Chapter 16 Flashcards

1
Q

What was Hitler’s overall goal with social policies?

A

It was Hitler’s intention that there should be no independent organisations standing between the State and the individual. Individuals would have no private space in which they could either think or act independently of the regime. All Germans must be made to conform to the norms of the regime in order that the Nazis could achieve their ultimate aim of creating a Volksgemeinschaft, or People’s community.

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2
Q

What did Hitler want the Volksgemeinschaft to be like?

A

The Volksgemeinschaft would be unified by blood, race and ideology, with a common bond of loyalty to the Führer. By coordinating German society using propaganda, indoctrination, terror and repression, the Nazis aimed to eliminate all opposition and create a community in which all Volksgenossen (national comrades) would be loyal, show self-discipline and a readiness to make personal sacrifices. Men would be imbued with a fighting spirit and women would be willing to place their bodies at the service of the State by producing large numbers of children. In short, the Nazis aimed at nothing less than the creation of a new German man and a new German woman. The starting point for this experiment in social engineering was Germany’s youth.

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3
Q

Two main areas of Nazis aimed to control to bring schools into the Volks

A

Control over teachers
Control over the curriculum

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4
Q

How did the Nazis establish control over teachers? (2)

A

• Under the Law for the Re-establishment of a Professional Civil Service
(1933), a number of teachers were dismissed on the grounds of political unreliability or because they were Jewish.
• Teachers were pressurised into joining the National Socialist Teachers
League (NSLB), but most teachers were willing to comply with the regime’s demands. The historian Joachim Fest has claimed that the teaching profession was one of the most politically reliable sections of the population.

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5
Q

How did the Nazis control the curriculum?

A

• Vetting of textbooks was undertaken by local Nazi committees after 1933.
From 1935, central directives were issued by the Ministry of Education covering what could be taught and, by 1938, these rules covered every school year and most subjects.

Political indoctrination permeated every area of the school curriculum:
• The Nazis’ aim to promote racial health’ led to an increasing emphasis on physical education. Military-style drills became a feature of P.E. lessons.

. In German lessons, the aim was to instill a consciousness of being German’ through the study of Nordic sagas and other traditional stories.
. In Biology, there was a stress on race and heredity. There was also a strong emphasis on evolution and the survival of the fittest.
Geography was used to develop awareness of the concepts of Lebensraum (living space), blood and soil and German racial superiority. Atlases implicitly supported the concept of ‘one people, one Reich.

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6
Q

Info about new Nazi schools created

A

New Nazi boarding schools for boys were created to train the future elite. The emphasis of their teaching was on physical fitness, political indoctrination and military drill.
These included Napola schools for boys aged 10-18, Adolf Hitler Schools for boys aged 12-18 and Ordensburgen (Castles of Order), which were for young men in the25-30 age group

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7
Q

Why did universities lose significance?

A

With their stress on physical education and political indoctrination, the Nazis downgraded the importance of academic education and the number of students attending university decreased between 1933 and 1939. Access to higher education was strictly rationed and selection was made on the basis of political reliability. Women were restricted to 10 per cent of the available university places, while Jews were restricted to 1.5 per cent, their proportion within the population as a whole.

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8
Q

Measures to control universities (4)

A

. Under the Law for the Re-establishment of a Professional Civil Service, about 1200 university staff were dismissed on racial or political grounds.
This amounted to around 15 per cent of the total.
. In November 1933, all university teachers were made to sign a Declaration in support of Hitler and the National Socialist State.
• Students had to join the German Students’ League (DS), although some
25 per cent managed to avoid doing this.
. Students were also forced to do four months’ labour service and two months in an SA camp. Labour service would give students experience of real life, considered by the Nazis to be more important than academic learning.

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9
Q

Why wasn’t there much resistance in universities?

A

The Nazis encountered very little resistance to their policies of bringing the universities under their control. Indeed, coordination was made easier by the voluntary self-coordination of many faculties. Even in the Weimar period, the universities had been dominated by nationalist and anti-democratic attitudes and traditional student ‘fraternities’ were a breeding ground for reactionary politics. The Nazis were, therefore, able to tap into a pre-existing culture of extreme nationalism and infuse it with Nazi ideology. This was helped by the students’ knowledge that their prospects of employment after graduating depended on showing outward support for the regime.

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10
Q

When did the HJ begin to flourish and why?

A

The Hitler Jugend (HJ), or Hitler Youth, was created in 1926 and in its early years was relatively unsuccessful. When the Nazis came to power in 1933, all other youth organisations, except those linked to the Catholic Church, were either banned or taken over by the Hitler Youth. Only then did the Nazis own youth movement begin to flourish.

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11
Q

How did the Nazis further increase HJ membership after 1933?

