Chapter 2: Human Freedom Flashcards

1
Q

Traditional definitions of freedom include

A

the lack of constraint or pressure.

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2
Q

generally impedes or seriously restricts the exercise

of freedom.

A

external coercion

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3
Q

The absence of these

“external” authorities provide a more

A

democratic space in which to exercise one’s freedom.

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4
Q

the broader the spectrum of non-interference, the more notable _____ is.

A

freedom

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5
Q

what is needed to achieve human good?

A

a minimum degree of personal freedom

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6
Q

object of freedom

A

human good

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7
Q

there should be a distinction between what?

A

private and public spheres

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8
Q

is the individual space where one realizes a certain degree of autonomy and authority, unconstrained by external interventions, like social groups, the government, or other institutions.

A

private sphere

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9
Q

the social or public life of the individual where it is coextensive with public or external authority.

A

public sphere

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10
Q

the domain where public debate and social issues are discussed.

A

public sphere

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11
Q

provides the discursive space for individuals or groups to talk about certain issues of shared interests and perhaps arrive at a mutual agreement.

A

public sphere

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12
Q

traditional philosophers generally concur that there should be certain parameters of freedom that

A

take into consideration the reasonable interests of other people, elite advocacy, and influential forces suppressing others’ freedom.

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13
Q

Political philosophers such as Thomas Hobbes, John Locke, and John
Stuart Mill are strong advocates for

A

reasonable limitations of freedom.

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14
Q

In Leviathan (1651), Hobbes explains that human beings are, by nature, greedy and selfish, and this is fundamentally grounded and stirred by

A

one’s craving for wealth and power.

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15
Q

Thomas Hobbes described the natural condition of a human being as

A

self-seeking and competitive

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16
Q

Who? — One would do anything just to satisfy one’s needs

and achieve one’s goals in life.

A

Thomas Hobbes

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17
Q

Who? — Human beings have an infinite

desire to possess and seek individual satisfaction.

A

Thomas Hobbes

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18
Q

According to Hobbes, once we leave all the decisions to the people themselves, without the proper guidance and moderation of the government, what will happen?

A

people will behave on their wicked inclinations

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19
Q

giving power to the individual will create a dangerous situation that will start a

and make life

A

“war of every man against every man”

“solitary, poor, nasty, brutish, and short.”

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20
Q

Hobbes felt that nations, like people, are

A

selfishly motivated

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21
Q

For Hobbes, each nation is always in a constant battle for

A

supremacy and resources

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22
Q

the thing that motivates everything in the universe, either lower or higher beings, in one way or another.

A

Power

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23
Q

What are created to protect people from their own selfish

interests and evil propensities according to Hobbes?

A

Governments

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24
Q

the best possible government is one that has the great power

and leadership of a

A

Leviathan

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25
Q

According to Hobbes’ psychology of civic life, human beings, in their state of nature, are basically ______ and ______.

A

antisocial and non-political

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26
Q

Hobbes argued that in the state of nature, without _______, there will be
competition between men for wealth, security, and glory

A

civil society

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27
Q

HOBBES: human beings are motivated by desires and aversions and most of these desires are directed to

A

preserve one’s biological existence.

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28
Q

human beings are, by nature, equal in _________, and in this equality of ability
arises equality of ____ in attaining their desired ends.

A

mind and body

hope

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29
Q

men cannot have equal enjoyment and satisfaction of their desire; thus, it will result in

A

individual conflict and/or social reticence

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30
Q

equality of inequality of satisfaction will lead to

A

mutual violence and war,

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31
Q

homo homini lupus

A

“every man is against every man”

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32
Q

For Hobbes, it cannot be an appeal to conventional morality, divine justice, or cosmic mediation since in the state of nature, these ideas have no meaning and self-understanding order, but they can be regulated through

A

Social contract

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33
Q

Through this, it is assumed that all the essential rights and duties of citizens can be logically deduced.

A

Social contract

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34
Q

Through social contract, sovereign is identified with _____ rather than the ____.

A

might; law

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35
Q

The sovereign’s power, through the Leviathan, is

A

as absolute as men can conceive it.

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36
Q

In Two Treatises of Government (1689), the second treatise summarizes Locke’s political ideas for a more civilized society grounded on

A

natural rights and social contract

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37
Q

Locke believed that under the state of nature, all men and women
are

A

created equal by God.

