CH 11-12: Causes and Consequences of Prejudice Flashcards
Defining Prejudice, Stereotypes, and Discrimination
- ABCs of an attitude: Affect = prejudice, Behaviour = discrimination, Cognition = stereotypes
- Prejudice is a preconceived negative judgment (an attitude) of a group and its individual members (some definitions include positive judgments, but almost all are negative)
- Discrimination is negative behaviour that often has its source in prejudicial attitudes –> but behaviours and attitudes are loosely linked and prejudiced attitudes do not breed hostile acts, nor does all oppression spring from prejudice
- Stereotypes- beliefs about the personal attributes of a group of people; they can be overgeneralized, inaccurate, and resistant to new information
- The schemas we have for certain groups and their members
- Even when stereotypes are positive (in terms of the information itself) they can have negative effects on the group down the road
- Stereotypes may be more or less true, and are not always negative –> the social perception glass is about 90% full
- The 10% problem with stereotypes arises when they are overgeneralized or just plain wrong –> it is especially when we have strong views about group difference that our beliefs exaggerate reality
- Making essentialist claims (oversimplifications) is the issue –> macro-level trends are problematic when you draw individualistic or essentialist conclusions from them
- Stereotypes can come from culture, what we learn at home, media (pairing a group w a stereotypical topic, which reinforces the stereotype), social groups
Explicit and Implicit Prejudice
- Prejudice illustrates our dual attitude system as demonstrated by the IAT which show we can have different explicit and implicit attitudes towards the same target
- Although explicit attitudes may change dramatically with education, implicit attitudes may linger, changing only as we form new habits through practice
- IAT may be more revealing of common cultural associations rather than predicting behaviour well enough to assess or label individuals –> more appropriate for research to predict certain behaviours like voting behaviour
- A small effect of implicit prejudice, may, over time and across people, accumulate to large societal effect, so IAT better predicts average outcomes
- Prejudiced and stereotypic evaluations can occur outside people’s awareness –> we have been primed to make certain associations
Automatic Racial Prejudice
- Some argue that unconscious associations may only indicate cultural assumptions, perhaps without prejudice, whereas some studies find that implicit bias can leak into behaviour
- People who take IAT test and associated negative things w black are more likely to judge white job applicants more favourably, recommend better treatment for white ppl
- In some situations, automatic, implicit prejudice can have life or death consequences –> simulation where white ppl are “shot” less than black people (shooter bias)
- When people are fatigued or feeling threatened by a dangerous world to become more likely to mistakenly shoot a minority person –> brain activity in the amygdala, a region that underlies fear and aggression, facilitates such automatic responding
- Implicit-bias training is now a part of modern police education, and that, when trained to overcome the influence of stereotypes, police are less racially influenced than most people in the decision to shoot
Modern v “Old-Fashioned” Racism
- “Old-fashioned racism” – outright, explicit prejudice & discrimination
- “Modern Racism” describes a belief system that has three main tenets:
- Denial that there is continuing discrimination
- Resentment about the demands that disadvantaged groups make for equal treatment –> thinking that racism is abolished, so they don’t understand why people are still making demands and feel subsequent resentment
- Resentment about concessions made to disadvantaged groups –> getting mad over scholarships for minority groups bc they think that racism is gone and thus minority groups should not be receiving advantages
- overt conscious prejudice is not really the problem as much, but modern prejudice appears subtly in our preferences for what is familiar, and comfortable
“Shoving” study (Duncan, 1976)
- White person shoves black person: 13% of raters said it was aggressive
- Black person shoves white person: 73% of raters said it was aggressive
Aversive Racism
- Aversive racism: Individuals will state that they have egalitarian views, and accordingly, will not be overtly discriminatory
- Behavioural consequences: Avoidance of outgroup members, anxiety & overcorrection, subtle discrimination
- Say they endorse egalitarian views but feel anxious/ uncomfortable around outgroup members
- Form of racism as a result of a lack of experience w outgroup members
- Aversive Racism and Hiring Decisions:
- Participants (all Caucasian) rated resumes –> how good the person would be for various jobs
- Resumes were either strong or moderate (manipulated by researchers)
- Resumes included a photo of applicant, a Black Person or White Person
- When applications were strong, race didn’t really matter –> there is a lot of information provided that the person is a good fit
- When applications were moderate, Blacks were at a disadvantage –> when the resume is ambiguous, race gets factored in
- Sometimes awareness that it is awkward can make it less awkward –> trying to appear not racist/comfortable can make you seem awkward and racist
Institutional/Systemic Racism
- The differential access to the goods, services, and opportunities of society by group status
