AP Art history Flashcards
Conical tower and circular wall of great Zimbabwe
southeastern zimbabwe, Shona peoples.
Citadel- city palace
for royalty, social classes
made of granite blocks
ashlar masonry
Wall plaque from Oba’s palace
Benin, Endo peoples
made of cast brass
depicts the king, he is riding horse and is the largest
is on the walls of the palace
shows power of the king and documents the king
long wax casting process
Sika dwa ko (golden stool)
Ashanti peoples, Ghana
gold over wood and gold attachments
sacred object, never been sat on
believed in fell out of the sky and contained sansum/sunsum (soul of Ashanti peoples)
supernatural
Ndop (portrait figure) of King Mishe
Kuba peoples, democratic rep of Congo
Wood
identity of specific people
has a calm face with a drum
each figure has own accessory
commissioned by the king- establishes his royal power
documenting kings, sacred object
incized details and burnished wood
large head- power and smart
Power figure (Nkisi n’kondi)
Kongo peoples, Democratic rep of Congo
wood and metal
dots above eyebrows
supernatural
hole in center may be filled with things
reliquary
holds power of community
every nail would symbolize a contract
nail into it and activate it’s power
Female (pwo) mask
Chokwe peoples, Democratic rep of Congo
wood, fiber, pigment, metal
portrayed as the ideal woman/beauty
taught coming of age boys how to respect women
calm eyes braided hair, large earrings, even skin tone
burnished
women are in charge in this society
performance to honor women- men were the dancers
Portrait mask (Mblo)
Baule peoples, Ivory Coast
wood and pigment
portrait of old women- Moya yanso
she was known as the best dancer and most beautiful
large head- small mouth
performance-never meant to be displayed
stylized and for specific people
Bundu mask
Sande society, Mende peoples, West African forest of Liberia
wood, cloth and fibers
very small face, closhed eyes, small nose and mouth, chin rolls
lays on top of head with fibers coming down
idealized beauty
performance symbolizing transformation into women hood
female dancers
stylized
Ikenga (shrine figure)
Igbo peoples, Nigeria
wood
animal and human qualities
all have horns
commissioned by invidual people
no centralized power station for Igbo people
everyone is important and everyone can have one of these
carved to represent power of individual, kept in home of owner
Lukasa (memory board)
Mbudye society, Luba peoples ( democratic rep of Congo)
wood, beads and metal
beads placed in specific patterns and when touched they can display an important event
only priests are able to translate
device holding narrative
Aka elephant mask
Bamileke, Cameroon
wood, raffla, cloth and beads
elephants symbolize power
got beads through trade
bamileke is an elite society
this is only part of the costume
performance is dramatic with drums
highly detailed and intricate
colorful, human and animal qualities
Reliquary Figure (byeri)
Fang peoples, Cameroon
muscles are meant to show strength and to fight off evil spirits
young and old, living and dead
figure that sits on top of relic and guarded the boxes to fight off evil spirits
bigger head and calm face
Veranda post of enthroned king and senior wife
olowe of isle, Yoruba peoples
wood and pigment
4 figures, queen is the largest
junior wife, trickster God, and fan bearer on ground
scarification on queen
veranda post- elaborate structural support for veranda at palace
sculpture in the round
Chavin de Huantar
Peru, Chavin
stone, granite and hammered gold alloy
old temple and new temple
believed nose ornaments would transform wearer into animal depicted
pilgrimage site
ceremonies and rituals
Yaxchilan
Chiapas, Mexico. Maya
limestone
stepped pyramids
lattice roof
contour rivalry
lintel- tells story of blood letting
visual narratives
royal family members communicating with spirits- talking about empire
high relief and low relief