5.1 Virtue Ethics Flashcards

1
Q

Why did Kant create virtue ethics?

A

To create a moral system independent of religion, based on reason and duty

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2
Q

What does deontological mean?

A

Set of rules focused on actions rather than consequences

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3
Q

What is the Good will?

A

Kant believed the consequences of actions are no guide to morality and what solely counts is the action- the good will

The good will is fre from self-interest and calculation of consequences, not about pleasurable emotions as it is independent of personal desire

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4
Q

What is a catagorical imperative?

A

they say ‘do this’- embody our moral duty, unconditionally binding and apply equally to all rational beings

universal and necessary, we can use it to work out laws based on our duty to perform

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5
Q

What is a hypothetical imperative?

A

Depends on you- commands which are only true in certain situations

if you want x to happen do y

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6
Q

What is the first formulation of Kant’s catagorical imperative?

A

UNIVERSALISM
- rules applied are the same for everyone in all cultures all the time

2 tests to see if the rules we are creating are universal:
1. Contradiction in conception or contradiction in nature- rule is wrong if the situation requiring the rule is contradictory- e.g If i need money I’ll borrow money with no intention of paying it back. Then meaning no one would lend money causing a contradiction
2. Contradiction in will- can’t will something that blocks the end or the means to get to the end

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7
Q

What is the second formulation of Kant’s catagorical imperative?

A

RESPECT
- because we are rational beings we have inherent value and Kant believes we must respect this value
- Must consider people’s feelings and needs

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8
Q

Strengths of Kant’s argument

A
  • Takes account of justice
  • Makes a sharp distinction between duty and inclination
  • Used objective reason- demands consistency and necessity
  • Moral authority does not come from God
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9
Q

Weaknesses of Kant’s argument

A
  • Just because a rule is universal does not make it morally good
  • Too optimistic- not all humans have rationality or ability to reason
  • Creates absolute rules- does not allow exceptions
  • Doesn’t say what to do if duties conflict
  • Doesn’t rank multiple duties, hard to know by which to act from
  • too rigid
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10
Q

Does Kant’s approach compliment religious approaches to Ethics?

A

Not particularly as he is basing ethics on reason not faith

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11
Q

Who was W.D Ross?

A

Scottish philosopher arguing for deontological ethics
- Argued Morality should be grounded in moral institutions
- prima facie duties

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12
Q

What is D.W Ross’ ethical argument?

A

Prima facie duties- duties that are all binding, something you must do unless other stronger moral considerations override obligation

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13
Q

What are the prima facie duties presented by WD Ross?

A
  1. fidelity- must keep promises
  2. reparation- must make amends
  3. gratitude- being grateful
  4. justice and fairness- being fair
  5. benefice- think about others’ feelings
  6. self-improvement- be the best verion of yourself
  7. non-malfeasance- not purposefully harming others
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14
Q

What are the criticisms of WD Ross’ moral argument?

A
  • How do we know which duties apply when?
  • The duties described may be dervied from societal norms rather than intuition- we do it because it is socially accepted not because it is our duty
  • Does not explain the reason for having moral intuitions in the first place, just assumes they exist
  • Moral truths are not self-evident as he presents them
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15
Q

What does Thomas Nagel’s deontology say?

A
  • makes a distinction between agent-relative nd agent-neutral reasons for moral decisions
    1. agent-relative: stem from personal desires
    2. agent-neutral: consider everyone, not just the moral agent making the choice, objective, impersonal
  • believes moral decision-making should be based on agent-relative reasons, as it allows humans to use their reason
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16
Q

What was Aristotle’s version of virtue ethics?

A

Nichomachean Ethics (350 BCE)
- It’s one thing to know is ‘the Good’ but acting on it is different

17
Q

What is Aristotle’s function argument?

A

Everything a person does has a purpose (telos). Everything has a function (ergon) and being good is performing well at your function

P1) Good for the members of a kind is to perform well the function distinctive to their kind
P2) To perform the function distinctive of one’s kind is to perform it in accordance with the relevant virtues
IC1) Therefore, the Good for members of any kind is to perform their function according to their virtues
P3) The function is distinctive of humans is rationality
IC2) Therefore, the Good for humans is rationality in accordance with virtue
P4) Happiness is good for humans
C) Therefore, happiness is rationality in accordance with virtue

18
Q

What is human beings distincitive end purpose?

