Augustine on human nature Flashcards

1
Q

What are the two extreme opposites of human nature

A

Cold blooded murderer; selfless priests

  • all humans have the potential to be both
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2
Q

Rousseau on human nature

A

humans are generous and act differently when the situation asks
‘man is born free and everywhere he is in chains’

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3
Q

Hobbes on human nature

A

Humans are brutish and selfish - purpose is to conquer brutal nature and establish fair and just societies

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4
Q

Augustine

A

Big influence on Western Philosophy

  • honest about personal experience
  • book ‘confessions’
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5
Q

Manicheism

A
  • dualists - evil cause by a dark lower power
  • world is a battlefield between light and darkness and body is a particle of light entrapped within the human body
  • liberate soul by resisting material cravings - prayer and abstinence
  • links to Elect
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6
Q

Why did Augustine reject Manicheism

A

dissatisfied with the lack of explanations for the universes as there was no science
- superstition

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7
Q

Platonism

A

Differed from Plato - human minds capable of contemplating the end by ascending up the levels of reality
Soul + body - harmony but soul cannot control the body
- once separated wisdom and happiness are achieved

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8
Q

What did Platonism lead Augustine to believe

A

Evil is not a separate power but an absence of good however still felt an inner conflict what intellect alone couldn’t fix

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9
Q

Conversion to Christianity

A

read OT at symbolic level removed contradictions in the Bible
- wisdom can come from Gods grace in Jesus

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10
Q

Plegians

A

monk who did not believe original sin caused universal guilt in which only God can remove

  • humans sufficient will to divorce it
  • even if Adam had not sinned would’ve died
  • Adams sin only harmed himself not the whole human race
  • Children born in an Antelpasarian state
  • human race does not die in Adams sin/ rise again in Christ
  • even before Christ some men lived without sin
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11
Q

How did Augustine oppose the Plegians

A

seminal presence - can only alleviate sin from Gods grace as incapable of choosing good or following God alone

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12
Q

Human will before the fall

A

Genesis 1-3 accounts of creation

  • until fall harmony was expressed in obedience of Adam and eve to God and duties
  • also harmony of body will and reason
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13
Q

What is the will as love

A

Will - God- given created from nothing with humans - ability to choose/reject God - determines the kind of person

  • Driven by Cupidas and Cartias, both necessary elements of will
  • To love our neighbour must love ourselves first leading to a love of God
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14
Q

Augustine on sex and friendship before the fall

A

Adam and Eve married as friends

  • equally participated in a friendship with God
  • commanded to be fruitful - reproduction part of friendship

Sex is secondary to friendship and sex would occur without lust - now harder to control bodily desires
- friendship only possible through love and Christ

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15
Q

Human nature after the fall

A
  • pride - reject perfect relationship with the world and God
  • sinned out of desire to belike God
  • pride means harmony is gone and Cupidas is separate from Cartias

Idea came from:
Lucifer (fallen angel) jealous of pre-fallen state and plants idea of disobedience in Eves’ mind
- God may have seen but result is entirely free will
- will precedes the evil of act and pride is the mother of all vices
- body is not evil but the will - unable to control bodily desires

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16
Q

Divided will

A

Soul divided

- rational to determine good but damage in the fall means will is not strong enough to overcome bodily desires

17
Q

St Paul Romans

A

“For I do not do what I want, but I do the thing I hate”

18
Q

Weakness of the will

A

Akrasia

19
Q

Aristotle and Plato on the will

A

If lie in bed for a few more minuities is it weakness of the will or just a preference

20
Q

Concupiscence

A
  • tendency to sin or be swayed
  • fallen state man cant control libido and desiring parts of the soul dominated by Concusipence
  • body not evil as created by good God = fault of weak will
  • jealousy and betrayal = friendship - so heavily distracted from God
21
Q

Augustine on Original sin

A

Post-antelapsarian world - sin - rebellion of will
Lack of controls over sexual desires and organs - Fall
Presence of Concusipence - lack of rational soul

Sin - ontological condition of human condition
- no one morally good no matter how virtuous they may seem

22
Q

What is double death

A

First death by Adams rebellion; mortality as Gods punishment

23
Q

What is transmission of sin

A

First act of sin - chain of disasters - Adam’s children rebellious like him in the same way a tree bears rotten fruit
- every sexual act tainted and every human born into sin

24
Q

Free will

A

Sin whether want too or not - even Chaste life is not enough to escape Concusipence and encouraged marriage to abstain from sex after having children

25
Q

Predestination

A

Only God knows who is desiring of Gods grace and gift of Heaven - OPTOMISTIC
- some will be saved

26
Q

Fall as part of a spiritual journey

A

Fall; renewal and redemption - positive symbols of spiritual life/ each persons spiritual journey
Genesis 1-3 - imaginative story about moment we lose our innocence and engage with the realities of life
- phase where people act rebelliously

27
Q

How do Jews view the Fall

A

Torah - human journey to perfection

28
Q

Modern Christians on the fall

A

fall does not allow human moral and spiritual development

life - not biological but a human body and soul journey

29
Q

Dawkins on Original sin

A

Dawkins - contradictory to evolutionary biology as well as absurd and dangerous

1) absurd to imagine corruption of billions of people rest on two people
- evolution = humans emerged from less sophisticated animals without consciousness to make decisions to rebel - Adam and Eve absurd
2) Symbolic accounts does not excuse obbsession with guilt; sin; repressed sexuality
3) Idea God - restore humans by killing Jesus on the Christ - sadomasochistic and irrational

30
Q

Humanitarian principle

A

Steve Pinker
- religion responsible for violence; suffering and debasement of humanity

Humans get on better when taken into account others interests - respect each other - don’t need faith but autonomous rational negotiation

Since - West declined in capital punishment; use of torture; wars; tyrants

31
Q

Niebuhr response to Humanitarian principle

A

Failure to understand sin leads to colossal mistakes in society
- rationalism of West failed

rejecting sin - humans have failed to realise that no action can entirely be good and cause great evil and suffering

  • reason is not enough to bring about just society
  • understand through God
32
Q

Criticisms on sex

A

Augustine - feel guilty
Church role of controlling sex through marriage and teaching people to repent from sexual impulses

Freud - natural part of human development - defining factor of relationship