Chapter 1: The Ethical Dimension of Human Existence Flashcards

1
Q

good things that we should do and the bad things that we should avoid

A

Ethics

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2
Q

deals with principles of ethical behavior in modern society at the level of the person, society, and in interaction with the environment and other shared resources

A

ethics

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3
Q

Ethics deals with principles of _______ in modern society at the level of the person, society, and in interaction with the environment and other shared resources

A

ethical behavior

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4
Q

pertains to the standards of right and wrong that an individual originally picks up from the community.

A

Morality

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5
Q

Morality pertains to the standards of right and wrong that an individual originally picks up from the ___

A

community

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6
Q

acceptable and unacceptable in human behavior

A

Ethics

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7
Q

right ways in which we could or should act and the wrong ways of
acting

A

Ethics

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8
Q

“aesthesis” (“sense” or “feeling”) and refers to the judgements of personal approval or disapproval that we make about what we see, hear, smell, or taste

A

Aesthetics Valuation

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9
Q

Aesthetics – derived from the Greek word “___” (“___” or “___”) and refers to the judgements of personal approval or disapproval that we make about what we see, hear, smell, or taste.

A

aesthesis

sense, feeling

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10
Q

certain approval or disapproval of actions which can be relatively more trivial in nature.

A

Etiquette Valuation

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11
Q

“techne”, techniques and technical which are often used to refer to a proper way (or right way) of doing things but may not necessarily be an ethical

A

Technical Valuation

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12
Q

Technical Valuation – derive from the Greek word “____” the English words techniques and technical which are often used to refer to a proper way (or right way) of doing things but may _____ be an ethical.

A

techne

not necessarily

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13
Q

used to refer specific beliefs or attitudes that people have or
to describe acts that people perform.

A

Morals

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14
Q

the discipline of studying and understanding ideal human
behavior and ideal ways of thinking

A

Ethics

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15
Q

reports how people, particularly groups, make their moral valuations without making any judgement either for or against these valuations.

A

Descriptive Ethics

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16
Q

a prescribes what we ought to maintain as our standards or bases for moral valuations.

A

Normative Ethics

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17
Q

used to refer to those particular situations that are often the source of considerable and inclusive debates (thus we would often hear topics such as capital punishment and euthanasia as moral issue)

A

Moral issue

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18
Q

when one is faced in a situation and confronted by the choice of what act to perform.

A

Moral Decision

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19
Q

when one is an observer who makes an assessment on the actions or behavior.

A

Moral Judgment

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20
Q

When an individual can choose only one from a number of possible actions and there are
compelling ethical reasons for the various choices.

A

Moral Dilemma

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21
Q

Rationally established grounds by which one justifies and maintains her moral decisions and judgement.

A

Principle

22
Q

systematic attempt to establish the validity of maintaining certain moral principles. It is a structure which can evaluate our reasons for valuing a certain decision or judgement.

A

Moral Theory/Framework

23
Q

A systematic attempt to establish the validity of maintaining certain moral principles.

A

Moral Theory/Framework

24
Q

It is a structure which can evaluate our reasons for valuing a certain decision or judgement.

A

Moral Theory/Framework

25
Q

This can make us reflect on the principles that we maintain and thus, the decisions and judgments we make.

A

Moral Theory/Framework

26
Q

system of rules that are created and enforced through social and
governmental institutions to regulate behavior.

A

Authority of the Law

27
Q

a system that regulates and ensures that individuals or a community adhere to the will of the state.

A

law

28
Q

We are presented with a more or less clear code of prohibitions
and many of these prohibitions given by religion

A

Authority of Religion

29
Q

The divinity called God, Allah, or Supreme Being commands and one is obliged to obey her Creator.

A

Divine Command Theory

30
Q

integrated pattern of human knowledge belief and behavior that depends upon the capacity for learning and transmitting knowledge to succeeding
generations.

A

Authority of Culture

31
Q

“Love the Lord, Your God, therefore and always heed his charge: his statutes, decrees, and commandments.”

A

Deuteronomy 1:11

32
Q

“Love the Lord, Your God, therefore and always heed his __: his __, ___, and _______.”

Deuteronomy 1:11

A

charge

statutes
decrees
commandments

33
Q

there is no single universal standard for such valuations, and that this holds true as
well in the realm of ethics.

A

Cultural Relativism

34
Q

seems to conform to what we experience which is the reality of
the differences in how cultures make their ethical valuations.

A

Cultural Relativism

35
Q

Wrote a criticism about “Authority of Culture”

A

James Rachels’ Criticism

36
Q

On the ______, we realize the presence of a multiplicity of religions. Each faith demands differently from its adherents, which would apparently result in conflicting ethical standards.

A

practical level

37
Q

On ____, we can see a further problem where one requires the believer to clarify her understanding of the connection between ethics and the Divine.

A

conceptual level

38
Q

ecognize that the individual thinking person (the subject) is at the heart of all moral valuation.

A

Subjectivism

39
Q

The individual is the sole determinant of what is morally good or bad, right or wrong

A

Subjectivism

40
Q

__ seems to conform to what we experience which is the reality of the differences in how cultures make their ethical valuations.

A

Cultural relativism

41
Q

“Human beings are naturally self-centered, so all our actions are always already motivated by self-interest”. The theory describes the underlying dynamic behind all human actions.

A

Psychological Egoism

42
Q

it points out that there is already an underlying basis for how one’s act.

A

Psychological Egoism

43
Q

when an idea is marked by simplicity, it has unique appeal to it

A

Simplicity

44
Q

; a theory that conveniently identifies a single basis that will somehow account for all actions is a good example of this.

A

Simplicity

45
Q

In subjectivism, the ____ thinking person (the subject) is at the heart of all moral valuation.

A

individual

46
Q

self-interest is behind a person’s actions.

A

Plausibility

47
Q

It is clearly the motivation behind many of the actions one perform which are obviously self-serving;

A

Plausibility

48
Q

it could very well also be the motivation behind an individual’s seemingly other-directed actions.

A

plausibility

49
Q

there is the self-serving motive at
the root of everything.

A

Irrefutable

50
Q

we should make our own ends, our own interests, as the single overriding concern.

A

Ethical Egoism

51
Q

We may act in a way that is beneficial to others, but we should do that only if it ultimately benefits us.

A

Ethical Egoism

52
Q
A