positivism

A

naturalism, empiricism, laws

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9
Q

what is induction

A

an investigational method/ methodology of classical positivism which starts from specific observations and measurements, then identifies patterns and regularities then formulates a hypothesis.

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10
Q

induction formula/cycle

A

obs - pattern - tentative hypothesis - theory

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11
Q

What is deduction

A

A methodology used by logical positivism (alongside induction) starts from broad generalizations and then narrows in on specific statements

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12
Q

deduction formula

A

theory - hypothesis - observation - confirmation

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13
Q

black swan

A

Popper’s now famous story
of the black swan illustrates what happens when we attempt to formulate laws based on
observation. The story is that, once upon a time, Europeans thought all swans were white
because, having found nothing but white swans for thousands of years they concluded on
the basis of their experience that all swans were white. But one day Europeans went to New
Zealand (as Popper had), and there they found black swans. What this story tells us is that
no matter how many observations confirm a theory, it only takes one counter-observation
to falsify it: only one black swan is needed to repudiate the theory that all swans are white.
it only takes a single unforeseen or seemingly improbable event to invalidate a
generalization based on empirical observation, then empirical observation alone cannot
generate ‘laws’. Popper therefore concludes that, rather than endeavouring to discover laws
through induction, what scientists should be doing is testing theory deductively

Popper proposes that to establish truth claims we should in fact do the reverse of what logical
positivists propose: rather than continually attempting to verify or prove a theory, scientists
should attempt to disprove it.

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14
Q

hempel’ deductive nomological model aka DNM aka dinamita

A

A deductive-nomological explanation is deductive because we can logically deduce
the phenomenon we want to explain (explanandum) from that which does the explaining (the explanans); and it is nomological because the explanans includes at least one law
(‘nomos’ is the Greek word for law). According to this model, then, something is explained
when it is shown to be a member of a more general class of things, when it is deduced from
a general law or set of laws.

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15
Q

hempel’s hypothetico-deductive model

A

According to his hypotheticodeductive model of confirmation, we confirm that the generalization is a law (rather than
an accidental generalization) by treating it as a hypothesis, and then we test the hypothesis
by deducing from it a sufficient number of explicit predictions of further phenomena that
should be observable as a consequence of the hypothesis.

generalizations treat as hypothesis, test it by deducing consequences

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16
Q

verifiability

A

the goal of social scientific inquiry is to verify proposition

17
Q

falsifiability

A
  1. theory must be formulated in a way that enables it to be disconfirmed
  2. when testing theories, we should seek to fasify not verify them
18
Q

what is Margaret Archer’s contribution in 1995

A

An influential conception of how objective structure and individual, subjective agency interact over time is Margaret Archer’s (1995)
‘morphological model’ in which structural conditioning (which is treated as temporally
prior) conditions social interaction, which in turn generates structural elaboration

19
Q

What are the ontology, epistemology and methodology of scientific realism?

A

naturalist ontology, empiricism + we know unobservable elements of social life because we can see their consequences, induction + deduction

20
Q

individualism

A

ontology - basic units of society are individuals, social phenomena is the result of individual actors / methodology - social phenomena (class, power, nations) can be reduced to characteristics of individuals

21
Q

holism

A

ontology - the whole of something is distinct from its individual parts, social facts are irreducible to facts abouts individuals / methodology - the properties of a system cannot be deduced by the properties of its components, the system itself determines how its parts behave

22
Q

reification

A

treat macro-social entities independent of their constituent elements ( human agency)

23
Q

Coleman’s Bathtub / boat

A

Causal relations between macro phenomena can be explained with micro foundations, macro lvl : doctrine/econ system etc (meth holism) -> micro lvl : behaviour of actors, economic actions (meth individ) ->macro outcome: capitalistic econ syst

24
Q

naive realism

A

there is a reality that exists separate from our perception or observation of it

25
Q

interpretivism

A

social world is fundamentally different from the natural world, cannot use same methods to gain knowledge about it. social phenomena is subjectively created + discursively constructed, observable objective regularities don’t exist in the social world / individual social actions + meanings need to be interpreted

26
Q

hermenutical approach

A

human behaviour is the product of the meaning and intentions of actor’s actions

27
Q

hermeneutical approach goal

A

interpret social phenomena by understanding the meaning actors give their actions

28
Q

structure vs agency ontological questions

A

Who has primary or prior ontological status - agents or structures?

Do social structures exist independently from individuals?

29
Q

structure vs agency methodology questions

A

What is the focus of social science explanation?
Should explanations of social phenomena be expressed in terms of individuals?

30
Q

There are different conceptions of causality. What are these different conceptions? How,
according to different conceptions of causality, do we establish that something causes
something else?

A

necessary connection cause- effect / Hume ‘constant conjunction we discover observable regularities; and the experience of observing this ‘constant conjunction’ between events conveys to our minds a necessary relation between these events / positivism - causality = discovering observable regularities through direct obs / scientific realism - causality = discovering unobservable underlying generative mechanism through direct obs + logic applied to both obs and unobs structures / interpretivism - causality = we cannot seek cause but can uncover meanings that provide the reasons for action, method- interpretive theory and textual strategies, social world like a text has to be interpreted to discover meanings and sub-texts

31
Q

goal of positivism

A

the goal of social inquiry should also be to establish causality, or a cause–effect relationship,
between events in the world

32
Q

David Hume on causality

A

Hume pointed out that a ‘necessary connection’ or causal relationship cannot be directly
perceived; ‘we cannot in any instance discover a power, necessary connexion, or quality’
which renders one event ‘an infallible consequence of the other’ (1966: 51). Instead, what we
observe is only the ‘constant conjunction’ of events.