Beliefs in Society Flashcards

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1
Q

Durkheim (Functionalism)

A
  • Religion creates social solidarity, value consensus, studied Totemism
  • Religion is a conservative force and helps maintain stability in society
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2
Q

Parsons (Functionalism)

A
  • Mechanism of adjustment
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3
Q

Malinowski (Functionalism)

A
  • Trobriand islanders, use religion life crises, times of uncertainty
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4
Q

Bellah (Functionalism)

A
  • Civil religion of Americanism replacing traditional religion
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5
Q

Marx (Marxism)

A
  • Opium of the people, instrument of oppression, cushion of the effects of oppression
  • Religion is a conservative force, maintains capitalism
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6
Q

Lenin (Marxism)

A
  • Spiritual gin
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7
Q

Gramsci (Neo-Marxism)

A
  • Religion reinforces hegemony, but it can be used to create a new hegemony and educate the working class about their oppression
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8
Q

Maduro (Neo-Marxism)

A
  • Religion was used to liberate the oppressed people in Latin America-Liberation Theology
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9
Q

Althusser (Neo-Marxism)

A

-Religion as an ISA can attempt to create change but will often be pushed back by RSAs e.g. Burmese monks

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10
Q

Woodhead and Heelas (Feminism)

A
  • Orthodox Judaism gives women clear roles which they find gives them status and purpose
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11
Q

Aldridge (Feminism)

A
  • Religion is patriarchal e.g. the veil, religious practices such as triple talaq
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12
Q

Holm (Feminism)

A
  • Women are seen as polluting in religion e.g. not allowed to pray during menstruation
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13
Q

Woodhead (Feminism)

A
  • Religion is beginning to respect women more e.g. they can be priests
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14
Q

Hervieu-Leger (Post-Modernism)

A
  • Spiritual shoppers - pick and choose religious beliefs which suit us
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15
Q

Lyon (Post-Modernism)

A
  • Religion has become disembedded from traditional churches and moved online/to commercial places
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16
Q

Bauman (Post-Modernism)

A
  • Postmodernity has led to a crisis of meaning and religion can offer a universe of meaning
17
Q

Weber (Social-Action)

A
  • Religion gives meaning to every day actions e.g. Calvinism gave meaning to hard work etc.
  • Calvinism led to social change in the form of the creation of capitalism
  • Distinguished between Churches and Cults
  • Disenchantment of the world and rationalisation have occurred
18
Q

Berger (Social-Action)

A
  • Religion is a sacred canopy
19
Q

New Right (Social, conflict and stability)

A
  • Religion can help maintain traditional values e.g. anti-abortion
20
Q

El Sadaawi (Social, conflict and stability)

A
  • Religion is a tool used to maintain Patriarchy
21
Q

Nelson (Social, conflict and stability)

A
  • Religion can spearhead the resistance
22
Q

Gramsci/Maduro (Social, conflict and stability)

A
  • Religion can overthrow existing hegemony
23
Q

McGuire (Social, conflict and stability)

A

-Religion can create change under the right conditions

24
Q

Troeltsch (Religious organisations)

A
  • Sects is another type of religion
25
Q

Neibuhr (Religious organisations)

A
  • Denomination (between a church and sect)
  • Sects are often short lives
  • Denominations appeal to more marginalised groups
26
Q

Wallis (Religious organisations)

A
  • The best way to distinguish between religious movements is by their world view - world rejecting, world accommodating or world affirming new religious movements

Bruce
- New age movement

27
Q

Bruce

A
  • New age movements-new science, new spirituality/psychology, new ecology
  • Cults appeal to middle class who are lacking in spiritual fulfilment
  • Females are socialised to be caring and nurturing and therefore more interested in this aspect of religion
  • Ethnic minorities use religion for cultural defence and cultural transition
  • Church and state are more separate now
  • Religious pluralism increases competition between religions and they undermine each other
  • Religion is cultural defence for migrants to defend their identity
28
Q

Ashworth and Farthing (Religion and social groups (CAGE))

A
  • Those in professional occupations (middle class) more likely to attend churches
29
Q

Voas and Crockett (Religion and social groups (CAGE))

A

-The ageing effect and generational effect

30
Q

Millar and Hoffman (Religion and social groups (CAGE))

A
  • Women are the guardian of family life so more interested in religion
31
Q

Bruce and Trzebiatowska (Religion and social groups (CAGE)

A
  • Men are more influenced by secularisation than women as they are more likely to be in the public sphere
32
Q

Wilson (Secularisation)

A
  • 5 measures of secularisation - disengagement, participation, pluralism, rationalisation, internal secularisation
33
Q

Herberg (Secularisation)

A
  • Religious practices like going to church are less about the spiritual experience and more about being ‘American’ and part of a community
34
Q

Davie (Secularisation)

A
  • Belief without belonging
  • Globalisation and modernisation have led to uncertainty and instability and so religion is growing as a response to this
35
Q

Kendal Project (Secularisation)

A
  • Spiritual revolution thesis - traditional religion is declining, spirituality is growing
36
Q

Huntington (Globalisation)

A
  • Conflict has increased due to more religions competing with each other and being in close contact with each other
37
Q

Castells (Globalisation)

A
  • Religion is growing as a resistance identity, migrants use it to maintain a source of identity