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38
Q

What should be exercised by all human beings since it is of divine cradle according to Locke?

A

Freedom

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39
Q

This state of nature presupposes _______; grounding the political power of everyone as such power and control are ________

A

Perfect freedom

equal and communal

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40
Q

If infringement arises in the event of a clash or conflict, what should happen to individuals according to Locke?

A

should be restrained from violating the rights of others.

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41
Q

anyone can defend one’s right to life and property if there is a

A

clear and present danger to this freedom.

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42
Q

How did Locke explain negative freedom in terms of social contract?

A

all human beings are equal, communal, and autonomous, and everyone has the right
to preserve one’s right to life, liberty, property, and/or happiness.

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43
Q

What must one do to preserve and maintain the separation of powers in the government and create a regulative order in society,

A

submit one’s will for the common good by establishing the social contract.

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44
Q

In light of human progress, ownership of properties, and advancement of technology, any government that runs without the consent of the people and democratic legislation

A

can be removed from power.

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45
Q

In the book On Liberty (1859), Mill states that

A

“the only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs or impede their efforts to obtain it.”

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46
Q

Who? — harm principle assumes that individual freedom should

only be restricted to forestall harm to others.

A

John Stuart Mill

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47
Q

freedom to seek one’s own happiness (Mill)

A

Summum bonum

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48
Q

(Mill) governments ought to have fitting limitations in applying the principle of

A

Utilitarianism

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49
Q

promotes the idea of the greatest good for the greatest number of people.

A

Utilitarianism

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50
Q

essential role of politics according to Mill

A

maintaining the balance

keeping up the harmony between maximizing the exercise of individual freedom and augmenting the protection of the government.

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51
Q

Too much weight on individual liberty produces

A

anarchism

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52
Q

lawlessness/rebellion

A

anarchism

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53
Q

too much emphasis on authority results in

A

despotism

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54
Q

oppressiveness/tyranny

A

despotism

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55
Q

Who? —Freedom is crucial in any civil society because he wanted individuals to express their peculiarities, mental boldness, and élan vital regardless of their religious or political affiliations rather than being subsumed by “collective mediocrity.”

A

John Stuart Mill

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56
Q

means self-mastery

A

Positive freedom

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57
Q

It implies the right possession and awareness of values or conditions necessary to recognise the source of one’s strengths and weaknesses, find creative means to transcend certain forces or inner tensions, and direct the mind to a higher plane of understanding.

A

Positive freedom

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58
Q

Oftentimes, we choose the “higher” over the “lower” selves because?

A
  • we were either taught to choose the former as something that is worth desiring (meritorious)
  • we were “coerced” by custom and conservative minds to discard the latter since it is detrimental (unfavorable) to the exercise of freedom.
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59
Q

the notion of freedom is quite difficult to distinguish from its “real self” with an _______

A

external reality

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60
Q

According to Berlin, what is a dishonorable act or a moral pretense?

A

exercising freedom on behalf of someone else’s “real self”

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61
Q

Berlin made it clear that coercing other people for their own good may be justified to some extent, but it

A

does not make it any less coercive.

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62
Q

For the Buddhists, Stoics, and Ascetics, self-mastery is best achieved when

A

one lessens or abstains from the desires of the flesh and focuses on a more appropriate object of desire.

63
Q

If our actions are based on this craving, then we are

A

creating unrealistic expectations and living in a world of illusion.

64
Q

The mind should be attuned to

A

a more stable and authentic object, something that transcends the concrete and finds illumination in that state of being.

65
Q

the keys to an enlightened self.

A

Mindfulness and conscientious effort

66
Q

means identifying and understanding the right conditions necessary for the proper
exercise and realization of freedom.

A

Freedom as self-realization

67
Q

the proper conditions for the realization of one’s being.

A

Knowledge of the Good and the proper understanding of the Good

68
Q

What diverts our knowledge and understanding of the Good?

A

creation of illusory objects

69
Q

What is a genuine exercise of freedom if rightly conceived?

A

The good

70
Q

For Erich Fromm, in Escape from Freedom (1941), freedom means

A

Self-realization

71
Q

“This freedom man can be attained by the realization of his (her) self, by being him (her) self.”

