Apologies, Criteria, History Flashcards

1
Q

What are 3 parts to an apology?

A

1- Express Remorse

2- Take ownership and acknowledge impact

3- Make the restitution

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2
Q

Definition of Apology

A

“ A regretful acknowledgment of an offense failure”

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3
Q

Key principles to developing an indiginous approach

A

1- The recognition of a distinct world view.
2- The development for g consciousness regarding the destructive impact of colonialism on Indiginous peoples
3- An emphasis on the importance to of cultural knowledge and traditions
4-bathe application of the concept of indigenous empowerment

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4
Q

Who are indigenous peoples?

A
  • Collectively known as First Nation, Inuit, Metis.
  • Origins of terms
  • Indian- thought to from the exploders who thought they had reached India while searching for the east passage.
  • Now associated with group of people registered in the Indian Act.
  • Use of the term “native” means of “out-side naming” those who are descendants of what is now called Canada.
  • Own names respective to language I.e. Anishinabe, Innu,cha-nuth, Metis.
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5
Q

INUIT

A
  • Inuit are aboriginal people currently use, occupy the lands waters ranging Yukon and Northwest Territories to northern Quebec(Nunavik) Labrador (nunatsiavut).
  • April 1, 1999 creation of Nunavut- agreement that the Inuit best able to define who is Inuk ( member of the Inuit peoples according to their own understanding of themselves.
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6
Q

MÉTIS

A
  • Traced back to Red River early 1800’s
  • Mainly in the prairies and the north
  • Former a language and culture uniquely blended on Indian and Europe culture
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7
Q

The Indian Act

A
  • 1876 define who would be considered Indian to exert government authority over aboriginal peoples.
  • ‘ Indian ‘ still used in legal context defines as a status or non status Indian.
  • Status Indians are persons of Aboriginal ancestry who are registered as Indians according to status of Indian Act.
  • Non status Indians are not or lost the rights to register as Indians as defined by the Act but identify with the Indian community culturally and/or l’inquisitorial l’y.
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8
Q

Colonization of Indigenous People

A
  • The Indian Act.
  • Assimilation policies, could only acquire full Canadian citizenship by relinquishing their ties to their communities giving up their culture and traditions and any rights to the land.
  • Assimilation one culture into another- Indian Act was thought to only b a temporary measure.
  • 1960 federal government granted First Nations the right to vote in Federal elections.
  • Was a big moment as it was not conditional upon their assimilation into mainstream society.
  • Remained supposed to self government.
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9
Q

Land treaties

A
  • Surrender land to Canadian government.
  • Major treaties 1887-1906 (ten of them)
  • Treaty 11 in far North.
  • Allowed vast territories in the west to be settled and the Canadian Pacific Railway to constructed.
  • No treaties were signed between First Nations of Quebec, the maritimes and most of British Columbia.
  • Half population of Registered Indians did not sign treaty land.
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10
Q

Reserve System

A
  • Land ceded, Canadian settlements established.
  • Aboriginal were given small parcels of land largely devoid of economic potential.
  • Land held “in trust” by government so land unable to be used as collateral to develop business.
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11
Q

Indian Act- Reflective Comparison

A
  • Department of Indian affairs is main vehicle to regulate Aboriginal movements and ways of living.
  • Now called Indigenous and Northern affairs whose mandate to support Aboriginal communities to become healthy, safe, and economically self- sufficient.
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12
Q

The Sixties Scoop

A
  • 1951 amendment to Indian Act provincial law applied to child welfare which applied to reserves.
  • Apprehensive on and placement of children on reserves in non indigenous foster homes.
  • 1960’s massive number of children were removed from their communities both to foster and be adopted.
  • 1970’s-1980’s one in seven Status Indian children or one in four status Indian children was spending at least some time way from parental home.

(Armitage 1993,147)

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