A

In 1936, a Law for the Incorporation of German Youth gave the Hitler Youth the status of an official education movement, equal in status to schools and the home. At the same time, Catholic youth organisations were banned and the Hitler Youth became the only officially permitted youth organisation.
Also by 1936, the Hitler Youth had been granted a monopoly over all sports facilities and competitions for children under the age of 14. Membership of the Hitler Youth was made compulsory in 1939.

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12
Q

What happened in the HJ?

A

In the Hitler Youth, there was a constant diet of political indoctrination and Physical activity. Boys from the age of 10 were taught the motto ‘Live faithfully, light bravely and die laughing. The emphasis in youth activities was on competition, struggle, heroism and leadership, as boys were prepared for their future role as warriors. Hitler Youth members had to swear a personal oath of allegiance to the Führer. There was a set syllabus of political indoctrination which all members had to follow and a heavy emphasis on military drill.
Boys were taught to sing Nazi songs and encouraged to read Nazi political pamphlets. They were taken on hikes and on camping trips. Ritual, ceremonies and the singing of songs reinforced their induction into Nazi ideology.

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13
Q

How much enthusiasm was there for the HJ and why did this change?

A

The opportunity to participate in sports and camping trips away from home made the organisation attractive to millions of German boys, many of whom grew up in the 1930s with no experience of any other system. For these boys, their growing up was shaped by the Hitler Youth and the Nazi emphasis on struggle, sacrifice, loyalty and discipline became accepted as the norm. Many children joined against the wishes of parents who were not Nazi sympathisers and had grown up in a different era. For these boys, the Hitler Youth offered an outlet for their teenage rebelliousness. By the late 1930s, however, as the organisation became more bureaucratic and rigid, there were signs that enthusiasm was beginning to wane. There were reports of poor attendance at weekly parades. Boys resented the harsh punishments imposed for minor infringements of the rules.

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14
Q

What was the BDM about?

A

Tie Bund Deutscher Madel (BDM), or League of German Girls, was the smale equivalent of the Hitler Youth. Its motto - Be faithful, be pure, be German - was part of a proces of preparing girls for their future role as house wives and mothers in the Volksgemeinschaf. Membership became compulsory in 1939.
in the BDM, girls were taught that they had a duty to be healthy since heir bodies belonged to the nation. They needed to be fit for their future role as child bearers. They were also instructed in matters of hygiene, cleanliness and healthy eating. Formation dancing and group gymnastics served the dual purpose of raising fitness and developing comradeship. At weekly home evenings, girls were taught handicrafts, sewing and cooking. There were also sessions for political education and racial awareness. Annual summer camps were highly structured, every minute being taken up with sports, physical exercise and route marches, as well as indoctrination, flag-waving and saluting. In the Faith and Beauty groups, young women were instructed in baby care and social skills such as ballroom dancing.

Racial awareness was an important element in this indoctrination. Jutta Rüdiger, the leader of the BDM, instructed girls on their future partners in marriage: Only the best German soldier is suitable for you, for itis your responsibility to keep the blood of the nation pure. German girl, your honour lies in being faithful to the blood of your race.

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15
Q

Why did the BDM appeal to many girls?

A

Many girls found their experiences in the BDM liberating. They were doing things that their mothers had not been allowed to do and they could escape from the constraints of the home. They also developed a sense of comradeship.
Although strictly run on the leadership principle, the BDM groups were relatively classless, bringing together girls from a wide range of backgrounds. This was part of the strategy for capturing the minds of German youth and moulding them to the purposes of the Nazi regime.

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16
Q

Work schemes for girls and how popular

A

After 1934, girls were expected to do a year’s work on the land or in domestic service. The aim was to put girls in touch with their peasant roots and give them practical experience in child care. It also developed their sense of serving the community. This was very unpopular with girls from the cities and many tried to avoid it. In 1939, this scheme was made compulsory. All young women up to the age of 25 had to do a year’s unpaid work with the Reich Labour Service before they could get paid employment. This was the female equivalent to compulsory military service for the boys and was part of the growing coordination of all levels of German society under Nazi rule.

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17
Q

Overall how successful were Nazi youth policies?

A

The Nazis were successful in bringing schools and universities under their control. The HJ had, by 1939, become the only youth movement allowed in Germany, and membership of both H and BDM had grown. The HJ undoubtedly reinforced certain values that had long been well established in German culture, particularly the importance of duty, obedience, honour, courage and physical strength. This picture of success, however, must be balanced by the fact that attendance at HJ parades was beginning to slip by 1939 and that the Nazis themselves were concerned about the re-emergence of independent youth cliques.

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18
Q

Nazi aims regarding women

A

The Nazis opposed the trend towards greater emancipation for women that The beans vident in the Weimar period. They viewed the declining birth rate ha the 1920s with alarm as it threatened to undermine their aim to expand Germany’s territory and settle Germans in the newly acquired lands to the Ger The main priority for Nazi policy towards women after 1933, therefore, was to raise the birth rate. This was closely linked to attempts to restrict the employment of married women outside the family home.