A

Self-realization

72
Q

Self-realization is accomplished not only by ______ but also by _______

A

the realization of man’s total personality; active expression of his emotional and intellectual potentialities

73
Q

present in everybody and they become real only to the extent to which they are expressed.

A

emotional and intellectual potentialities

74
Q

consists in the spontaneous activity of the total, integrated personality.

A

Positive freedom

75
Q

For him, reason alone is not enough for human nature to be a vanguard of human freedom as it could only be accomplished through the dynamic fusion of human potentialities.

A

Erich Fromm

76
Q

It is an essential quality of freedom. It means free activity and implies one’s free will.

A

Spontaneity

77
Q

What does activity mean for freedom of self-realization?

A

quality of creative activity that can operate in one’s emotional, intellectual, and sensuous experiences, and will

78
Q

For Rudolf Steiner, in Philosophy of Freedom (1918), thinking is the

A

dynamic relation between concept formation and sense perception

79
Q

According to, Rudolf Steiner, what is the inner and spiritual activity of the mind?

A

Freedom

80
Q

Freedom is neither purely ______ nor _______.

A

cognitive; perceptual

81
Q

One is truly free if

A

an action is done creatively and thoughtfully out of love and is motivated by it.

82
Q

2 values that set the condition for the possibility of freedom. Without it, freedom becomes arbitrary and nonsensical.

A

Self-awareness and moral imagination

83
Q

From an existentialist perspective, life has

A

no determinate a priori meaning.

84
Q

Life is dependent upon how an individual gives meaning to it.

A

Existentialism

85
Q

This idea abhors any pre-given situations or fixed concepts that define human existence.

A

Existentialism

86
Q

KANT: The notion of freedom, as a postulate of reason, is an

A

Ethical inquiry

87
Q

states that one must act only according to that maxim which an individual can become a universal law.

A

Categorical imperative

88
Q

KANT: freedom, as a postulate of reason, must exist as a

A

necessary condition to justify the moral law.

89
Q

For Kant, freedom is not about following one’s passions or submitting to one’s inclinations but rather

A

Controlling them

90
Q

The rational will of the individual.

A

Good will

91
Q

According to the notion of good will, how can one attain a rational
life?

A

individual should strive to overcome all forms of irrationality

92
Q

Jean-Jacques Rousseau explains his theory of freedom based on the
notion of the

A

social contract

93
Q

“Men are born free, yet everywhere are in chains.”

A

Jean-Jacques Rousseau

94
Q

According to Rousseau, only what has the consent of the people can hold authority and empower the citizenry to enter a social contract for the sake of mutual protection?

A

legitimate government

95
Q

For Rousseau, the individual has enviable freedom

A

under the state of nature.

96
Q

problems an individual or society creates are the result of one’s

A

one’s irresponsible and thoughtless decisions.

97
Q

The kind of problems we create in society reflects much on how

A

we cannot handle the insatiable desires or needs that we have.

98
Q

The solution posited by Rousseau to address the negative and toxic tendencies of humans

A

develop a social covenant that would regulate or limit

these vicious human tendencies.

99
Q

a social agreement among individuals that have a collective will and common interest to preserve and maintain a genuinely free political society.

A

social contract

100
Q

has more strength and influence over individual freedom.

A

human general will

101
Q

Goodwill is always directed to

A

common good and the preservation of civil liberties.

102
Q

The main function of the general will

A

inform the state regarding the creation of laws.

103
Q

Who identified four kinds of freedom?

A

Rousseau

104
Q

For them, moral actions can be achieved through reason, and reason alone is a necessary and sufficient condition for the moral life of the individual.

A

Rousseau and Kant

105
Q

Freedom means respect and obedience to the law which we demand of ourselves.

A

Rationalism

106
Q

Freedom and determinism create an antinomy that can further be differentiated as

A

free will and incompatibilism

107
Q

From a scientific point of view, freedom is merely

A

an illusion and creates a morass of

contradictions.

108
Q

From a philosophical point of view, freedom is

A

a postulate of reason and an existential criterion of shaping one’s authentic response to any given situation.

109
Q

“We are all doomed to be free”

A

Jean-Paul Sartre

110
Q

Human beings are inherently free the moment ___________

A

we become aware of our reality and ourselves.

111
Q

Freedom is qualifiedly called “freedom” only if we are responsible for

A

decisions and actions we make

112
Q

It is a consequence of the proposition, existence precedes essence,

A

responsibility

113
Q

For Sartre, responsibility implies

A

the other.

