Beliefs in Society - Definitions Flashcards

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1
Q

Beliefs

A

Beliefs are ideas about things we hold to be true

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2
Q

Ideology

A

Ideology refers to a set of ideas, values and beliefs that provides a means of interpreting the world, and represents the outlook, and justifies the interests, of a social group

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3
Q

Pluralism

A

Pluralism is a view that sees power in society spread among a wide range of interest groups and individuals, with no group or individual having a monopoly of power

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4
Q

Pluralist ideology

A

Pluralist ideology is a set of ideas that reflect the pluralist view of the distribution of power, with no one particular ideology able to dominate others, and with the prevailing ideas in society reflecting the interests of a wide range of competing social groups and interests

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5
Q

Dominant ideology

A

the dominant ideology is a set of ideas which justifies the social advantages of wealthy, powerful and influential groups in society, and justifies the disadvantages of those who lack wealth, power and influence

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6
Q

Ideological state apparatuses

A

Ideological state apparatuses are agencies that spread the dominant ideology and justify the power of the dominant social class

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7
Q

Hegemony

A

Hegemony refers to the dominance in society of the ruling class’s set of ideas over others, and acceptance of and consent to them by the rest of society

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8
Q

Patriarchal ideology

A

Patriarchal ideology is a set of ideas that supports and justifies the power of men

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9
Q

Scientism

A

Scientism is a belief system or ideology that claims science and the scientific method alone can provide true knowledge and understanding of the world, and rejects any alleged truths that cannot be explained by the scientific method

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10
Q

Empirical evidence

A

Empirical evidence is observable evidence collected in the physical or social world

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11
Q

Objectivity

A

Objectivity means approaching topics with an open mind, avoiding bias, and being prepared to submit research evidence to scrutiny by other researchers

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12
Q

Value freedom

A

Value freedom is the idea that the beliefs and prejudices of a researcher should not influence the way research is carried out and evidence interpreted

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13
Q

Paradigm

A

A paradigm is a framework of scientific laws, concepts, theories, methods and assumptions within which scientists operate, and which provide guidelines for the conduct of research and what counts as proper evidence

These are rarely called into question until the evidence against them is overwhelming

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14
Q

Open belief system

A

an open belief system is one that is open to questioning, testing and falsifying by others, and may subsequently change as a result of these processes

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15
Q

Closed belief system

A

A closed belief system is one that cannot be disproved, because it relies on faith or beliefs rather than empirical evidence, and rejects or explains away any evidence that challenges that belief system

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16
Q

Modernity

A

Modernity refers to the period of the application of rational principles and logic to the understanding, development and organisation of human societies

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17
Q

Disenchantment

A

Disenchantment refers to the process whereby the magical and mystical elements of life are eroded, as understandings of the world based on religion, faith, intuition, tradition, magic and superstition are displaced by rational argument, science and scientific explanation

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18
Q

Fundamentalism

A

Fundamentalism means a return to the literal meaning of religious texts and associated behaviour

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19
Q

Metanarrative

A

A metanarrative is a broad, all-embracing big theory or story providing an explanation for how the world and societies operate

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20
Q

Secularisation

A

Secularisation is the process whereby religious thinking, practice and institutions lose social significance

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21
Q

Disneyization

A

Disneyization or Disneyfication is the process whereby something is transformed into a diluted or simplified, trivialized and sanitised version of its original form, to create an inoffensive neutral product resembling the Disneyland theme parks

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22
Q

Conservative force

A

a conservative force is one that maintains, or seeks to restore, traditional beliefs and customs and maintains the status quo (the way things are currently organised in society)

This may sometimes involve supporting social change in order to return to traditional values and ways of life that are at risk of disappearing, or have already disappeared

23
Q

Social solidarity

A

Social solidarity refers to the integration of people into society through shared values, a common culture, shared understandings and social ties that bind them together

24
Q

Value consensus

A

A value consensus is a widespread agreement around the main values of a society

25
Q

Functional prerequisites

A

Functional prerequisites are the basic needs that must be met if society is to survive

26
Q

Cultural defence

A

Cultural defence is where culture, such as religion, acts as a focal point for the defence of community identity which is seen as under threat in some way from an external force

27
Q

Cultural transition

A

Cultural transition is where groups make the transition to a new culture, for example through migration, with their own culture, as shown through such facets as religion, providing a source of identity and support during the period of transition and adaptation to the new culture

