5.2 Virtue Flashcards

1
Q

What is virtue ethics

A

Virtue ethics is an:
agent centred (focuses on a persons moral character)
Teleological (the final end is Edda imponía which we can achieve through developing positive character traits)
And defines good actions as one done by GOOD AND VIRTUOUS PEOPLE

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2
Q

Teleological view

A

Directed towards, or justified in terms of, some goal or purpose

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3
Q

What makes something right?

A

If a good or virtuous person would do an act then its a good or virtuous act

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4
Q

‘Every action we take aims at some good’

A

All of our actions aim towards some good in our life which add value to our lives e.g. studying to get good grades
These are pleasurable goods which help us to achieve a means to an end

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5
Q

What is a means to an end

A

A good

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6
Q

How do we know when we have reached THE good

A

‘The most desirable of all things’
‘ sake of which everything else is done’ (desired for its own sake)

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7
Q

Candidates for THE good

A

Pleasure, wealth, honour

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8
Q

Why can’t pleasure be THE good

A

It’s a passive state of mind (doesn’t characterise the activity of living ones life), we share pleasure with animals and what we want is the good for human beings

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9
Q

Why can’t wealth be THE good

A

Not an activity, only useful as a means to an end, and an instrumental good

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10
Q

Why can’t honour be THE good

A

You have to be honoured for achieving the good, as to have honour others must recognise your achievements

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11
Q

What is eudiamonia?

A

The good for human life ‘living well and faring well’ human flourishing to achieve it is to live as best as a human can live.

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12
Q

How does eudaimonia contrast with the usual idea of happiness (psychological state)

A

Happiness is a psychological state but eudiamonia characterises the activity of living.

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13
Q

How does eudiamonia contrast with the usual idea of happiness? (Subjective/objective)

A

Eudiamonia is objective and to say someone has reached it is to make an objective judgment ; not to say anything directly about their statement of mind. If someone says they are happy it’s difficult yo correct or no better as it’s subjective

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14
Q

how does eudaimonia contrast with the usual idea of happiness (changeable)

A

Eudaimonia is not easily changeable and doesnt come and go like happiness - its a stable judgement as it evaluates someone’s life as a whole

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15
Q

Whats the importance in pursuing other goods for THE good

A

Pursuing things for their own sake like pleasure, we are also pursuing for the sake of eudaimonia - to have a good life

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16
Q

Everything we do

A

Doing for the sake of living well and fairing well reaching the FINAL GOOD (never seek for anything else) final end without qualification

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17
Q

Eudaimonia is self sufficient a

A

It makes life desirable on its own and is the most desirable thing, the only self-sufficient good

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18
Q

What is Aristotles view on pleasure

A

Pleasure plays a part of the good

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19
Q

How does THE good life involve pleasure

A

Plays a crucial role in developing virtues of character and enabling us to reach Eudaimonia - initially we may not enjoy being virtuous but when we start to enjoy acting in this way it completes the activity

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20
Q

Trait

A

Tendency to behave in a particular way

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21
Q

How do we become virtuous?

A

By doing virtuous acts which get better with practice
The virtuous life is a happy life where we will enjoy acting virtuously, becoming virtuous is a developmental process which requires moral education

23
Q

Ergon

A

‘Function’ or ‘characteristic activity’ of something e.g. the ergon of a knife is to cut, the ergon of an eye is to see

24
Q

Why do we look at function?

A

To arrive at a clearer conception of happiness and how to reach it, we should first assert the function of a human being

25
Q

In order to fulfil its ergon a thing will need certain qualities…

26
In order to fulfil its ergon a thing will need certain qualities..
… certain virtues (arete) e.g. the function of a knife is to cut so a good quality would to be sharp
27
When do we say something is good?
When its fulfilling its function well (which takes specific virtues)
28
What is a humans function?
To live in accordance with the right reason, eudiamonia is living a life in which one exercises virtues
29
Aristotle argues we are distinctively rational creatures so…
Eudiamonia consists of living in accordance with reason and virtues are our traits which allow us to do this
30
What is the function argument?
- to achieve a good life you need eudiamonia, to reach this good life humans have to perform their function well, in order to function well humans need to excel in the right ways and possess virtues e.g. good knife analogy - good humans act rationally/ use their rationality well ( a trait specific to humans) we use our rationality well by using it to develop different virtues to help us reach a eudiamonia life USING REASON TO GUIDE OUR BEHAVIOUR SO IT IS ALWAYS VIRTUOUS Therefore eudiamonia is achieved through virtue, excelling in the rational parts of the soul
31
What is a humans function
To use our rationality in accordance with our virtues
32
What are the 2 parts of the human soul
Irrational and rational part
33
What is the irrational part of the soul
Contains the non-intellectual functions of the soul, such as nutrition, respiration (vegetive), passion, or feeling and desire (appetetive)
34
What is the rational part of the soul
Controls the desires and emotions, a virtuous person with better rationality is able to better control these impulses
35
What are virtues?
A trait of mind or character trait that helps us achieve a good life (a disposition to act in a certain way)
36
As virtues are part of the soul what two things could they be
Passions or faculties
37
What are passions
Bodily appetites, emotions, feelings of pleasure or pain
38
Why can’t passions be virtues
Having a particular passion doesn’t make you a bad person, we can’t choose passions but virtues are made from choices, virtues are concerned with how we are disposed to feel - not desires that motivate us
39
Why aren’t faculties virtues
Faculties are like sight and the ability to fear, virtues aren’t these as we need to acquire them not have them naturally
40
So what must virtues be…
…state of character
41
What are states of character
Things in virtue of which we stand well or badly with reference to the passions - involves a persons dispositions that relate to what they think and feel in different circumstances/ how they react and perform
42
Why would a person be short tempered
Disposed to feel angry too quickly
43
What traits of character help us lead a good life
Being kind or courageous
44
What is a virtue of character in us
To feel, desire and choose ‘well’ which is necessary in order to achieve eudiamonia
45
Virtues aren’t just dispositions but…
…expressed in the choices we make and the reasons we act - virtue involves a commitment by the person for ethical value
46
How do we use our reason to shape our virtues
We learn
47
Moral excellence comes about…
…as a result of habit
48
Why do we need to learn how to use our rationality and function well?
We achieve eudiamonia through practise and education: 1. Need instruction (education) 2. Need practise (of the virtuous characteristics of life)
49
Doctrine of the mean
-Virtue is the mean between the vice of excess and the vice of deficiency - the doctrine of the mean shows us a way to apply our reason in order to distinguish between right acts and wrong acts (virtues and vices)
50
What does the doctrine of the mean try to do
Find the middle between excess and deficiency in order to choose to act in a way which the situation demands
51
How does Aristotle say what we can do in order to work out how to reach eudiamonia?
How can we be good humans? (How can we get there)