- Hides as other factors (neighborhood, income, education) but propagates and thus becomes extremely difficult to rectify
- *Systemic Racism in Detroit:**
- White flight and aversive racism caused segregation
- White ppl uncomfortably and moved to the suburbs & blacks stay in intercity
- Suburbs become increased in property tax →segregation by race & SES
- Public schools funded by property tax of the area (wealth) → good schools in blue areas and bad schools in pink
- The result is institutional racism → education good for white & bad for black
- This gets perpetuated: white = good education = good job = good income
- Pink area = teacher shortage = teachers don’t need to be certified = education even worse
Gender Stereotypes
- Gender norms are prescriptive, while gender stereotypes are descriptive
- Strong gender stereotypes exist, and often, members of that stereotypes group accept them
- The average man and woman do differ somewhat in social connectedness, empathy, social power, aggressiveness, and sexual initiative (not in intelligence), but sometimes stereotypes exaggerate these differences
- Gender stereotypes have persisted across time and culture, with most people everywhere perceiving women as more agreeable, and men as more outgoing
- The persistence and omnipresence of gender stereotypes leads some evolutionary psychologists to believe that they reflect innate, stable reality
- Stereotypes are not prejudice, but may reflect them
Ambivalent Sexism: Benevolent and Hostile
- Hostile Sexism Items: old fashioned, explicit sexism
- “Most women fail to appreciate all that men do for them.”
- “Women seek to gain power by getting control over men.”
- “Most women interpret innocent remarks or acts as being sexist.”
- Benevolent Sexism Items: positive information
- “Women should be cherished and protected by men.”
- “Many women have a quality of purity that few men possess.”
- “A good woman ought to be set on a pedestal by her man.”
- Hostile and benevolent sexism tend to be positively correlated –> conflicting views: think that women want to gain power over men, but also think that women should be held on a pedestal
- Individuals (both men and women) who score high on benevolent sexism do not necessarily recognize that they hold stereotypes toward women –> think that it’s only a stereotype if it holds negative information
Both predict discrimination, just different kinds:
- Hostile sexism – sexual harassment, intimate partner violence (IPV)
- Benevolent sexism – decreases women’s confidence & performance in the workplace, encourages subordination –> a man’s expectation of these things (positive stereotypes) can cause negative effects as men think that women need protection which gives the power to men
Hostile and benevolent stereotypes can also be seen in racism and ableism
- Hostile sexist beliefs predict increased future gender equality; it is overtly negative
- Benevolent sexism, though sounding positive, may still impede gender equality by discouraging the hiring of women in traditionally male-dominating occupations
Gender Discrimination
- Men are 3x more likely to die by suicide and be murdered, they comprise nearly all battlefield and death row casualties
- Males represent the majority of those with intellectual disability or autism, and majority of students in special ed
- Women even discriminate against women: study where an article had a male author’s name v female, and in general the articles received lower ratings when attributed to a female
- In academic sciences, studies reveal that faculty prefer female job candidates over identically qualified male ones
- In the non-western world, gender discrimination is less subtle –> many women are illiterate and have experienced intimate partner violence (IPV)
- IPV tendencies are especially likely among men who objectify women by implicitly associating them with animals or objects (honey, chick, sweetie)
- Biggest violence against women may happen prenatally –> across the world, ppl tend to prefer to have baby boys and the use of ultrasound and abortion are affecting the ratio of girls to boys being born
- This female shortage also contributes to increased violence, crime, prostitution, and trafficking of women
LGBTQ Prejudice
- Most of the world’s gay and lesbian people cannot comfortably disclose who they are and whom they love, and in many countries, same-sex relationships are a criminal offence
- Anti-gay attitudes are strongest among those who are older, less educated, and male
- Heterosexual men who value masculinity express the most prejudice against transgender individuals
- Anti-gay prejudice can be in the form of job discrimination, mixed gay marriage support, harassment, rejection (unable to live openly gay)
- Community attitudes predict LBGT health; communities where anti-gay prejudice is commonplace are communities with high rates of gay-lesbian suicide and cardiovascular death, as well as increased depression and anxiety
Sources of Prejudice (LEC) (4)
- Economic perspective: Realistic conflict theory
- Motivational Perspectives: Social Identity theory
- Cognitive perpectives: cognitive misers, illusory correlations
Social Sources of Prejudice: Social Inequalities
- The principle to remember is that unequal status breeds prejudice
- Once inequalities exist, prejudice helps justify the economic and social superiority of those who have wealth and power
- Stereotypes helped rationalize inferior status of blacks and women: people thought both groups were mentally slow, emotional, primitive, and contended with their subordinate role