28
Q

Totem

A

A totem is a sacred object representing and having symbolic significance and importance for a group

29
Q

Collective conscience

A

The collective conscience refers to the shared beliefs and values which form moral ties binding communities together, which is necessary to maintain social order by regulating individual behaviour

30
Q

Religiosity

A

Religiosity refers to the extent of importance of religion, and religious beliefs and feelings in people’s lives

31
Q

Alienation

A

Alienation refers to the lack of power, control, fulfilment and satisfaction experienced by workers in a capitalist society, where the means of producing goods are privately owned and controlled

32
Q

Relative autonomy

A

Relative autonomy is the idea in neo-Marxist theory that social institutions, like religion, can have some independence from the interests of the dominant class

33
Q

Cultural imperialism

A

Cultural imperialism refers to the way in which Western, and especially American, cultural values are forced onto non-Western cultures, with the consequent undermining of local cultures

34
Q

Universe of meaning

A

A universe of meaning is a set of beliefs and values which enables people to give life some focus, order and meaning

35
Q

Theodicy

A

A theodicy is an explanation for the contradiction in the existence of a God who is assumed to be all-powerful and benevolent, while at the same time there is widespread suffering and evil in the world

36
Q

Marginalisation

A

Marginalisation refers to the process whereby some people are pushed to the margins or edges of society or organisations (marginality), often by poverty, lack of education, disability, discrimination and so on

37
Q

Globalisation

A

Globalisation refers to the growing interconnectedness of societies across the world, with the spread of the same culture, consumer goods and economic interests across the globe

38
Q

Typology

A

A typology is a generalisation used to classify things into groups or types according to their characteristics, which do not necessarily apply in every real-world example

39
Q

Ideal type

A

An ideal type is a model of a phenomenon, like a religious organisation, built up by identifying the essential characteristics of many factual examples of it

the purpose of an ideal type is not to produce a perfect category, but to provide a measuring rod that enables the researcher to compare particular examples and identify the extent to which they are similar to or different from the ideal type

40
Q

Religious pluralism

A

Religious pluralism refers to a situation in which there are a variety of different religions, different groups within a religious faith, and a range of beliefs of all kinds, with no one religious belief or organisation reasonably able to claim to hold a monopoly of truth or to have the support of most members of society

41
Q

Millenarianism

A

Millenarianism involved beliefs that existing society is evil, sinful or otherwise corrupt, and that supernatural or other extra-worldly forces will intervene to completely destroy existing society and create a new and perfect world order

42
Q

Theodicy of disprivilege

A

A theodicy of disprivilege is a religious explanation and justification for social inequality and social deprivation, explaining the marginalisation of believers, often used as a test of faith with the promise of compensating rewards in a future after death

43
Q

Status frustration

A

Status frustration is a sense of frustration arising in individuals or groups because they are denied status in society

44
Q

Relative deprivation

A

Relative deprivation is the sense of lacking something compared to the group with which people identify and compare themselves

45
Q

Anomie

A

Anomie refers to a sense of normlessness, confusion and uncertainty over social norms, often found in periods of rapid social change and other disruptions of the routines and traditions of everyday social life

46
Q

Stigmatized identity

A

A stigmatized identity is an identity that is in some way undesirable or demeaning, and stops an individual or group being fully accepted into society

47
Q

Islamophobia

A

Islamophobia is an irrational fear and/or hatred of or aversion to Islam, Muslims or Islamic culture

48
Q

Desacralization

A

Desacralization refers to the loss of the capacity to experience a sense of sacredness and mystery in life

49
Q

Resacralization

A

Resacralization refers to the renewal and continuing vitality of religious beliefs

50
Q

Structural differentiation

A

Structural differentiation refers to the way new, more specialised social institutions emerge to take over functions that were once performed by a single institution

51
Q

Religious market theory

A

Religious market theory, also know as rational choice or market supply theory, suggests that religious organisations are like businesses that compete in the spiritual marketplace for customers

Diversity, choice and competition between religious organisations leads to a greater variety of religion and improved quality of religious products tailored to the needs of consumers, which leads to more religious participation

52
Q

Existential security

A

Existential security is the feeling that survival is sufficiently secure for it to be taken for granted

Religious participation is highest in societies or groups with low levels of existential security, and lowest in societies with high levels of existential security

53
Q

Deterritorialisation

A

Deterritorialisation is the blurring or severance of social, political or cultural practices, like religion, from their original places and populations