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19
Q

Measures introduced to achieve aims regarding women

A

• Marriage loans were introduced for women who left work and married an Aryan man. For each child born, the amount of the loan that had to be repaid was reduced by a quarter.
. The Nazis awarded medals to women for donating a baby to the Führer.
Those with four or five children received a bronze medal, six or seven qualified for silver, and eight for gold.
• Birth control was discouraged. Abortion was severely restricted.
• Women were encouraged to adopt a healthy lifestyle, with plenty of exercise and no smoking or drinking.

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20
Q

Examples of women’s organisations and membership

A

• The German Women’s League (DFW) was set up in 1933 to coordinate all women’s groups under Nazi control. It had a domestic science department, which gave advice to women on cooking and healthy eating. By 1939, the DFW had over 6 million members, seventy per cent of whom were not members of the Nazi Party.
• The National Socialist Women’s Organisation (NS-F) was an elite organisation to promote the nation’s lovelife, marriage, the family, blood and race. It was primarily an organisation for propaganda and indoctrination among women to promote the Nazi ideology that women should be child-rearers and homemakers.
• The Reich Mother’s Service (RMD) was a branch of the DFW for training physically and mentally able mothers, to make them convinced of the important duties of motherhood, experienced in the care and education of their children and competent to carry out their domestic tasks. By March 1939, 1.7 million women had attended its motherhood training services.

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21
Q

Overall how successful were Nazi policies towards women?

A

The Nazis campaign to raise the birth rate had some success. To what extent this was due to policy, however, is debatable, since the improved economic situation would also have encouraged couples to have more children.
Moreover, despite the Nazis ideological objection to the paid employment of married women, the number of women in the workforce increased between 1933 and 1939 as ideology had to give way to economic realities. After 1936, there was a growing labour shortage in Germany as the pace of rearmament increased, so the regime began to encourage women to take up employment.

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22
Q

Nazi goals regarding workers

A

The Nazi Volksgemeinschaft would be a society in which class differences, religious loyalties, as well as regional, age and gender differences would be put aside and replaced by national unity. Given their traditional ties to trade unions and non-Nazi political parties, industrial workers presented the greatest challenge to the process of Gleichschaltung. The Nazis could not ignore the working class nor could they rely solely on repression to achieve their objective of ‘coordinating this very important part of German society.
Their first step was to ban the existing free trade unions, which was done on 2
May 1933. Following that, the next step was to coordinate workers into a Nazi-run organisation, the German Labour Front (DAF).

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23
Q

Measures taken to incorporate workers

A

The Deutsches Arbeitsfront (DAF), or German Labour Front, was established on 6 May 1933, under the leadership of Robert Ley, to coordinate workers into the National Socialist regime. The DAF took over the assets of the banned trade unions and became the largest organisation in the Third Reich. Although membership of the DAF was not compulsory, its membership grew rapidly since it was the only officially recognised organisation representing workers.

.

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24
Q

Aims of DAF

A

The DAF had two main aims: to win the workers over to the Volksgemeinschaft and to encourage workers to increase production

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25
Q

What was the DAF and how did it grow in power?

A

Because it was a symbol of the Nazi Volksgemeinschaft, the DAF included employers as well as workers. The DAF replaced the trade unions but was not a trade union itself. It had no role in bargaining over wages and little influence over the regime’s social and economic policies. It did, however, have its own propaganda department to spread Nazi ideology among working-class Germans. It also established a subsidiary organisation, ‘Strength Through Joy; to organise workers’ leisure time. In 1936, the DAF started to provide vocational training courses to improve workers skills. The DAF also built up a large business empire of its own. This included banks, housing associations and construction companies, the Volkswagen car plant and its own travel company. By 1939, the DAF had 11,500 paid employees.
The Nazi system of labour relations was heavily weighted in favour of the employer and the State. Workers in the Third Reich had to work harder and accept a squeeze on wages and living standards. Nazi propaganda tried to promote the message that the reward for working was not material gain but the knowledge that they were serving the community. Nevertheless, the Nazis were well aware that they could not take workers for granted. Improved leisure facilities and opportunities, provided by Strength Through Joy, were a key part of this strategy.

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26
Q

What was the KdF?

A

The Kraft durch Freude (KdF) organisation, or Strength Through Joy, was set up by Robert Ley and the DAF to organise workers’ leisure time. The basic idea behind the scheme was that workers would gain strength for their work by experiencing joy in their leisure. Workers who were refreshed by holidays, sports and cultural activities would be more efficient when they returned to work.