- Studies found that powerful men who stereotype their female subordinates give them plenty of praise but fewer resources which undermines their performance and allows men to maintain their power
- Hostile and benevolent sexism can extend to other prejudices; we see other groups as competent or likeable but not usually both –> Quickly respect the competence of those high in status and like those who agreeably accept lower status
- Those high in social dominance orientation- a motivation to have your own group be dominant over other social groups- tend to view people in terms of the hierarchies and like their social group to be high status –> status breeds prejudice
- Being a dominant, high status position tends to promote this orientation so it has been suggested that this desire to be on top leads people high in social dominance to embrace prejudice and to support political positions that justify prejudice
- These people tend to frequently express more negative attitudes towards minority persons who exhibit strong racial identities
Social Sources of Prejudice: Socialization- Authoritarian Personality
- In those who are strongly prejudiced, prejudice appears to be less of an attitude to one specific group than a way of thinking about those who are different or marginalized
- These ethnocentric people share certain tendencies: an intolerance for weakness, a punitive attitude, and a submissive respect for their groups authorities
- These tendencies define a prejudiced-prone authoritarian personality- a personality that is disposed to favor obedience to authority and intolerance of outgroups and those of lower status
- Research has demonstrated that the insecurity of authoritarian individuals predisposes them towards an excessive concern with power and status and an inflexible right-wrong way of thinking that makes ambiguity difficult to tolerate
- Authoritarian people therefore tend to be submissive to those with power over them and aggressive or punitive towards those whom they consider lower in status than themselves
- Authoritarian’s feelings of moral superiority may go hand in hand with brutality toward perceived inferiors
- People high in social dominance orientation and authoritarian personality are among the most prejudice persons in our society, and they seem to display the worst qualities of each type of personality, striving for status often and manipulative ways while being dogmatic and ethnocentric
- Authoritarianism is more related to concern with security and control, whereas social dominance orientation is more related to a person’s group status
Social Sources of Prejudice: Socialization- Religion and prejudice
- The use of religion to support injustice helps explain a consistent pairing of findings concerning North American Christianity:
- White church members express more racial prejudice than non-members
- Those professing traditional or fundamentalist Christian beliefs expressed more prejudice than those professing more progressive beliefs
- There might be no causal connection and maybe perhaps people with less education or both more fundamentalist and more prejudice, perhaps prejudice causes religion, or perhaps religion causes prejudice
- If religion causes prejudice then more religious church members should also be more prejudice, but there are three consistent findings that indicate otherwise:
- Faithful attendees are less prejudiced
- Intrinsically religious people are less prejudiced
- Clergy are less prejudiced
- If we define religiousness as church membership or willingness to agree at least superficially with traditional beliefs, then the more religious people have been the more racially prejudiced
- If we assess depth of religious commitment in any of several ways than the very devout are last prejudiced
- The role of religion is paradoxical; it makes prejudice and unmakes prejudice
Social Sources of Prejudice: Socialization- Conformity
- If prejudice is socially accepted many people will follow the path of least resistance and conform to the fashion; they will act not so much out of a need to hate, but out of a need to be liked or accepted
- People become more likely to favor or oppose discrimination after hearing someone else do so, and are less supportive of woman after hearing sexist humor
- Those who conformed most to other social norms were also most prejudice; those who were less conforming mirrored less of the surrounding prejudice
- Hate speech can be socially toxic; frequent and repetitive exposure to hate speech leads to desensitization to such speech and to increasing outgroup prejudice –> A jump in hate crime can often follow political movement such as the election of trump
- Conformity also maintains gender prejudice
Social Sources of Prejudice: Institutional Supports
- Social institutions may bolster prejudice through over policies such as segregation, or by possibly reinforcing the status quo
- media may also strengthen harmful stereotypes
- Institutional supports for prejudice are often unintended and unnoticed
- Studies have discovered that 2/3 of the average male photo but less of then half of average female photo was devoted to the face –> this face-ism phenomenon suggests that the visual prominence given men’s faces and women’s bodies both reflects and perpetuates gender bias
Motivational Sources of Prejudice
- Frustration and Aggression
- Social Identity Theory (in-group bias, the need for status, regard and belonging)
- Motivation to avoid prejudice
Motivational Sources of Prejudice: Frustration and Aggression- The Scapegoat Theory
