Chapter 3 Flashcards

1
Q

T or F
Culture plays a very influential and crucial role in the development and formation of one’s
moral character

A

T

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2
Q

There is a particular moral view that claims
that morality is mainly, if not totally,
dependent on one’s cult. This kind of
framework or philosophy is known as

A

Ethical
Relativism.

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3
Q

It refers to a view or doctrine that ethical
values and beliefs are relative to the time,
place, persons, situations and societies that
hold them

A

Ethical Relativism

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4
Q

there are no universally valid moral principles; that all moral
values are valid relative to culture or individual
choice

A

Ethical Relativism

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5
Q

What argument for ethical relativism states that many societies have held beliefs and
practices about morality that are strikingly
different

A

THE CULTURAL DIFFERENCES ARGUMENT

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6
Q

what argument states:
It is believed that people would become more
accepting of moralities of others, no matter
how these may be radically different from their
own.

A

The argument from respect

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7
Q

What Argument states:
Our values are simply the result of having been
conditioned to behave in a certain way.

A

Psychological Argument

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8
Q

What Argument states:
- All of us human beings acquire our moral
beliefs by a process of Psychological
Conditioning, upbringing and nothing more
and nothing less

A

Psychological Argument

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9
Q

What argument states:
As social beings by nature, it is but natural for
people to easily affiliate and conform to be
accepted ethical standards of the particular
group that they belong.

A

Conformity Argument

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10
Q

What Argument states:
We should be able to prove that some moral
opinions are true and others false. But in fact
we cannot prove which moral opinions are true
and which are false. Therefore, there is no such
thing as objective truth in ethics

A

Provability Argument

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11
Q

Who made:
so-called negatives in the Filipino
psyche, to determine whether there might be a
positive aspect, a saving face, a silver lining
behind the dark clouds

A

Prof. Quito

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12
Q

POSITIVE
- It contributes to peace of mind and
lack of stress by not even trying to
achieve

A

Hiya (Shame)

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13
Q

HIYA (SHAME) Negative

A

It arrests or inhibits one’s action. T

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14
Q

Hiya (Shame) is associated to this statement from a person “Morality of slaves”

A

Nietzsche

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15
Q

POSITIVE
- Begins ardently and dies down as soon
as it begins. This trait renders one
inactive and unable to initiate things or
to persevere.

A

NINGAS-COGON (PROCRASTINATION)

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16
Q

NINGAS-COGON (PROCRASTINATION) Negative

A

Makes a person non-chalant, detached,
indifferent, should anything go wrong,
and hence conductive to peace and
tranquility.

17
Q

POSITIVE
- Because one lives for others; peace or
lack of dissension is a constant goal

A

Pakisama

18
Q

Negative - Because one closes one’s eyes to evils
like graft and corruption in order to
conserve peace and harmony in a
group at the expense of one’s comfort

A

Pakisama

19
Q

POSITIVE
- It is a sign that we know our rights and
are not easily cowed into submission.

A

PATIGASAN (TEST OF STRENGTH)

20
Q

NEGATIVE
- Because it is stubborn and resist all
efforts at reconciliation. The trait
makes us childish, vindictive,
irresponsible, irrational

A

PATIGASAN (TEST OF STRENGTH)

21
Q

POSITIVE
- Because one relies on a superior power
rather than on one”s own. It is
conductive to humility, modesty and
lack of ignorance.

A

BAHALA NA (RESIGNATION)

22
Q

Because one leaves everything to
chance under the pretext of trusting in
Divine providence Negative

A

BAHALA NA (RESIGNATION)

23
Q

POSITIVE
- Because one can see both sides of the
picture and know exactly where a
project failed. One will never suffer
from guilt or self recrimination

A

Kasi (Because, Scapegoat)

24
Q

NEGATIVE
- Because of one disowns responsibility
and makes a scapegoat out of
someone or something. One is never to
blame; one has a ready alibi for failure

A

KASI (BECAUSE, SCAPEGOAT)

25
Q

POSITIVE
- Because one’s psyche is saved from
undue embarrassment, sleepless
nights, remorse of conscience. It saves
one from accountability or
responsibility.

A

SAVING FACE

26
Q

NEGATIVE
- because, being closely related to hiya
and kasi, it enables a person to shirk
responsibility. One is never
accountable for anything.

A

SAVING FACE

27
Q

POSITIVE
- Because one cares for the family and
clan; one stands or falls with them. This
trait makes a person show concern for
the family to which he belongs.

A

SAKOP (INCLUSION)

28
Q

NEGATIVE
- Because one never learns to be on
one’s own but relies on one’s family
and relatives. This trait stunts growth
and prevents a person from growing
on one’s own. This mentality also
makes us consider the world as one
vast comfort room.

A

SAKOP (INCLUSION)

29
Q

POSITIVE
- Because one is without stress and
tension; one learns to take what comes
naturally

A

MAÑANA OR “BUKAS
NA/MAMAYANA”(PROCRASTINATION)

30
Q

NEGATIVE
- Because one constantly postpones
action and accomplishes nothing. This
aggravates a situation, a problem
grows beyond correction, a leak or a
small break becomes a gaping hole.
This arises from an idle mentality that
a problem will go away by itself.

A

MAÑANA OR “BUKAS
NA/MAMAYANA”(PROCRASTINATION)

31
Q

POSITIVE
- This trait portrays the spirit behind the
Filipino saying, “He who does not know
how to look to the past will never reach
his destination.”

A

UTANG NA LOOB (INDEBTEDNESS)

32
Q

NEGATIVE
- Because one overlooks moral
principles when one is indebted to person. One who is beholden to
another person will do anything to
please him, thinking that by doing so
he is able to repay a debt.

A

UTANG NA LOOB (INDEBTEDNESS)

33
Q

POSITIVE
- Because one take care of oneself and
one’s family: “Blood is thicker than
water.”

A

● KANYA KANYA (SELF- CENTEREDNESS)

34
Q

NEGATIVE
- Because self centered; one has no
regard for others. So long as my family
and I are not in need, I do not care
about the world.

A

KANYA KANYA (SELF- CENTEREDNESS)