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27
Q

Aims of the KdF

A

• to submerge the individual in the mass and encourage workers to see themselves as part of a Volksgemeinschaft. With leisure time as well as work time regulated by the regime, there would be no time or space for workers to develop private lives. To this end, the KdF was a propagandist organisation, which used its activities to indoctrinate workers and their families into Nazi ideology
. to encourage a spirit of social equality. All KdF activities were organised on a one-class basis with no distinction between rich and poor
• to bring Germans from the different regions of the country together and to break down regional and religious differences
• to encourage participation in sport to improve the physical and mental health of the nation. Every youth in employment was obliged to undertake two hours each week of physical education at their workplace . to encourage competition and ambition. A KdF National Trades Competition was organised for apprentices to improve skills and standards of work.
•leisure and opportunities to reduce opposition to increased hours and squeeze on wages

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28
Q

What type of this were offered through the KdF?

A

Through the KdE, workers were offered subsidised holidays in Germany and abroad, sporting activities and hikes, as well as theatre and cinema visits at reduced prices. Classical music concerts were put on in lunch breaks in factories. There were KdF wardens in every factory and workplace employing more than 20 people. Supporting these were over 7000 paid employees of the organisation by 1939.

29
Q

How popular was the KdF?

A

Membership of the KdF came automatically with membership of the DAF so that, by 1936, 35 million belonged to it.
Despite the gap between myth and reality in the KdF, it was one of the regimes most popular organisations. By offering opportunities that were not available to ordinary Germans before 1933, the KdF was valued by workers and thus helped to reconcile people, and even former opponents, to the regime.

30
Q

Myth vs reality - KdF tourism

A

Mass tourism was one of the KdF’s most successful activities and cruises to foreign destinations opened up new opportunities for many Germans. Cruises took ordinary Germans to Madeira, Libya, Finland, Norway, Bulgaria and Turkey. Rail trips took Germans to Italy and countries in south-eastern Europe. KdF ships were built on a one-class basis to emphasise the unity and classlessness of the Volksgemeinschaft. Facilities on board ships included gyms, theatres and swimming pools. Life on the cruise ships was regimented. Passengers were instructed to dress modestly, to avoid excessive drinking, not to have holiday affairs with other passengers and to obey the instructions of their tour leaders. In case any passengers might be tempted to voice critical opinions of the regime, Gestapo and SS agents travelled on the cruises to spy on them. The cruises were designed to demonstrate to the world how socially and technologically advanced Germans had become under the Nazi regime and to remind Germans how superior they were to the inhabitants of the countries they visited.
Yet the reality of the cruise ships actually contradicted the ideological assumptions on which the whole enterprise was based. Tickets were too expensive for ordinary workers and passengers were drawn mainly from the middle classes. Only 10 per cent of the passengers on one cruise to Norway were from the working class. The best cabins on the ships were allocated to party officials and civil servants. There was little mixing between classes on the ships and there were reports of fights between passengers from different regions of Germany. Gestapo agents reported mass drunkenness and riotous behaviour, especially from party officials. The worst offender was Robert Ley himself, who frequently went on KdF cruises where he spent his time getting drunk and womanising. A popular nickname for the KdF was the ‘big-wigs’ knocking shop (i.e. the ‘important persons’ brothel’).

31
Q

Overall how successful were Nazi policies towards workers?

A

The evidence from Sopade and Gestapo reports shows that workers’ reactions to Nazi schemes to win their support were mixed. Many workers, of course, had been influenced by socialist and communist ideas before 1933 and would herefore have been resistant to Nazi ideology. According to these reports, Strength through Joy (KdF) was popular not because people shared its Nazi ideological aims, but because it offered workers a means of escaping the boredom and pressure of their working lives. On the other hand, trade unions had been abolished and workers had no independent means by which they could voice their grievances.

32
Q

Strategy for incorporating churches

A

Coordinating the Churches into the Volksgemeinschaft posed serious challenges for the Nazi regime since the Germans were divided by faith.
Although the majority of Germans were Protestant, a significant minority were Roman Catholic. Secondly, religious loyalties were deep-rooted in some communities and were an obstacle to the Nazi aim of making the Führer the focus of loyalty for all Germans. Hitler realised that he would have to proceed cautiously at first, with his initial objective being to gain control over the Churches before later trying to weaken their influence.

33
Q

Nazi view towards religion

A

The Nazis did not have a coherent view towards religion and the Churches.
Hitler himself had been raised a Catholic in Austria and he talked often of positive Christianity? Yet at other times Hitler stated that he wanted to eradicate Christianity from Germany. Hitler was hostile to the Christian faith but, especially in the early months of his regime, he was careful not to alienate the Churches and so tried to reassure Church leaders that Nazism posed no threat to their faith. Other Nazis, notably Robert Ley, were atheists who wanted to replace the Christian Churches with a new Nazi faith. This lack of coherence in Nazi religious policy is evident in their dealings with the different Churches.