- Frustration feeds hostility, and when the cause of our frustration is intimidating or unknown, we often redirect our hostility –> displaced aggression, or scapegoating
- Ethnic peace is easier to maintain during prosperous times
- By contrast, individuals who experience no negative emotional response to social threats (children with William’s syndrome) display a notable lack of racial stereotypes and no prejudice –> no passion = no prejudice
- Competition is an important source of frustration that can fuel prejudice; when two groups compete, one group’s goal fulfillment can become the other group’s frustration
- The realistic group conflict theory suggests that prejudices arise when groups compete for scarce resources
- In evolutionary biology, Gause’s law states that maximum competition will exist between species with identical needs
Motivational Sources of Prejudice: Social Identity Theory- Feeling Superior to Others (In-group Bias)
- The mere experience of being formed into groups may promote in-group bias (the tendency to favour your own group)
- People favour ingroups over outgroups to enhance their own self- esteem –> motivates us to like the group be otherwise we wouldn’t be a part of it
- Self-esteem bolstered by belonging to favorable groups
- Identity w groups we like, so we show favouritism to boost self-esteem, and downgrading members of other groups the serve the same purpose (like cognitive dissonance)
- You can have prejudice & discrimination without competition of resources
- We aren’t in conflict w other groups, but we need to feel better about the groups we are a part of & our decisions
- All we need is motivation for self-esteem
- We are more prone to in-group bias when our group is small and differs in status relative to the out-group
- *In-group Liking Fosters out-group Disliking:**
- Experiments reveal both in-group liking and out-group disliking; sometimes love and hate are on opposite sides of the same coin
- To the extent that we feel virtue in us, we likely see evil in them
- Out-group stereotypes prosper when people feel their in-group identity most keenly, such as when they are with other in-group members
- We also ascribe uniquely human emotions (love, hope, contempt, resentment) to in-group members and are much more reluctant to see such human emotions in out-group members –> infrahumanization (denying human attributes to out-groups)
- In-group bias and discrimination result less from hostility than from in-group favouritism
- Bias is less a matter of dislike toward those who are different than of networking and mutual support among those in one’s group
- *Minimal groups paradigm** –> pick which painting you prefer and then choose
- Option 1: $3 to in-group, $4 to out-group
- Option 2: $2 to in-group, $1 to out-group –> most ppl chose this option
- *Ingroup/Outgroup distinctions can affect our self-esteem:**
- Participants given positive or negative feedback about their own intelligence (self-esteem assessed) –> IQ test was given where some were told they did really well and others told they did really poorly and then questionnaire filled out where participants rate how they feel about themselves
- Watched a videotape of a job applicant who was subtly described as an outgroup member (or not)
- Participants rated candidate
- Participants’ self-esteem was assessed again
- Hypothesis: if need for self-esteem drives out-group discrimination, then threatening self-esteem (through poor IQ) should result in discrimination towards outgroup, and there should be a boost in self-esteem after derogating outgroup
- Ratings of Candidate:
- If participants were given positive feedback about their intelligence, they rated the ingroup and outgroup members equally
- If participants were given negative feedback about their intelligence, they rated the outgroup member more negatively than the ingroup member
- Change in Self-esteem:
- If participants were given positive feedback about their intelligence, there was no change in self-esteem from Time 1 to Time 2
- If participants were given negative feedback about their intelligence, the participants who derogated the outgroup member showed an increase in self-esteem relative to those who rated the ingroup member
Motivational Sources of Prejudice: Social Identity Theory- Need for Status, Self-Regard, and Belonging
- Status is relative: to perceive ourselves as having status, we need people below us –> one psychological benefit of prejudice is a feeling of superiority
- If our status is secure, we have less need to feel superior, and we express less prejudice
- Thinking about death can provoke enough insecurity to intensify in-group favouritism and out-group prejudice
- With death on our mind, people exhibit terror management and shield themselves from the threat of their own death by derogating those whose challenges to their worldviews further arouse their anxiety
- When people are already feeling vulnerable about their mortality, prejudice helps bolster a threatened belief system
- This suggests that a man who doubts his own strength and independence might, by proclaiming women to be weak and dependent, boost his masculine image
- Affirm people and they will evaluate an out-group more positively; threaten their self-esteem and they will restore it by denigrating an out-group
- Despising out-groups strengthens the in-group
Motivational Sources of Prejudice: Motivation to Avoid Prejudice
- Motivations lead people to be prejudiced, but also to avoid prejudice