A

To be reational and achieve Eudaimonia

19
Q

what is arete?

A

innate exellence
- achieved by practicing arete reason becomes an activity for the soul which leads to Eudaimonia

20
Q

What is Eudaimonia?

A

human flourishing
- Aristotle saw this as the goal for humans in life, but that pleasure doesnt lead to happiness only flourishing leads to true happiness
- Aristotle means to live virtuously to achieve Eudaimomnia

21
Q

What are aristotle’s intellectual and moral virtues?

A
  • Intellecutal: virtues of the mind, like understanding reason- can be taught
  • Moral: to do with someone’s moral agent, acquired through practise and repetition of moral judgement
22
Q

What are Aristotle’s 4 cardinal virtues?

A
  1. Pridence
  2. Temperance
  3. fortitude
  4. justice
23
Q

What is the doctrine of the mean?

AKA the golden mean

A

Getting the balance right between extremes- about acting in mean between excess and deficiency
- Don’t under or over react

24
Q

How does Aristotle suggest to develop a moral character?

A

Draws a clear distinction between passions, capacities, and states of character
- Passion: our bodily appetites (food and drink), our emotions, and feelings associated with pleasure or pain- we can’t choose them
- Capacities: faculties e.g sight- naturally occuring
- Virtues: Dispositions to act- something we develop out of habit

25
Q

What is phronesis?

A

Practical or intellectual wisdom
- Aristotle describes the good life as an interaction between intellectual and practical wisom with virtue

26
Q

What are the strengths of virtue ethics?

A
  • Richard Taylor describes it as ‘an ethis of aspiration rather than an ethic of duty’- focuses on the growth of the moral agent
  • Offers flexible guidelines
  • For Kant, reason is all important. Allows reason to develop the person icluding emotions
  • Gives autonomy, based on individual reason
  • Allows us to develop a moral education, replaces rules with character traits that will let us know how to act right everytime
27
Q

What are the weaknesses of virtue ethics?

A
  • doesn’t give defined rules so can’t specifically help with decision making
  • Problem with moral relativism (moral statements do not reflect objective truths), so lacks universal application- definitions of virtue change depending on the individual
  • By assuming we have a function, Aristotle commits fallacy of composition- just because an eye has a function does not mean a person does
  • Eudaimonia cannot be calculated and is too unrealistic
  • Difficult to find a mean which may not always be present
28
Q

What is modern virtue theory?

A

Virtue theory lost momentume as it was too flexible. But it was revived in second half of the 20th century due to the evolution of society into more secular ideas

29
Q

Who is Alasdair Maclntyre?

A

Scottish philosopher, wrote ‘After Virtue’
- argues virtue theory is still the best option of moral guidance- argues we live in an emotivist culture dependent on emotion, and virtue theory offers something different

Lists updated versions of Aristotles virtues:
1. Courgae
2. Justice
3. Temperance
4. Wisdom
5. Industriousness
6. hope
7. patience

30
Q

Who was Phillipa Foot?

A

British philosopher, modern virtue theorist
- Critical of duty based ethics, states a virtue is only virtuous if used to the right end
- Sees virtues as ‘correctives’ and likens humans to planks of wood which naturally warp and change shaoe without continual attention and care. Virtues can help straighten humans out

31
Q

Is virtue ethics compatible with religious approaches to ethics?

A
  • long history of complimenting religion
  • Aquinas drew inspiration from Aristotle with view of the 4 cardinal virtues
  • Foot would argue that religion is not compatible as doctrines on morality are fundamentally legalistic and inflexible, virtue ethics isn’t.
  • Christians argue that the meek should inherit the earth, and are not encourgaed to develop their virtues
  • Richard Taylor says virtue ethics and religion are completely opposed. States that Christianity encourages mediocrity and weakness
  • Christianity does also encourgae moral development through Jesus’ teachings