34
Q

The Beauty of Labour (SdA) info

A

The KdF department devoted to improving workplace conditions was
Schönheit der Arbeit, or Beauty of Labour. Its aim was to get workers to work harder. Beauty of Labour campaigned for better washing facilities in factories, which linked with the Nazis ideological belief in racial health. It encouraged the provision of workplace sports facilities and campaigned for employers to provide canteens serving hot, nourishing meals. The regime claimed that, by 1938, 34,000 companies had improved their working conditions and facilities, but the workers had to bear most of the cost of these improvements. Many firms expected their workers to paint the factory and clean up and build the new facilities in their own time and for no extra pay.

35
Q

Info about influence of Protestantism and Catholicism

A

Protestant (German
Roman Catholic
Evangelical Church)
Membership:
40 million (58% of population]
Geographical spread:
North and east
Social influence: Youth organisations
(0.7 million members)
Political influence: Connected to DNVP and DVP

Catholicism info:

Membership:22 million (32%)
Geographical spread: South (Bavaria) and west[Rhineland)
Social influence: Youth organisations (1.5 million members), schools and charities
Political influence: Close link with Centre Party

36
Q

Main Protestant Church and how compatible with the Volk

A

The main Protestant Church in Germany was the German Evangelical Church, which many Nazis saw as a potential nucleus for a single national Church.
Evangelicals were politically very conservative and staunch nationalists, regarding Germany as a Protestant state. Within the German Evangelical Church, there was a strong tradition of respect for, and cooperation with, the State. Many Protestants were anti-Semitic and vigorously anti-communist There were, therefore, many points of convergence between Nazi ideology and the views of German Protestants and it was no coincidence that, before 1933, the strongest areas of Nazi support were in the Protestant north and east of Germany. In the early months of the Nazi regime, some Nazi-leaning Protestant pastors staged mass weddings of SA brownshirts and their brides.
For their part the Nazis, in 1933, turned the 450th anniversary of the birth of Martin Luther into a major national celebration.

37
Q

Early evidence of Nazis trying to please Protestants

A

In the early months of the Nazi regime, some Nazi-leaning Protestant pastors staged mass weddings of SA brownshirts and their brides.
For their part the Nazis, in 1933, turned the 450th anniversary of the birth of Martin Luther into a major national celebration.

38
Q

How was the German Evangelical Church incorporated into the Reich Church in 1933?

A

In the spring and summer of 1933 the Nazi regime began to ‘coordinate the Evangelical Church into a single, centralised Reich Church under Nazi control. In the Church elections of July 1933, the German Christians, with the support of Goebbels’ Propaganda Ministry, won a sweeping victory and were now in a position to ‘Nazify’ the Church. Ludwig Müller, a Nazi nominee, was appointed as Reich Bishop and took over the administrative headquarters of the Evangelical Church with the help of the SA. Müller abolished all elected bodies within the Church and reorganised it on the leadership principle. In November 1933, the German Christians celebrated their triumph in taking over the Reich Church by holding a mass rally at the Sports Palace in Berlin.
Here, they demanded that those pastors who had not declared their allegiance to the new regime should be dismissed, along with all non-Aryans. As a State institution, the Reich Church was forced to adopt this so-called Aryan paragraph’ and 18 pastors, mostly men who had converted to Christianity from Judaism, were dismissed. By the end of 1933, it appeared that the Reich Church had successfully been ‘coordinated into the Volksgemeinschaft.

39
Q

How did the Nazis respond to the Confessional Church?

A

The very fact that the Confessional Church was established in defiance ofthe Nazi policy of Gleichschaltung shows that the regimes attempts tO Cordinate the Protestant Church were a failure. In 1935, a new Ministry for Church Affairs was created and Reich Bishop Miller was marginalised, the regime then switched to a policy of trying to weaken the Confessional Church hrough repression while at the same time trying to exploit the divisions that were beginning to appear within it. The regime also attempted to marginalise Christianity by trying to reduce the influence of the Churches over young people through the abolition of Church schools in the late 1930s and pressure on young people to join the Hitler Youth. The regime also launched a Church Secession Campaign to persuade party members to renounce their Church membership.

40
Q

How successful were the Nazis in sidelining the Protestant Church?

A

. By 1939, five per cent of the population were listed as god-believers; or people who retained some faith but had renounced formal membership of the Christian Churches.
.Party members were not allowed to hold any office in the Protestant or
Catholic Churches.
. Stormtroopers were forbidden to wear uniforms at church services.
Priests and pastors were forbidden from playing any part in the Nazi Party.
• Pressure to renounce their faith was also put on those whose employment depended on the regime; teachers and civil servants were particular targets.

41
Q

How compatible was the Catholic Church with the Volksegmeinschaft?

