5.1 A Comparison of the work of Immanuel Kant and Aristotle with regard to Deontology and Virtue Ethics respectively Flashcards

1
Q

core principle of kant’s deontological ethics

A

morality based on duty, not consequences, actions are right if they follow moral laws regardless of their outcomes

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2
Q

what is the categorical imperative?

A

a universal law that applies to to all rational beings and is based on reason alone

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3
Q

deontology

A

judges morality based on whether actions follow moral rules (duty-based)

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4
Q

consequentialism

A

judges morality based on the outcomes (eg utilitarianism)

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5
Q

kant first formulation of the categorical imperative: the principle of universality

A
  • a moral command that applies to all rational beings, regardless of desires
    eg) stealing cannot be universalised, because if everybody did society would collapse
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6
Q

kant second formulation: humanity

A
  • treat humanity in yourself and others always as an end never merely as a means
    eg) slavery is wrong as it uses people as a means to an end
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7
Q

strengths of kants argument of deontology

A
  • takes account of justice
  • makes a sharp distinction between duty and inclination
  • uses objective reason for the basis of his argument
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8
Q

weaknesses of kants arguments of deontology

A
  • bases theory on the rationality of humans, which may not all have the same temperaments/desires
  • creates absolute rules
  • good will is only motivation
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9
Q

virtue ethics

A

ethical theory that locates moral value in the agent performing the action, emphasises need to develop a virtuous disposition and judge actions in a broader context using practical wisdom

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10
Q

contingent

A

dependent on circumstances

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11
Q

kant the good will

A

the only good thing is a good will that acts out of duty, not personal gain

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12
Q

w.d ross deontology

A
  • argued that morality should be grounded in our moral intuitions
  • explains why we regard certain courses of action with reference to ‘prima facie’ duties/obligations
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13
Q

w.d ross deontology - prima facie duty

A
  • a duty that is all binding, all other things being equal, that is unless it is overridden or trumped by another duty or duties
    eg) duty to keep promises; unless stronger moral considerations override we ought to keep a promise made
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14
Q

examples of prima facie duties

A
  • fidelity
  • self-improvement
  • justice and fairness
  • gratitude
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15
Q

criticisms of ross’s ethical argument

A
  • does not explain why we have moral intuitions in the first place
  • how do we know which duties apply in which cases?
  • conflict of duties
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16
Q

thomas nagel deontology

A

for nagel, the central question in ethics is reasoning behind our moral choices, he makes a distinction between agent-relative and agent-neutral reasons

17
Q

thomas nagel deontology - agent-relative reasons

A

stem from personal desires, commitments and projects

18
Q

thomas nagel deontology - agent-neutral reasons

A

consider everyone, not just the moral agent making the choice, they are impersonal and objective

19
Q

thomas nagel - critique of kant

A
  • morality is more than reason: involves emotions not just rational duty
  • subjectivity in morality: diff people experience morality
  • moral luck: some people may face harder moral choices than others
20
Q

aristotle - the function argument

A
  • everybody has a purpose (telos), the good is achieved by ultimately fulfilling that purpose
  • the unique function of humans is the use of reason
  • to live a good line (eudaimonia), humans must fulfill their function by acting in accordance with reason
  • virtue is excellence in performing our function well, leading to flourishing
21
Q

aristotle eudaimonia

A
  • saw ‘happiness’ or eudaimonia as the goal in life, but argued that pleasure doesn’t lead to happiness
  • the value of pleasure is determined by the value of the activity being performed
  • complete and self-sufficient life
  • requires development of virtues; like courage and wisdom
  • achieved by acting in harmony with reason
22
Q

virtue theory

A
  • the development of a good character traits or virtues
  • roots back to aristotle and plato, which believed that culverting good character traits are the key to living a good life
23
Q

strengths of virtue theory

A
  • offers flexible moral guidelines
  • takes account a whole person when judging their moral worth
  • enables us to develop a moral education
24
Q

weaknesses of virtue theory

A
  • doesn’t give us definite rules so cannot help with decision making
  • issue with moral realism: lacks universal application as definitions of virtue will differ from community to community
  • problem of finding the mean: not all actions have a mean such as adultery, theft or murder
25
Q

is virtue theory compatible with religious approaches to ethics?

A
  • virtue theory is compatible with a religious way of life, with a focus on flourishing and happiness achieved through the development of a moral character
  • however, philosophers such as phillipa foot argue that virtue ethics are not really compatible because religious doctrines on morality are fundamentally legalistic and inflexible