- It can be hard to suppress unwanted thoughts, and this is especially so for older adults, who lose some of their ability to inhibit unwanted thoughts, and therefore to suppress old stereotypes
- People with low and high prejudices sometimes have similar automatic (unintentional) prejudicial responses, and as a result, unwanted (dissonant) thoughts and feelings often persist
- In real life, majority person’s encountering a minority person may trigger a knee-jerk stereotype, but prejudicial reactions are not inevitable
- The motivation to avoid prejudice can lead people to modify their thoughts and actions
- Aware of the gap between how they should feel and how they do feel, self-conscious people will feel guilt and try to inhibit their prejudicial response
- Even automatic prejudices (internal) subside when peoples motivation to avoid prejudice is internal (bc they believe it’s wrong) rather than external (don’t want to be disliked)
Cognitive Sources of Prejudice
- Categorization (spontaneous categorization, perceived similarities and differences)
- Distinctiveness (distinctive people, distinctiveness feeds self-consciousness, vivid cases, distinctive events foster illusory correlations)
- cognitive misers
Cognitive Sources of Prejudice: Categorization
- We classify people so that we can think about them more easily –> If persons in a group share some similarities, knowing their group members can provide useful information with minimal effort
- Stereotypes represent cognitive efficiency: they are energy saving schemas for making speedy judgments and predicting how others will think and act
- We judge people in out-groups more quickly and take longer to form impressions of in-group members –> stereotypes and out-group bias may have served evolutionary functions by enabling our ancestors to cope and survive
- We find it especially easy to rely on stereotypes when we are: pressed for time, preoccupied, tired, and emotionally aroused
- We spontaneously categorize by sex and ethnicity –> creates a foundation for prejudice
- When we assign people to groups, we are likely to exaggerate the similarities within the groups and the differences between them
- We assume that other groups are more homogenous than our own
- Mere division in groups can create an out-group homogeneity effect- a sense that they are all alike and different from us and our group
- In general, the greater our familiarity with a social group, the more we see its diversity, and the less our familiarity, the more we stereotype
- People of other races do in fact seem to look more alike than people of your own race
- When white and black students are shown faces and then asked to pick these individuals out of a line up, they show own-race bias: they more accurately recognize white faces than the black, and they often falsely recognize black faces they have never seen before
- It’s not that we cannot perceive differences among faces of another group, but when looking at a face from another racial group, we often pay attention first to race, rather than to individual features
- When viewing someone of our own race, we are less attentive to the race category and more attention to individual details
- Our attending to someone being different social category may also be contributing to a parallel own-age bias- the tendency for both children and older adults to more accurately identify faces from their own age groups
Cognitive Sources of Prejudice: Distinctiveness (Illusory Correlations)
- Mind makes sense of rare distinctive events which can lead to discrimination and prejudice
- Distinctive events capture attention bc they:
- Are more likely to be remembered
- May become over-represented in memory
- What makes an event distinctive?
- When it is infrequent –> e.g. don’t remember height unless someone is really tall or really short
- When it is something that is counter-normative –> stands out if someone is doing something you don’t normally see
- By definition, members of minority groups are distinctive because they are infrequent in North America
- Negative events are also distinctive bc they are counter-normative
- So people are very likely to note negative behaviours by minority members –> minority doing something negative is more memorable than the same thing done by a majority group member (appear to have exaggerated positive and negative qualities)
- Reinforces the stereotype that minorities are more likely to do negative things
- if one has limited experience with a particular social group, they recall examples of it and generalize from those –> can prime stereotypes
- distinctiveness can also feed self-consciousness bc we misperceive others reacting to our distinctness –> feels tense even when nobody means for it to be
- Because we are sensitive to distinctive events, the co-occurrence of two such events is especially noticeable- more noticeable than each of the times the unusual events do not occur together
- We often have pre-existing biases, and these stereotypes can lead us to see correlations that aren’t there, which helps to perpetuate stereotypes
- *Hamilton and Gifford (1976):**
- Participants were presented with a description of 39 behaviours, told that they were either performed by members of “Group A” or “Group B”
- Group A: 26 behaviours: (18 positive, 8 negative)
- Group B: 13 behaviours: (9 positive, 4 negative)
- Participants then viewed the behaviours and asked to guess whether it was enacted by a member of Group A or B
- Negative events are more memorable than positive traits
- Only difference is how many people are in each group, but mind only remembers distinctive information