A

The Roman Catholic Church presented a far greater obstacle than the Protestants to the Nazi policy of Gleichschaltung. Catholics in Germany were part of an international Church and took their lead in religious matters from the pope. The Roman Catholic Church, therefore, was less susceptible to Nazi ideology than the wholly German Evangelical Church.
The Nazis regarded the fact that the Roman Catholic Church demanded obedience to the pope from German Catholics as undermining Germany’s unity as a nation. In the early 1930s, Catholic voters were among the least likely people to vote for the Nazi Party. On the other hand, Catholics as a group were keen to be seen and accepted as part of the German nation and, after Hitler came to power, the Catholic Church was prepared to compromise. There were also some points of convergence between Catholics and Nazism: the Catholic Church regarded communism as a far greater evil than Nazism and there were also many within the Church who shared the Nazis anti-Semitism.

42
Q

How did the CC respond to the rise of the Nazis in 1933?

A

After Hitler came to power in 1933, the Roman Catholic Church opted for cooperation and compromise with the new regime in the belief that this would preserve its autonomy. When the free trade unions were taken over by the German Labour Front in May 1933, Catholic trade unions voluntarily disbanded. Then, in July 1933, the regime and the Vatican (the headquarters of the Catholic Church and home of the pope) reached an agreement called a concordat, under which:
• the Vatican recognised the Nazi regime and promised that the Catholic Church would not interfere in politics
• the regime promised that it would not interfere in the Catholic Church and that the Church would keep control of its schools, youth organisations and lay groups.

43
Q

Did the Nazis honour the concordat 1933-34?

A

It was not long before the Nazi regime was breaking the terms of this agreement. In the summer of 1933, the Nazis began to seize the property of Catholic organisations and forced them to close. Catholic newspapers were ordered to drop the word ‘Catholic from their names. The Gestapo and SS put Catholic priests under surveillance. In the Night of the Long Knives in June 1934, a number of leading Catholics were executed by the SS. Among them was Fritz Gerlich, the editor of a Catholic journal and a known critic of the regime. In the face of this mounting repression and blatant illegality, the Catholic hierarchy made no protest, believing instead that continued declarations of support for the regime would be the best way to protect the Catholic Church from the Nazis.

44
Q

Catholic opposition 1935-36 and how did the Nazis respond?

A

Some Catholic priests did begin, in 1935-36, to speak out from their pulpits about the dangers of Nazi religious ideas. Leading this criticism was Clemens von Galen, the Archbishop of Münster.

In response, the regime increased the pressure on the Catholic Church:
• Permission to hold public meetings was severely restricted.
• Catholic newspapers and magazines were heavily censored and many publications had Nazi editors imposed upon them.
• Goebbels launched a propaganda campaign against financial corruption in Catholic lay organisations. Many had their funds seized and their offices closed by the SA.
• Membership of the Hitler Youth was made compulsory for all young people. Although Catholic youth organisations were still tolerated, they experienced increasing difficulty in holding onto their members.

45
Q

What did the CC do in 1937 and how did the Nazis respond?

A

In 1937, Pope Pius XI issued an encyclical entitled With Burning Grief: In response, the regime again increased the pressure:
• Gestapo and SS agents were placed inside Catholic Church organisations.
• There was a tightening of restrictions on the Catholic press. Pilgrimages and processions were restricted and Catholic youth groups were closed down.
• Many monasteries were closed down and their assets were seized.
Crucifixes were removed from Catholic schools.
Goebbels’ Propaganda Ministry publicised many sex scandals involving
Catholic priests, attempting to portray the Church as corrupt. Around 200 priests were arrested and tried on sex charges.
• Finally, the Nazis began a campaign to close Church schools. By the summer of 1939, all Church schools had been converted into community schools.

46
Q

State of CC by 1939

A

By the summer of 1939, the power and influence of the Roman Catholic Church in Germany had been severely weakened. The concordat had not been formally repudiated by the regime but the Nazis had ceased to honour the agreement. The regime paid particular attention to young people of Catholic parents, denying them the opportunity to attend Church schools or belong to separate Catholic youth organisations. This was part of a long-term strategy to weaken the influence of the Church. Many older Catholics, however, were torn between their faith and their wish to be seen as ‘good bermans: With the Church under attack, older Catholics, particularly in rural seas, reafirmed their strong support for it by continuing to attend services.
Athough many had complaints about the treatment of their Church at tie hands of the Nazis, they were careful not to place themselves in outright opposition. For Catholics, as for other Germans, the Hitter myth casse powerful spell over them, Although individual Catholics did oppose many the regimes policies, the Church as a whole did not mount any organised resistance to the Third Reich.

47
Q

Overall how successful were Nazi policies towards Churches?

