Anthropological Perspective Of The Self Flashcards

1
Q

The word “____________” comes from the Greek anthropos (“human”) and logia (study”)

The study of human societies and cultures and their development.

It is concerned with how cultural and biological processes interact to shape human experience.

____________ is the study of people and cultures in the past and today How did people live a few decades ago, or thousands of years ago? And how have societies and cultures changed over time?

A

Anthropology

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2
Q

Anthropology has four main branches.

A

CULTURAL,
LINGUISTIC,
ARCHEOLOGY,
BIOLOGICAL ANTHROPOLOGY

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3
Q

It is the study of how people live- in the present and the recent past

A

CULTURAL ANTHROPOLOGY

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4
Q

It is the study of language within the context of anthropology

A

LINGUISTIC ANTHROPOLOGY

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5
Q

It is the study of past people through the things they left behind.

A

ARCHEOLOGY

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6
Q

It is the study of how humans have evolved and differences within the species.

A

BIOLOGICAL ANTHROPOLOGY

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7
Q

refers to all understanding and knowledge of oneself. The components of self-________ include psychological, physical and social attitudes, ideas and beliefs that one has. The most influence in terms of self-concept is family’s history, basically referring to the culture one has been brought up in, and the experiences he or she has undergone.

A

Self as Embedded in Culture

Self-concept

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8
Q

Shared by a group of people in the same area, or by bigger groups across different areas

It is the set of unwritten norms of conduct that
guide the behavior of a group It is a system of learned and shared beliefs, language, norma, values, and symbols that groups use to identify themselves and provide a framework within which to Iive and work.

A

CULTURE

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9
Q

English anthropologist

He defined the culture that it is a complex whole which includes knowledge, belief, art, morals, law, customs, and any other capabilities and habits acquired by man

A

Edward Tylor

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10
Q

describe two interrelated aspects of human culture the physical objects of the culture and the ideas associated with these objects.

A

Sociologists

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11
Q

refers to the physical objects, resources, and spaces that people use to define their culture. These include homes, neighborhoods, cites, schools, churches, synagogues, temples, mosques, offices, factories and plants, tools, means of production, goods and products, stores, and so forth. All of these physical aspects of a culture help to define its members behaviors and perceptions.

A

Material culture

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12
Q

refers to the nonphysical ideas that people have about their culture including beliefs, values rules, norms, morals, language, organizations and Institutions. For instance, the non-material cultural concept of religion consists of a set of ideas and beliefs about God, worship, monals, and ethics. These beliefs, then, determine how the culture responds to its religious topics, issues, and events

A

Non-material culture

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13
Q

When considering non-material culture, sociologists refer to several processes that a culture uses to shape its members thoughts, feelings, and behaviors. Four of the most important of these are:

A

symbols, language, values, and norms.

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14
Q

Two Anthropological Perspectives of the Self

A

•Egocentric
•Socio-centric

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15
Q

a concept of the self where the self is seen as an autonomous and distinct individual; self-centered.

A

Egocentric

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16
Q

according to this view, there is no intrinsic self that can possess enduring qualities: socially oriented.

A

Socio-centric

17
Q

French ethnographer and folklorist Three-Phased Rite of Passage

A

Arnold Van Gennep

18
Q

Three-Phased Rite of Passage

A

Separation Phase
Liminality Phase
Incorporation Phase

19
Q

in this phase, people detach from their former identity to another

A

Separation Phase

20
Q

in this phase, a person transitions from one identity to another

A

Liminality Phase

21
Q

in this phase, the change in one’s status is officially Incorporated

A

Incorporation Phase

22
Q

• Coined the term “identity struggles”.

A

Anthony Wallace & Raymond Fogelson

23
Q

a term coined by Wallace and Fogelson to characterize interaction in which there is a discrepancy between the identity a person claims to possess and the identity attributed to that person by other.

A

• Identity Struggles

24
Q

Formulated the “Illusion of Wholeness”

A

Katherine Ewing

25
Q

implies that the cohesiveness and continuity of self are only illusory.

People construct a series of self-representations that are based on selected cultural concepts of a person and selected ‘chains of personal memories. Each self-concept is experienced as a whole and continuous with its own history and memories that emerge in a specific context to be replaced by another self-representation when the context changes

A

• Illusion of Wholeness

26
Q

exists when groups of people assign different meanings to different life events and things.

A

Cultural Differences

27
Q

people construct their self-identity from the similarities and differences in characteristics among individuals.

A

Social Identity

28
Q

the most significant feature to determine a person’s social identity.

A

Family Membership

29
Q

viewed as an essential for the maintenance of group identity.

A

Language

30
Q

an important marker for group identity in a given society.

A

Religious Affiliation

31
Q

an important device to individualize a person and legitimize him or her as a member of a social group.

A

Name