114
Q

one’s actions or choices are logically implied that others may follow, and one’s decisions are causally consistent with one’s _______ to others.

A

responsibility

115
Q

Discovering meaning in life is self-determined, and searching for the truth is an _________ and are not imposed by

A

individual endeavour; external means

116
Q

“Existence precedes essence”

A

humans must

exist first before he/she creates his/her essence.

117
Q

The essence of being human is dependent upon

A

the choices which human beings undertake.

118
Q

When human life becomes mechanical, one lives in

A

bad faith

119
Q

For Sartre, bad faith happens when one

A

lies to oneself

120
Q

is anchored on making conscious choices and mindful actions without a total disregard for the other.

A

Authenticity

121
Q

To be absolutely free means to be

A

absolutely responsible for oneself and the other.

122
Q

the view that all actions or events that occur are (directly or indirectly) influenced or conditioned by prior causes or reasons.

A

Determinism

123
Q

assumes that we are determined by certain factors or prior causes, yet we are at the same time free.

A

Soft determinism

124
Q

when we act as the efficient cause of our actions, then one is said to be acting freely.

A

Soft determinism

125
Q

St. Augustine, Baruch Spinoza, and Friedrich Schleiermacher. (Soft or Hard Determinism)

A

Soft determinism

126
Q

assumes that freedom and determinism are irreconcilable since all actions are causally determined either by the natural law or certain preconditions that are found in society, environment, or familial upbringing.

A

Hard determinism

127
Q

free will is merely an illusion where?

A

Hard determinism

128
Q

Everything that happens, happens for a reason and is explainable through a chain of causal relations.

A

Hard determinism

129
Q

David Hume and Baron von Holbach. (Soft or Hard Determinism)

A

Hard determinism

130
Q

freedom is neither the absence of coercion nor a self-enlightened practice but is profoundly embedded in the existential decisions we encounter in any given situation.

A

freedom in an existentialist POV

131
Q

The lack of constraint or coercive forces that limits the exercise of free will

A

Liberty

132
Q

The ability to choose between alternative courses of action without restriction, persuasion, or impediment

A

Free will

133
Q

freedom from external imperatives or any oppressive forces that restrict
the individual capacity to choose in a certain situation.

A

Physical freedom

134
Q

the capacity of the individual to choose anything when all the vital conditions are perceived and present in any given situation.

A

Psychological freedom

135
Q

the absence of mental, emotional, or spiritual coercion or pressure that prohibits the individual to determine his/her chosen alternative.

A

Psychological freedom

136
Q

one of many pathological symptoms of the post-truth era.

A

Populism

137
Q

a political doctrine and strategy at the same time which highlights the views and sides of the public in a dishonest and cunning way.

A

Populism

138
Q

an effective strategy to persuade people.

A

The rule of emotion and affective appeal

139
Q

freedom is based on popular expressions, fashionable representations, and/or emotivist speeches.

A

Populist Freedom

140
Q

(Empfindung)

A

sentiment

141
Q

(Gefüh)

A

Feeling

142
Q

According to Friedrich Schleiermacher, gives the person the motivational force or psychological drive to act, not reason are

A

feeling

sentiment

143
Q

Feelings or sentiments (affective states) are insufficient motivation to carry out one’s responsibilities since

A

not totally duty-bound,

144
Q

inherently complex and nuanced psychological activities.

A

moral agency and intentionality

145
Q

the foundation of human agency.

A

our capacity for desiring something

146
Q

has a signifying function at its most basic level.

A

power of desire

147
Q

The primary function of desire

A

depict prospective goals

148
Q

a person’s subjective activity that is based on the moral subject.

A

impulse

149
Q

to desire is to will something when the moral agent goes beyond his/her basic ________

and thus begins to implement methods and rules for ________.

A

instincts and goals; social cognition

150
Q

one is said to be acting morally when a moral agent integrates

A

fundamental principles to concrete things or situations,

151
Q

freedom is neither arbitrary nor subjectivistic but operates within the kind of

A

virtue that the agent develops

152
Q

has a compounding effect that begins to form character by emphasizing specific dispositions and motivations over others.

A

virtuous conduct

153
Q

“Operari sequitur esse”

A

Our being is determined by our actions.