A

The regime’s religious policy was confused and inconsistent as leading Nazis differed in their attitudes towards Christianity. The Nazis had failed to establish a single, unifying Protestant Church based on the German Christian Movement. By 1939, the concordat with the Catholic Church was effectively dead, yet Hitler held back from formally renouncing the agreement. He could still see some value, from a tactical point of view, in keeping the façade of cooperation while at the same time pursuing policies designed to weaken its hold. It is clear that the Nazis had failed to coordinate the Churches into the Volksgemeinschaft and that organised religion remained a powerful force within German society.

48
Q

Summary of the benefits and drawbacks of Nazi rule

A

A survey carried out in West Germany in 1951 revealed that nearly half of the population of this part of Germany viewed the years 1933-39 as a positive experience. It was a time when there was full employment, guaranteed pay packets and leisure opportunities through the KdE, together with political stability and an ordered society. In contrast with the Depression years under Weimar, the first years of the Third Reich brought many benefits to large numbers of Germans. This, of course, was not the experience of everyone, nor did it happen without considerable costs in terms of the loss of liberty and civil rights. The spectre of unemployment was banished but living standards for the majority of those in work did not improve. The Nazis had championed the cause of the farmers and the Mittelstand (the professional middle classes) during their rise to power but neither of these groups saw much benefit from Nazi policies. The Nazis had attacked big business on occasions during the Weimar years but after 1933 large corporations did very well. Nazi social policies did not fully succeed in creating the classless national community they aspired to, but they did consolidate their own rule by closing down political debate and providing the majority of the population with enough material benefits to win their acceptance.

49
Q

How did some Protestants resist?

A

Not all Protestant pastors, or their congregations, were willing to support these developments within the Church. In September 1933, a group of dissident pastors, led by Martin Niemöller and Dietrich Bonhoeffer, established a Pastors’ Emergency League. This evolved into a breakaway Church known as the Confessional Church. With the support of about 5000 pastors, the new Church was established to resist State interference in the Church and to re-establish a theology that was based purely on the Bible. The Confessional Church was thus in opposition to the official Reich Church. Some rural congregations went over to the Confessional Church because, as the Gestapo reported on the Potsdam district, farming people seem to want to celebrate their Church festivals in the traditional form.

50
Q

BDM membership

A

The League became the largest female youth organization at the time with over 4.5 million members.

51
Q

Info on workers’ strikes

A

Taking strike action was very risky but strikes did occur. In September 1935, 37 strikes were reported in Rhineland-Westphalia, Silesia and Württemberg. In the whole of 1937, a total of 250 strikes were recorded. Most of these strikes were reactions to poor working conditions or low wages.
Significantly, there was increased strike activity in 1935-36 at a time when then was widespread discontent over food prices. From the point of view of the regime, however, any expression of dissent was regarded as a challenge.
Of the 25,000 workers who participated in strikes in 1935, 4000 spent short periods in prison. After a 17-minute strike at the Opel car factory in 1936, seven ringleaders were arrested by the Gestapo and imprisoned.

52
Q

Worker resistance methods besides strikes

A

There were also less overt, but nonetheless effective, means by which workers could express their dissatisfaction. Absenteeism was often a reaction against the pressure to work longer hours. The regime was so concerned about the level of absenteeism in 1938 that new labour regulations were introduced, laying down severe penalties for ‘slackers: In 1938, for example, the Gestapo arrested 114 workers at a munitions plant in Gleiwitz for absenteeism and slow working. Another tactic by some workers was to deliberately damage their machinery. Again the regime was concerned enough to make ‘sabotage a criminal offence and there were an increasing number of prosecutions in 1938-39.

53
Q

Confessional church objections to Reich Church

A

They were trying to protect the independence of the Protestant Church from the Nazi regime.
They were resisting the attempt to impose the Aryan paragraph on the Church. This involved purging from the Church any pastor who had converted from Judaism.
They were trying to defend orthodox Lutheran theology, which was based purely on the Bible.

54
Q

Nazi response to Confessional Church resistance

A

The Nazi regime responded with increased repression. Dissenting pastors had the salaries stopped, they were banned from teaching in schools and many were arrested. By the end of 1937, over 700 pastors had been imprisoned.

55
Q

Nazi success against Confessional Church

A

The Nazi regime failed to silence the Confessional Church, but for its part, the Confessional Church did not form full opposition to the regime. The majority of its members professed their loyalty to Hitler and the Third Reich. Much of their energies were expended in fighting the bitter internal struggle against the official Reich Church, with the result that the Protestant Churches became rather inward-looking. Although individual pastors risked their lives and liberty in speaking out against the barbarities of the regime, the Churches as a whole remained silent. There was no sustained defence of human rights and no official condemnation of atrocities, issues on which the Churches might have been expected to give a moral lead.

56
Q

Confessional Church resistance

A

During 1934, there was a growing struggle between the Confessional Church and the Nazi regime. Pastors spoke out against the ‘Nazified Christ from their pulpits. Many Churches refused to display swastika flags. When two Confessional Church bishops were arrested, there were mass demonstrations in their support.
The Nazi regime responded with increased repression. Dissenting pastors had the salaries stopped, they were banned from teaching in schools and many were arrested. By the end of 1937, over 700 pastors had been imprisoned.

