Chapter 3 Flashcards

1
Q

The only way to give meaning to human existence is to posit a?

A

Goal

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2
Q

It is a fact, as we experience, as the every human activity tends toward as?

A

end, a purpose, or goal.

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3
Q

Ignacio (1985) puts it in a syllogistic form: (Man and His Ends)

A

All acts tend toward an end

But human existence is an act

Therefore, human existence tends toward an end.

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4
Q

The very cause of human existence

A

End

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5
Q

End is the very reason why an______________, the very reason for its__________.

A

act is performed

existence

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6
Q

Both a termination of an act and a goal thereof

A

End

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7
Q

End is what completes an?

A

Act

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8
Q

It is also the for which an act is performed

A

End

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9
Q

We do not speak of end here as ________ or ________ or rim of an object, but rather the______________.

A

Edge or limit

Object of an act

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10
Q

Man would not move to make an act without an object (end) in view. If he makes an act without any purpose to attain, he is acting without any directions. In a sense, he could be?

A

Abnormal

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11
Q

Man would not move to make an act without an____________.

A

object (end) in view

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12
Q

The end is?

A

The final cause of a human activity

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13
Q

The end is that which is apprehended as desirable. Since it is desirable, it attracts the agent to do an act towards it.

A

The end of human act is good

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14
Q

There is no one who would intend to attain?

A

Evil for its own sake

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15
Q

Per se cannot be desired as an end to be attained.

A

Evil

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16
Q

An object or act is perceived as good when it is useful for one’s purpose and satisfaction.

A

Good as to utility

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17
Q

Thing is perceived as good due to its________________

A

Utility value

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18
Q

Is relative depending on its usefulness or destructiveness or non-usefulness to our purpose at the moment.

A

Goodness of an object

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19
Q

People consider an object or act as a thing of beauty when it satisfies their aesthetic appetite

A

Good as to beauty

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20
Q

Goodness by nature is real, not accidental. In this context a thing is seen as good, not because of usefulness or aesthetic value, but because it is its nature and reality.

A

Good as to nature and reality

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21
Q

Goodness by nature is real, not_____________. In this context a thing is seen as good, not because of__________________, but because it is its___________.

A

accidental

usefulness or aesthetic value

nature and reality

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22
Q

Applied specifically to beings of moral nature: human being

A

Moral good

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23
Q

Beings of moral nature

A

Human beings

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24
Q

People know what is right which he is___________ to do, and the evil which he___________.

A

Inclined to do

He tends to avoid

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25
Q

There seem to be good or goodness that are?

A

Morally evil

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26
Q

Man’s moral goodness emanated the following:

A

He is good to himself

Good to other people

Good to environment

Good to God

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27
Q

The Good:

A

Good as to utility

Good as to beauty

Good as to nature and reality

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28
Q

Classification of Ends:

A

The end of the act

The end of the agent

Temporal end

Ultimate end

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29
Q

End toward which the act of its own nature is immediately directed.

A

As end of the act

30
Q

It is directed object of the act

A

As end of the act

31
Q

Can be different or the same as the end of the act depending upon the agent.

A

As end of the agent

32
Q

When an end is subject to time and place, it is classified as ?

A

Temporal end

33
Q

When an end is subject to time and place, it is classified as?

A

Temporal ends

34
Q

It does not last forever, but only for a certain time

A

Temporal end

35
Q

Relative to duration, are used for the attainment of the ultimate end

A

Temporal-intermediary

36
Q

Are intermediary in that they are used as means to attain other ends,

A

Temporal ends

37
Q

They are means-end. They are not ends per se. Hence, they cannot be the ultimate end.

A

Temporal ends

38
Q

The end of all end

A

The ultimate end

39
Q

Last and final goal of human act and the human agent.

A

The ultimate end

40
Q

This cannot be used to attain any higher end.

A

The ultimate end

41
Q

Two aspects of the ultimate end

A

Subjective ultimate end

Objective ultimate end

42
Q

This is the aspect of the ultimate end which is the subjective possession of the objective ultimate end by the person. The possession results to enjoyment or happiness.

A

Subjective Ultimate End

43
Q

This is the aspect of the ultimate end is inseparable from the subjective ultimate end. When combined with the perceived objectively by the agent outside himself.

A

Objective Ultimate End

44
Q

Gives the agent happiness by possession thereof

A

Objective Ultimate End

45
Q

Supreme good, the highest good of all goods.

A

Summum bonum

46
Q

The crowning point of the series of temporal-intermediary ends.

A

Ultimate end

47
Q

Gives meaning to all temporal ends

A

Ultimate end

48
Q

Man’s last end or ultimate goal

A

Perfect happiness

49
Q

Ultimate Goals of life is generally classify by Di Napoli under the following:

A

Materialistic Ethics

Ultra-Spiritualism

Progressive Ethics

50
Q

This tendency holds that the supreme good of human life are human pleasures and satisfaction.

A

Materialistic Ethics

51
Q

Teaches that the highest end of human life is found in sensual pleasure and bodies satisfaction.

52
Q

These includes biological, sexual and social pleasures and all kinds of bodily enjoyments

53
Q

Forerunners of hedonisms teachings:

A

Aristippus - Greek

Helvetius - Modern thinkers

54
Q

Holds that the ultimate end of man is the possession of political power through conquest of other nations.

A

Utilitarianism

55
Q

Proponents of utilitarianism:

A

Epicurus, followed by:
- Lueretius and Horace

In modern period:
- Hobbes and Nietzche

56
Q

Teaches that the greatest value of man consists of the maximum welfare of the entire society.

A

Social Utilitarianism

57
Q

Proponents of Social Utilitarianism:

A

Bentham

Stuart-Mill

58
Q

This type of ethics takes spiritual matters and virtues in this life as the ultimate end of man

A

Ultra-Spiritualism

59
Q

Two forms of ultra-spiritualism:

A

Greco-roman stoicism

Humanistic Personalism

60
Q

This ethics takes virtue and abstinence from sensual pleasures as the highest end of man.

A

Greco-Roman Stoicism

61
Q

Proponents of Greco-Roman Stoicism:

A

Zeno of Citius
Chrysippus
Seneca

62
Q

The ultimate end consists of human perfection through knowledge, virtue, honor, which must be acquired.

A

Humanistic Personalism

63
Q

According to him and others, The ultimate end consists of human perfection through knowledge, virtue, honor, which must be acquired.

A

Christian Wolff

64
Q

The ethics of progress takes indefinite progress, material or spiritual, as the ultimate end of man.

A

Progressive ethics

65
Q

He states that the final goal of a man is the continuous acquisition of all temporal goods

66
Q

Temporal happiness and temporal progress as ultimate end is?

67
Q

First pope

A

Simon Peter

68
Q

Ultimately goal of christianity

A

God’s Glory and Salvation of Mankind

69
Q

Two basic points of christian ethics:

A

God promises salvation to man

Man freely accepts the condition for his salvation : to do or not to do God’s will

70
Q

The ultimate end consists of human___________ through ________, __________, ___________which must be acquired.

A

perfection

knowledge, virtue, honor,