57
Q

Nazi response to Catholic resistance

A

The regimes response was to increase repression. Charges against priests for abuse of the pulpit became regular occurrences. Again there was some resistance. The arrest of one priest led to noisy public demonstrations at his trial. Intimidation and harassment of priests, however, had the desired effect. A local government official reported in 1937 that the clergy were beginning to show cautious restraint.
Many individual Catholic priests and members showed great courage in opposing aspects of the Nazi regime’s religious policies. However, the Church did not move beyond a narrow defence of its independence to a wider opposition to Nazism and Catholic resistance was therefore partial, spasmodic and ineffective.

58
Q

Info on Pope encyclical and distribution

A

The Catholic Church was, in some ways, in a stronger position to retain its independence than the Protestant Church. This was because the Catholic Church was more united, more centralised and had more of a tradition of independence from the State. Nevertheless, the Catholic leadership in both Rome and Germany tried to come to terms with the Nazi regime. It was when the privileges granted to the Catholic Church in the concordat of 1933 came under attack that the Church found itself increasingly at odds with the regime. in 1937, the pope issued the papal encyclical With Burning Grief’ against the background of mounting pressure on the Catholic Church in Germany. It condemned Nazi hatred upon the Church. The document was smuggled into Germany, secretly printed and distributed by messengers on bicycle or on foot and read out from almost every church pulpit in March 1937. This was the only time that the Catholic Church placed itself in open conflict with the regime.

59
Q

Resistance to youth groups

A

In the early years of the Nazi regime, the Hitler Youth (HJ) was able to channel youthful energy and rebelliousness into officially approved activities.
By the mid-1930s, however, there were growing signs of disillusionment with the official movements among young people. This was partly because membership was made compulsory in 1936 and partly because of the growing regimentation in youth movements. Membership of the H and League of German Girls (BDM) made great demands on a teenager’s free time, including compulsory gymnastic sessions on Wednesday evenings, all-day hikes on Sundays and endless military drilling. Indeed, this was the intention since the Nazi policy of Gleichschaltung was based on the premise that individuals should have no independent activity. Increasingly in the late 1930s, the response of many young people was to opt out, either by allowing their membership to lapse or simply not attending the weekly parades. Those who did attend sometimes hummed the tunes that had been banned. This honconformist behaviour amounted to little more than normal teenage rebelliousness, but under the Nazis any assertion of independence was considered to be a threat.
Some young people formed cliques, or gangs, to show their independence.
Some were little more than criminal gangs, but others were more overtly Political, such as the Meuten gangs, which flourished in old communist strongholds in Leipzig in the late 1930s.

60
Q

Clemens Von Galen’s resistance

A

Clemens von Galen, the Archbishop of Münster, spoke out against the atheistic views of one of the leading Nazi ideologists, Alfred Rosenberg. In 1935, Galen issued a pamphlet and an Easter message refuting Rosenberg’s views, particularly his concept of the racial soul’ In response, 19,000
Catholics - double the usual number
- turned out for the annual July procession through Münster to show support for their bishop. Local Nazi Party officials complained to Berlin that Galen was meddling in politics, but Galen was considered to be too important to be arrested.
Controversies such as this, which drew thousands of ordinary Catholics into demonstrating their support for the Church, helped to build Catholic resistance to the regime.

61
Q

When did HJ membership become mandatory

A

1939

62
Q

Women employment stats

A

Between 1933 and 1939 the number of women in employment actually rose by 2.4 million.

37% in 1933
31% in 1937
33% in 1939

Demanda of four year plan and economy in general

63
Q

Increase in industrial production

A

By 39 Up 40% since 33 and 10% since 36

64
Q

Rise in birth rate

A

The birth rate, which had declined to 14.7 per 1,000 in 1933, had risen to 20.3 in 1939. The latter is not a particularly high birth rate and represents a fertility only slightly above that required for permanent replacement of the population. But because fertility was so low before, the rise is an important one.

65
Q

Alternate youth groups

A

Meuten gangs and Edelweiss Pirates

66
Q

Hj membership by 1939

A

Over 9 mil had joined

67
Q

Marriage stats

A

the growth in the number of marriages was rather patchy, with growth after 1932 but then rather flat until 1939. The increase that was evident may also have had more to do with the end of the Depression than with the Nazi inducements such as the Marriage Loan and the mass weddings.

68
Q

How successful was Nazi political indoctrination in education

A

indoctrination, either in the Hitler Youth or in education, was not totally effective. It reinforced existing beliefs but was less successful in getting young people to accept new ideas. The Nazis had less success indoctrinating university students, many of whom complied to ensure they did not affect their future career prospects.